433.  HOW TO BECOME MORE OPEN TO RECEIVE GOD’S HEALING. Core 1 Topic 4a. [This follows on from the previous article No.432]. 

In over 50 plus years of ministry, I have seen many people healed of all sorts of ailments and of physical, emotional, spiritual and relationship difficulties.  It seemed that some folk received healing far more easily than others. So below I discuss some of the factors that may influence our openness to God’s healing power.

What we need to keep in mind always, is that God is the Healer and that He heals through whom He wishes to heal, how He heals, when He heals and to what extent He heals. He alone gets the glory when people are wonderfully healed, though He may use the prayers and ministry of human vessels to bring His healing.

Below are some of the factors that may be involved in becoming more open to receive the gifts of God’s grace.

1]. THE NEED FOR A SINCERE PRAYER OF OPENNESS. PSALM 139:23,24.

Even though we may have been believers for many years, we may still have some factors in our lives that inhibit healing. It is worthwhile coming in prayer before God and asking Him to search us and to show us the results of His search. That’s what King David did after setting out the character of God in the same Psalm 139. This was his prayer, “Search me, O God, and know my heart! Try me and know my thoughts!  24 And see if there be any grievous way in me and lead me in the way everlasting!“ Psalm 139:23-24.

This allows God [through our openness to Him] to show us things we might need to repent of or to ask Him to heal. God wants His people to be fully equipped to love and serve Him, so He will answer such prayer.  When He reveals things to us we need to act on them.

2]. THE NEED FOR A SINCERE PRAYER OF CONFESSION OF SIN 

In Psalm 32 King David describes his own experience when he kept silent for some time about his sin instead of confessing it to God. He tells us the detrimental effect it had on him, “For when I kept silent, my bones wasted away through my groaning all day long. 4  For day and night your and was heavy upon me; my strength was dried up as by the heat of summer.” Psalm 32:3-4. He went through physical and emotional distress while he kept silent about his sin. Many believers since him could share the same feelings. Harbouring sin in our hearts is counter-productive to the healing process!

However, great release came to David as he got around to confessing his sin to God,   “I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. Verse 25.

It was because David had received such release that he could write the opening words  to the Psalm, “Blessed is the one whose transgression is forgiven, whose sin is covered. 2 Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.” Psalm 32:1-2. It had been his personal experience.  Failing to open our sin to God does not fool God [for nothing can be hidden from Him] but it damages us severely.

The apostle John wrote that it was necessary to confess one’s sins to God to be forgiven and cleansed of sin, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10  If we say we have not sinned, we make him a liar, and his word is not in us.” 1 John 1:9-10.

We must be honest before God for He does know everything about us. He cannot be fooled or deceived in any way.

3]. LETTING THE WORD BUILD UP FAITH IN US. 

God’s word has always been recognised by believers as being very powerful. The writer of Psalm 119 put it like this, “How can a young person stay on the path of purity? By living according to your word.” Psalm 119:9. In the same Psalm he wrote of the power of God’s word to give light to one’s steps, “Your word is a lamp to my feet and a light to my path.” Psalm 119:105. And Psalm 119:130 “The unfolding of your words gives light; it imparts understanding to the simple.”  God’s word gives light, direction and understanding to those who read it. 

Jesus spoke of the importance of God’s word in Matthew 4:4, ‘“But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” Human lives are meant to be lived in accordance with the word of God. That is what St Paul inferred in 2 Timothy 3:16, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” God’s word is always profitable whether bringing us encouragement or showing us what we need to change in our thinking and behaviour. It instructs us in living in the way pleasing to God.

Being exposed to the word of God builds up faith, Romans 10:17. “So faith comes from hearing, and hearing through the word of Christ.” That is why St Paul praised the believers in Thessalonica, because they accepted his  preaching as being the word of God to them, “And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.” 1 Thessalonians 2:13. Faithful preaching of the word of God produces increasing faith in those who hear it and act upon it.

The writer to the Hebrews saw the great value of the word of God. He expressed it in these words, Hebrews 4:12 “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.” The word of God can reveal the thoughts and motivations of the human heart. That is why we should pray a prayer like this before read the word of God, “Open my eyes to see wonderful things in your Word.” Psalm 119:18.

Peter also saw the value of the word of God for spiritual birth and growth, “Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God.” 1 Peter 1:23. They had been born again but needed to keep longing to read God’s word to grow spiritually, “Desire God’s pure word as newborn babies desire milk. Then you will grow in your salvation. 3 Certainly you have tasted that the Lord is good!” 1 Peter 2:2-3. 

As St Paul neared the end of his life, he encouraged the Thessalonian believers to let God’s word dwell in them richly, “Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.” Colossians 3:16. He encouraged his friend Timothy to carefully handle the word of God for his ministry, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” 2 Timothy 2:15.

James wrote that people have to take the word of God seriously. It was not enough to have a brief exposure to be helped. They needed to look carefully into the word of God and to act on what it says, “For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. 24 You see yourself, walk away, and forget what you look like. 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.” James 1:23-25. God’s blessing rests on those who know and act on the word of God.

4]. ASK IN FAITH FOR GOD’S BLESSING AND HEALING 

James wrote that sometimes people do not receive an answer to prayer. One reason is that they never ask God in prayer in the first place. That’s why they never receive. Or it may be that they do ask and receive no answer. The reason? Because they asked from wrong motives,  “…  You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions.” James 4:2-3. Prayers should be based on what we know of the will of God as outlined in His word. They should be based on our need, not on our greed. God promises  to supply our genuine needs or the needs of those for whom we should pray. He is not motivated to give us those things which would be harmful for us.

We can claim God’s promises in His word such as the following, 

Mark 11:24, “Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.” If we are living in a right relationship with God, we can pray prayers that God wants to answer. If we know what we are asking for is in the will of God, then we can believe the answer will come in His way, in His time and through whom He wishes. Some believers when they have prayed for something they believe is in the will of God will then go on to thank Him for answering their prayer, in words such as these,  “Lord thank You for hearing my prayer and for the answer You are bringing in Your way and in Your time.” It is as though they see that the answer is certain but it has to come in God’s perfect timing.

Matthew 7:7-8. Jesus said,   “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.” These promises are of course conditional on whether the motives behind the prayers are genuine and sincere. 

John 15:7. Jesus promised,  “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” This suggests that we have to be guided by God’s word as we pray and that we know His will because we are abiding in fellowship with Him. When we personally know Him and keep on abiding in His word, our prayers can be answered because they are most likely to be in the will of God.

1 John 5:14-15. “And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. 15  And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.”

This promise for an answer to prayer is that the prayer is prayed in accordance with God’s will which is found in His word. There is a double confidence in these words. One is that God hears our prayers. The second is that we have the things we asked of Him. [To be delivered in God’s way and timing!]

The Prayer Of Faith, James 5:15. 

James gives instruction for those who are suffering or sick as to how they can receive help. For the suffering, the answer is  “Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise.” James 5:13. Praying to God with thanksgiving and praise is the answer to bring relief.

For those who are sick, the answer is “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.”15  And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.” James 5:14-15. 

This passage is the basis for many Healing Ministries. People come before the elders of the church who then pray over them and often anoint them with oil in the name of Christ. So both the sick person and those praying and laying on of hands, are looking to God to bring healing. James then says that  the prayer of faith will save the one who is sick.” We need to see that this prayer of faith is not some magical incantation that automatically brings healing. Rather it is God working through  prayer offered in faith, who brings the healing, as the following words indicate, “and the Lord will raise him up.” It is God who raises the sick person from sickness, not those praying. He does though work through their prayers to impart His blessings.

5]. PRAYER FOR THE INFILLING OF THE HOLY SPIRIT, AND THE RELEASE OF GOD’S LOVE IN US.

Every believer is commanded by God to keep on being filled with the Holy Spirit. This we read in Ephesians 5:18,  “And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19  addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20  giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ.” The term ”be filled” is a present continuous tense verb in the Greek Bible and is the privilege and responsibility of every believer. It means “keep on being filled.” We have been sealed with the Spirit [Ephesians 1:13] but we need to keep on being filled by Him. That is God’s will for every believer, not just for an elite few! It is when we are filled with the Spirit of God that we are most open to God’s blessing on our lives!

We are commanded to love God and one another, even to love our enemies! 

It is possible to love in this way. It is part of the fruit of the Spirit [Galatians 5:22, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness.” The Holy Spirit exhibits His love through us when we are totally committed to Him. Paul expressed it in another way in Romans 5:5 where he wrote 

“…  God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” Human hearts filled with the love of God by the Holy Spirit. We can love with a love so much deeper than our own. God’s love!

Paul expressed what God’s love is like in 1 Corinthians 13 which begins, “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. “Later it says, “Love bears all things, believes all things, hopes all things, endures all things. Love never ends.” 1Corinthians 13:7-8.   

When we are filled with God’s love and allowing that love to flow through us to all those around us, we are in a fit state to receive God’s blessings and to become a blessing in the lives of those around us. 

6]. TRYING, BY GOD’S GRACE, TO BE LIKE JESUS TO OTHER PEOPLE.  

Humans were made in the image of God but that image was marred through the fall of humankind in Genesis 3. But the great thing is that believers are being transformed more and more into that image as they live for the Lord. Paul put it like this, “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18  And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” 2 Corinthians 3:17-18. “Beholding” here can also be translated as “reflecting” so that we begin to reflect the person [Jesus] upon whom we are gazing in love and adoration.

What a wonderful thought, that we can become more like Christ our Saviour and Lord. It is the work of the Holy Spirit within us. He produces the life of Christ within us, “always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.“ 2 Corinthians 4:10-11. It means dying to self so that the life of Jesus might be seen in us. Living in the will of God as Jesus did, allows God to give us His blessings.

7].  ASKING FOR HEALING FOR HIS SAKE THAT WE MIGHT SERVE HIM

I learnt a new lesson when I taught in Florida many years ago. I had been thinking of how we might be able to pray more unselfish prayers. So one of the things I shared was this. Perhaps the Lord might be more willing to hear a prayer such as “Lord, heal me for YOUR sake that I might do YOUR will to YOUR glory for the rest of my life” rather than a more selfish prayer such as “Lord heal me for my sake so that I can live more free of pain and have more mobility as I enjoy myself in the world.”

One of the women who heard me share this was an older but wonderful prayer warrior who had seemed to age a great deal since my previous visit. However, she was struck with the concept when she heard me say it, and decided to make it a daily prayer in her prayer time. 

Imagine my surprise when I returned to Florida a year later to discover she was bright and alert as she had been several years earlier.  She told me that praying that prayer every day had brought about a great change in her physical, emotional and spiritual health. Praying to be healed to live for God’s glory certainly seems a less selfish prayer to pray than many of the requests we make to God!

CONCLUSION

It is true that we pray a lot of prayers that don’t seem to get the answers we had hoped for. Instead of blaming God for not answering those prayers, we should look at all the barriers to healing I mentioned in the previous blog No.432 and see if we have some undetected barriers in our hearts that God shows us as we ask Him to search us. Then we need to look above at all the ways of becoming more open to God. God wants to bless us in every way and we can cooperate with Him by letting Him reveal and remove any barriers He sees in our hearts, and by becoming more open to His blessing, guidance and healing! 

Blog No.433 posted on Friday 30 September 2022.

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Creation, Evangelism, Faithfulness, Forgiveness, Glorification, Healing, HEALING MINISTRY Core Teaching, Holy Spirit, Justification, Mental Health, New Covenant, Prayer, Real Life Stories, Salvation, Sanctification, Second coming of Jesus, spiritual warfare, Temptations | Tagged , , , , , , , , , , | Leave a comment

432. LEARNING TO RECOGNISE AND REMOVE BARRIERS TO HEALING. Core 1 Topic 4

432. LEARNING TO RECOGNISE AND REMOVE BARRIERS TO HEALING. Core 1 Topic 4

Human observation throughout history would show that 2 truths have to be held in tension.

1.   God has the power to heal any sickness or disease. He is Almighty and Omnipotent [All powerful].  

2.   Not all who receive prayer for healing, are completely healed.

Thus there is “The mystery of healing.”  

Most people who have been involved in praying for the sick have come to realise that there is a mystery in healing by the Lord. Sometimes very fine humans whose lives touch others for good become ill and die from that illness in spite of being prayed for by those who had great successes in praying for the sick. 

On the other hand, those who have had little time for God in their lives  and who ask for prayer to be  healed, are marvellously healed. If healing were imparted on the basis of goodness, then the former would be the more likely to be healed. However healing like all God’s gifts to us come from His amazing grace to humans.

Everything to do with God will have some element of mystery. We see that in the following verses,

Job 42:1-3, Job had  been questioning God’s ways throughout the book and eventually realises that His ways are beyond his understanding “Then Job answered the LORD and said: 2  “I know that you can do all things, and that no purpose of yours can be thwarted. 3  ‘Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.”

In humility he repents of his attitude and submits to God’s rule over his life.  “I had heard of you by the hearing of the ear, but now my eye sees you; 6  therefore I despise myself, and repent in dust and ashes.” Job 42:5-6.

King David also realised that God’s ways were beyond his understanding, “How precious to me are your thoughts, O God! How vast is the sum of them! 18  If I would count them, they are more than the sand. I awake, and I am still with you.” Psalm 139:17-18.

God spoke to Isaiah reminding him that His ways are beyond human understanding, “For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. 9  For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” Isaiah 55:8-9.

However:-

  • There are some factors which militate against the reception of healing by individuals. (As seen in God’s word and in biographies and in autobiographies.)
  • Preparation for healing, means letting God show and correct any negative factors in our lives that inhibit healing. 

Some of these negative factors which create barriers to healing, may be grouped under the following categories. Each of them is like a “brick barrier” to God’s grace and power. The horizontal headings below are like the “brick” barriers. 

A]. ATTITUDES IN OUR MINDS, REGARDING HEALING.  

1. Ignorance about the possibility2. Scepticism.  3. Unbelief in the healing power of God today.

1]. IGNORANCE can sometimes be justified to some extent where people have had no contact with Biblical teaching. However, every human ever born has a conscience, but many have ignored the warnings that come from their conscience and done or said things that their conscience was indicating was not appropriate. They remain guilty before God even if they deny or ignore any guilt they feel. 

2]. SCEPTICISM. There has  to come an end to scepticism as people search out all the possibilities to arrive at the truth. The truth is to be  found in Christ and it is up to individuals to discover the truth about Him in the word of God. It seems  that God keeps wooing people to open their lives to Him as seen in Revelation 3:20, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” It takes a step of faith to open the door to the living Christ.

3]. UNBELIEF IN THE HEALING POWER OF GOD TODAY. It is unfortunate that many of those teaching theology today have never seen an example of God’s healing power. Or else they have prayed [with reservations] for friends to be  healed and no healing came. So their conviction is that God is no longer in the healing business. Which makes it strange that they can recite the Apostles Creed which begins with, “I believe in God the Father Almighty!” God has lost none of His love nor of His  Almighty healing power.

B]. WRONG BELIEF ABOUT THE GODHEAD. Ý

1. The Fatherhood of God. Some find it hard to see Him as Father. Eph.3:15. Mat.6:25-34. Mat 7:112. The Pre-eminence of Jesus. Col 1:15-20. Acts 1.  3. The Present Ministry of the Holy Spirit.  We must not ignore God’s supernatural dimension.

1]. THE FATHERHOOD OF GOD. God is declared to be a Heavenly Father in His word. Examples are Ephesians 3:14-15, “For this reason I bow my knees before the Father, 15  from whom every family in heaven and on earth is named.” God is the perfect pattern of fatherhood. All fatherhood derives from Him.

Matthew 6:25-26. God is our Heavenly Father. “Therefore, I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26  Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?”

AND 6:31-32, “ Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32  For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.

Matthew 7:11, “If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” God is a loving and generous Heavenly Father.

It is a fact that some people’s backgrounds have been unhelpful in appreciating true fatherhood as evidenced in God Himself. Their experience of fatherhood has been non-existent because their father walked out of the marriage soon after the child was born and they had no living experience of the love and care that a father should provide. 

For others their experience of fatherhood provided  a distorted picture of fatherhood. Their father was not loving but cruel. He was not protective and caring. Rather it was dangerous to be in his presence alone.  Or else he was dependent on drugs and emotionally unbalanced so that the child never knew how their father would react in any situation. For such people even the word “father” might be distressing for them to hear,  for it brings up painful memories. It may be their experience was of an absent father who was never there for them. Or else a father whose presence was discomforting or even physically and emotionally painful for them.

2]. THE PREEMINENCE OF JESUS

Luke in writing the book of the Acts Of The Apostles used significant wording as he introduced the book.  He wrote, “In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2  until the day when he was taken up, after he had given commands through thethrough the Holy Spirit to the apostles whom he had chosen.” Acts 1:2. It’s as though he was saying, “and now I am going to write about all that Jesus continued to do through the apostles and others.”  Jesus is alive today! He can do things!

St Paul wrote about the preeminence of Jesus in Colossians, “He is the image of the invisible God, the firstborn of all creation. 16  For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17  And he is before all things, and in him all things hold together. 18  And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19  For in him all the fullness of God was pleased to dwell, 20  and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.” Colossians 1:15-20. Jesus is the creator of the universe, equal with God the Father and the Holy Spirit.  He is the Sustainer of the universe, verse 17. He can do things in today’s world. His healing power is available to those who need His help.

3. THE PRESENT MINISTRY OF THE HOLY SPIRIT

We must not ignore God’s supernatural dimension. That came home to me when a father approached the Healing Ministry in Sydney to get prayer for his 15 year old daughter who had been in a coma for some time. Medical opinion was that it was time to take her off her life support system for they expected that she would never recover. In fact they asked him if he would be willing to allow them to harness the organs of her body for the sake of others who needed those organs. As a scientist he felt there must be another dimension so that was why he decided to see if there was some spiritual help he could tap into. Some of our praying members went to the hospital and prayed over the girl and she recovered totally. She went back to school, later graduated as a school teacher, married and became a mother. An amazing answer to prayer that stunned even the medical staff!

Some Bible scholars have said that perhaps the real name for the book of Acts should be “The Acts Of The Risen Christ By The Holy Spirit Through The Apostles And Others.”

C].        WRONG ATTITUDES TOWARDS OTHERS. Þ

1. Bitterness and resentment. Against God and /or against others. 2. Unforgiveness. An unwillingness to forgive others.3.. No love and compassion such as Jesus had. Inability and / or unwillingness to show love. But Rom 5:5

1]. BITTERNESS AND RESENTMENT.  It is easy for bitterness to arise       when one has been hurt in some way.  It is interesting that the Greek word for bitterness is [pikria; πικρία] from which the name of picric acid is derived. Picric acid is bitter to the taste and an unstable compound, explosive in nature. In fact it was used in explosives before and during the First World War. 

The Psalmist wrote, “When my soul was embittered, when I was pricked in heart, 22  I was brutish and ignorant; I was like a beast toward you.” Psalm 73:21-22. It is true that bitterness changes our personalities. If we harbour it, it is as though we are becoming more animalistic in our attitudes than human at times. We react, rather than responding in a healthy way to situations. 

God has a good way of our dealing with bitterness, as He tells us in His word, “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.”  Ephesians 4:31. It is too damaging to harbour in the depths of our hearts. Bitterness and resentment are closely allied. The way out of bitterness is through forgiving those who hurt us., “And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins” (Mark 11:25).

2]. UNFORGIVENESS. 

I have discussed the nature of forgiveness in previous articles on this site.  Forgiving another person is releasing oneself from a negative bonding to that person. It is extending grace to them as God has done for us in Christ. 

3]. NO LOVE AND COMPASSION SUCH AS JESUS HAD

Jesus commanded us to love one another and even to love our enemies, Matthew 5:44  “But I say to you, Love your enemies and pray for those who persecute you.” St Paul wrote that our hearts can be filled with God’s love, so that we are able to love others with God’s love, Romans 5:5, “and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

D].        WRONG ATTITUDES TOWARDS ONESELF. 

1. A sense of unworthiness. We need to distinguish between True or false guilt?2. A Negative self-image.

1]. A SENSE OF UNWORTHINESS

We may feel unworthy for many reasons. It may be that we are carrying a lot of guilt for the sins we have committed. That is true guilt. The way to be  free of that is to confess them to God and to ask for His forgiveness. 

But we can also suffer at times from false guilt, blaming ourselves for things we didn’t do or say. As we have seen in previous blogs, Satan, the devil, is the accuser and he delights to put accusing thoughts in our mind to bring us under his bondage through false guilt. We can ask God to search us as I wrote in blog No.431 to allow Him to show us whether our guilt is true or false guilt.  

2]. A NEGATIVE FALSE SELF IMAGE

With the advent of social media lots of people have become focussed on their appearance. They compare themselves with others they see on their screens and imagine themselves to be  ugly compared with those people. It had led to a condition in many people called “Imagined Ugliness Syndrome.” The term has changed to “Dysmorphophobia” or Body dysmorphic disorder (BDD) but it is the same condition. It is defined as “a preoccupation with an imagined defect in one’s physical appearance.”  It makes some people feel that they are so ugly that there is nothing good or valuable in their lives and that thinking can lead to deep depression. Such negative emotions are a great barrier to God’s healing grace. 

Perhaps one way out of this condition is to make individuals realise that they are unique people created by God and are loved by Him. They could follow the example of King David in Psalm 139 and begin to speak of themselves as David did, in the words of the Message Bible, “I thank you, High God—you’re breathtaking! Body and soul, I am marvellously made! I worship in adoration—what a creation! 15  You know me inside and out, you know every bone in my body; You know exactly how I was made, bit by bit, how I was sculpted from nothing into something.” Psalm 139:14-15. Every individual is a unique valued creation by God Himself.

E].         WRONG ACTIONS OR ATTITUDES IN OUR LIVES. Û

1. Unconfessed past sin in our lives. 2. Present continuing sin. 3. Pride. “Those who are well have no need of a physician.” 
4. Fear.  It paralyses us into passivity. It brings on what we fear.5. Ingratitude. 1 Thess.5:16-18. Gratitude is God’s will for us. 6. Covetousness. (= idolatry.) Who or what is our sufficiency? 7. Walking by the flesh and not by the Spirit. Gal.5, Rom.6 & 8.

1. UNCONFESSED PAST SIN IN OUR LIVES.

It is obvious that we must be seeking to be as pure as we can be, to receive the Lord’s richest blessings. There is a great blessing when we confess our sins to God as David expressed in Psalm 32:1-2, “Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.” There is great blessing in knowing that God is holding no sin against us and that we are accepted into His family as we trust in Jesus. 

But King David also tells what life is like when we try to hide our sins  from God instead of confessing them to Him, , “For when I kept silent, my bones wasted away through my groaning all day long. 4  For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer.” Psalm 32:3-4. We go through physical and emotional turmoil while we fail to acknowledge our sins-to God and ask for His forgiveness. 

2. PRESENT CONTINUING SIN.

God, in His word wants us to understand that through our faith union with Him we have died to sin and come alive to Him. He has given us not only His absolution in forgiving our sin but has also given us His Spirit to indwell us. It is His Holy Spirit who makes more holy [or separated from sin] as we are filled with His Spirit. Romans 6:1  What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? AND Rom 6:10  For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.”

It means that we are to present ourselves fully to God for every moment of our lives, Rom 6:12 “Let not sin therefore reign in your mortal body, to make you obey its passions. 13  Do not present your members to sin as instruments for unrighteousness but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14  For sin will have no dominion over you, since you are not under law but under grace.” Believers now live in the dominion of grace and not under the rule of law. 

3]. PRIDE.

The problem with pride is that it comes naturally to every person. It is setting ourselves up as the master of our lives and wanting only the things that please us.  However, God has warned against pride. We see it in such verses as Proverbs 16:18  “Pride goes before destruction, and a haughty spirit before a fall.” AND Proverbs 29:23  One’s pride will bring him low, but he who is lowly in spirit will obtain honour.”

In Isaiah we also see God’s attitude to pride, Isaiah 13:11  “I will punish the world for its evil, and the wicked for their iniquity; I will put an end to the pomp of the arrogant and lay low the pompous pride of the ruthless.”

The apostle John wrote in 1 John 2:15-16,   Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16  For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.” It is in fact our love of the Father, God Himself, that releases us from our pride. The great Scottish preacher once wrote, “We know of no other way by which to keep the love of the world out of our hearts than to keep in our hearts the love of God.”

Loving Him above all others,  including ourselves, is  a key to becoming more open to His blessings including healing. 

4. FEAR

There is a place for fear. Peter wrote, in 1Peter2:17  “Honour everyone. Love the brotherhood. Fear God. Honour the emperor.” So humans are commanded to fear God. But fear has various shades of meaning,  The Greek word is  [phobeō;φοβέω] from which we get our English word “phobia.”  But the Greek word also means awe and reverence. Believers should never lose their reverence of God and should always stand in awe of Him. He is the Almighty pure One who is to be taken most seriously in human lives. In fact the wrong sort of fear can be replaced with love for God, 1 John 4:18 “There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.”

True believers can love God because the prospect of judgment which once faced them has been done away with by the death of Christ. As Paul wrote in Romans 8:1, “There is therefore now no condemnation for those who are in Christ Jesus.” Thus they can love God for His gracious love in offering Jesus to be the sacrifice for their sins and for the blessings He keeps bestowing on them in Him. The wrong sort of fear is misplaced in any believer.

5]. INGRATITUDE.

Paul told Timothy that in the last days before Christ came, people would be “lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful [acharistos; ἀχάριστος], unholy.” 2 Timothy  3:2. The “a” in [acharistos] means “not “and charistos is from [charizomai; χαρίζομαι] meaning to be  gracious and thankful. 

It is almost unbelievable to realise that many people throughout the world and throughout history have been ungrateful towards God. As John wrote in John 3:16, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” What great love God has shown in the death of His Son for sinners. To reject such love is the essence of ungratefulness.”

6]. COVETOUSNESS. The word for covetousness is [pleonexia; πλεονεξία] meaning avarice, or greediness. Pleonexía may be said to be the longing of those who have forsaken God and who believe that material attitude in life can bring fulfilment. Paul describes this attitude as a result of the Fall where humans turned against God, “They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips.” Romans 1:29.

False prophets were motivated by covetousness as they sought to impose their views on others, “Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed [covetousness].” Ephesians 4:19. AND 2Peter 2:3 “And in their greed [covetousness] they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.” AND 2 Peter 2:14  “They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!”

Because covetousness has a wrong focus on the material rather than on the spiritual, it makes it difficult for those with that attitude to look for a spiritual answer in God. God deals with those who have open hearts towards Him and therefore towards others. Greed places a great barrier against the reception of the free gifts of God’s grace, such as in healing.

7].  WALKING BY THE FLESH AND NOT BY THE SPIRIT. 

Christian believers are in the Spirit and are meant to be walking by the dictates of the Holy Spirit. Those who not yet born again of the Spirit [are still in the flesh] have minds that are hostile to God and are therefore not open to receive the gifts of His grace, “For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. 8 Those who are in the flesh cannot please God.” Romans 8:7-8.

Paul wrote to the Galatians to remind them that they had already begun in the Spirit and must continue to walk in the Spirit, “Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” Galatians 3:2-3. 

It would seem from the Bible that God respects the freewill He has given to all humans and will not impose on them what they are not willing to receive!

An unwillingness to ask God for healing seems to hinder Him from bestowing it on those who are not open to receive His love and blessings.

F].         SUBCONSCIOUS THOUGHTS OR ATTITUDES. 

1.    An unwillingness to receive healing. ( Lest lose attention from family and/or friends.)2.    Attitude. ” I deserve to be punished for my sins.”(It ignores the cross). 3.   This world is the “vale of suffering” to mature us.The danger of accepting illness as the will of God for us. 

Often humans are unaware of their subconscious thoughts or attitudes and these may be barriers to God’s healing grace. These are some of them, 

1.        AN UNWILLINGNESS TO RECEIVE HEALING.

There are many people who believe that miracles and healings happened to establish the church but when the canon of Scripture was formulated [the Holy Bible] then there was no need for those supernatural happenings to continue.  Others think that those things died out with the death of the last apostle. However, there have been countless occurrences of amazing healings taking place throughout the whole of church history. 

There is nothing in God’s word to say that God would discontinue His healings as history progressed. Indeed the Lord has told us implicitly that He is the healer, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.” Exodus 15:26. He is still the healer for He never changes, “For I the LORD do not change; therefore you, O children of Jacob, are not consumed.” Malachi 3:6.

Apart from this theological reason there may be other reasons why people do not expect to be healed. One may be that they are told by medical experts that their condition is fatal.  That then becomes their opinion of themselves, “I am dying!” They think it is too late for any change to take place in their condition.  Others think that there are others in far worse conditions than themselves and decide it would be selfish to ask for healing when other people deserve it far more. [The Lord is never short of His resources.]

There are others who listen to the advice of their friends who don’t believe that God heals today and so never ask for healing.

2.        A WRONG ATTITUDE TOWARDS OUR SIN.

There are some sensitive people who are conscious of their flawed background in which they committed many sins, who think, “ I need to be punished for my sins. I hurt so many people during my lifetime. ” It is true that sin does bring punishment. However, it was Jesus who bore the punishment of the sins of the whole world and we avert punishment by trusting in what He did for us on the cross. 

3]. A WRONG ATTITUDE TOWARDS SUFFERING

Many people have become familiar with the concept that “This world is the ‘vale of suffering’ to mature us. “The poet John Keats reasoned why there is suffering in the world and how we can embrace melancholy as a state of soul creation. He calls this state, “The Vale of Soul-making.” But much of the suffering in the Bible has to do with persecution rather than illness. 

There is a real danger of accepting illness as being the will of God for us and not seeking healing. God has told us in James 5 what to do if we are sick, or suffering, “Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14  Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15  And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.”

Many of those who have acted on this commandment, have found much healing and peace in doing so.

CONCLUSION

IN SPITE OF ALL THESE HUMAN BARRIERS GOD STILL HEALS INDIVIDUALS TODAY!!

  • Failure to receive God’s blessings doesn’t mean He hasn’t made them available to us in Christ!
  • As we can see in the list of barriers above, there are often blind spots we have in our makeup that are unrecognised barriers to His grace. When they are recognised and brought to God to remove, His healing grace flows more quickly to us. 
  • We can be helped by meditating on all the Bible verses that deal with God answering prayer and acting on them. We need to ponder God’s promises such as in Romans 8:31-32,  “What then shall we say to these things? If God is for us, who can be against us? “
  • He is on our side because we are on Jesus’  side. He is “for us!” If God has given His most precious gift in the gift of his Son to die for us on the cross, then surely He is motivated to give us the lesser gifts like healing, guidance and blessing! That’s what verse 32 seems to indicate, 32  “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?”
  • “All things!” That is a pretty wide scope. It seems to mean that God can provide everything we need to live for Him, in our bodies, minds and spirits. We need to ask Him in faith to receive what He wants to bestow on us and thank Him for whatever answer He gives us.  

G.        HOW TO BECOME MORE OPEN TO RECEIVE HEALING

I realise that this is a topic in itself. Accordingly, I will make this topic into the next blog article No.433. 

Blog No.432 posted on Thursday 29 September 2022.

Posted in Forgiveness | Leave a comment

431. ASKING THE GOD WHO SEARCHES ALL THINGS TO SEARCH US. Psalm 139. Core 1 Topic 3.

Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting! Psalm 139:23-24.

What is it that God knows about in our lives? Everything in the past, the present and the future! This is what we read in Psalm 139. At the end of the Psalm in verses 23-24 King David turned the truths he had expounded about God in the Psalm, into a prayer for God to search him. It’s a prayer we can pray for ourselves today to allow God to show us the things we might need to repent of or act on. Then we can turn to Him for forgiveness and for strength and guidance to walk as He leads us, in His eternal way! 

Praying the prayer and acting on what God shows us as we pray, can be very healing and releasing, physically, emotionally and spiritually.

As you come before God in quietness, you can allow your mind to focus on the following areas of your life and ask God to reveal to you, the things He wants you to know for your healing. You can do all the following in one session, or you may find it more convenient to do it in stages over a period of time. To cover the whole lot eventually will bring greater freedom and healing.

THE PAST. (From conception to the present.)

All that I have thought, said or done during my lifetime

1.        Has all my sin in thought, word, attitude and deed, been brought to the light, specifically confessed and forgiveness received? 

2.        Have I asked God to heal the wounds of those whom I hurt? “Lord, show me.” “Please heal them.”

3.        What action do I now need to take? Anyone I may need to contact? How?

All that has been thought, said and done to me and attitudes adopted to me during my lifetime.

1.        Whom do I need to forgive, and ask God to bless? 

2.        Do I need forgiveness for holding any resentment, bitterness or unforgiveness towards anyone?

      “Lord, show me.”  [Then forgive those people specifically of everything!]

3.   Have I asked God to heal me of the wounds other people have given me? “Lord please heal me of all damage that has been done to me by others.”

4.   What action do I now need to take? Anyone I may need to contact?

THE PRESENT.  My present thoughts, words, attitudes and deeds.

1.        “Lord, to what extent are they identical to what you want to do in me and through me?  

St Paul could reflect on his life and write, Galatians 2:20, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” Is that how I see my life? Do I want God to change me so that it is? If it is, ask Him to transform you by His grace and power.  

What is our mind-set? Is it set on the Lord or elsewhere? “For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.” Romans 5:8. 

Ask the Lord to help you set your mind on Him and on the things of the Spirit.

2.        What are my motives, desires and values? “Lord are they Yours?” 

“He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.“ 2 Corinthians 5:15.

Jesus died for us so that in gratitude we might live for Him. Are we living our lives centred on Christ or are we living lives centred on ourselves? 

Ask Christ to help you die to self and come alive to Him and to His plans for your life. 

“Lord, be the Master of my present life!”

THE FUTURE.  My goals, ambitions and plans.

1.   Is my goal the same as St.Paul’s?  His was to know Christ and the power of His resurrection, “ Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ  9  and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10  that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death.” Philippians 3:8-10. 

“Lord. I want to know you more deeply and to experience your resurrection power in my life.”

2.   Is my ambition to build up adequate security? Am I looking for my security in things rather than in Him? Jesus said that we need to seek His kingdom instead of striving for the material things of this world, “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” Mat 6:33  

“Lord, please work within me so that my desires might become the desires You want me to have!”

3.   Are the plans I’m making for the future, really the ones Lord, You want for me?  St Paul wrote that if the Spirit has given us life, then we need to allow the Spirit to guide and empower us in our daily living, “If we live by the Spirit, let us also walk by the Spirit.” Galatians 5:25.

“Lord lead me by your Holy Spirit! Show me what you want me to do for you, and empower me by Your Spirit to do Your will for me.”

Blog No.431. A SUGGESTED EXERCISE TO DO IN A TIME OF QUIETNESS WITH GOD

ASKING THE GOD WHO SEARCHES ALL THINGS TO SEARCH US. Psalm 139. 

Posted on Sunday 25 September 2022.

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Creation, Evangelism, Faithfulness, Forgiveness, Glorification, Healing, Holy Spirit, Judgement, Justification, New Covenant, Prayer, Salvation, Sanctification, spiritual warfare, Studies in Psalm 139, Temptations | Leave a comment

430. BECOMING OPEN TO GOD. (PSALM 139. A prayer based on the character of God.) Core Teaching Stage 1. Topic 3.

What is God like? The Bible says that humans are made in His image. The problem is that all too often, humans make God in their image and do Him great injustice by thinking of Him as having the same faults that they see fellow humans possessing. They see Him as being a God who is angry with the human race and who has to be appeased by sacrifices they need to make. They see Him as being inconsistent like themselves and ultimately untrustworthy. Some even express their anger at Him by declaring that He doesn’t even exist.

Where then can we get a reliable description of Him? It has to come from His revelation of Himself in His word, the Bible. One of the best descriptions of His attributes is to be found in Psalm 139, a Psalm of David.

A].      THE ATTRIBUTES OF THE GOD WHO KNOWS AND CARES. Psalm 139

1].       VERSES 1-6. HIS OMNISCIENCE. HE KNOWS ALL THINGS.

1 “O LORD, you have searched me and known me! “

God knows everything about every human. There is nothing hidden from Him. 

The word for “searched” in the Greek version of the Old Testament [the Septuagint known as the LXX ] is [dokimazō; δοκιμάζω] meaning to put to the proof, examine, to approve after proving. 

“Known” is from [ginōskō: γινώσκω] meaning to understand, to perceive. David is saying that God had done a thorough search on him and had come to know everything about him. He is the God who continually knows everything about everyone. David is expressing this in a confident manner knowing that God never misunderstands anything about anyone. 

2 “You know when I sit down and when I rise up; you discern my thoughts from afar.” 

God knows the actions of everyone. He also knows what they are thinking. Nothing is hidden from Him. He can never be fooled nor deceived.

3  “You search out my path and my lying down and are acquainted with all my ways.” “Search” here is a different word. It is from [exichniázō; ἐξιχνιάζω] meaning to explore, to trace, to track out.  God traces out our paths and understands what lies ahead. How comforting for us to know that God knows even our future. 

4  “Even before a word is on my tongue, behold, O LORD, you know it altogether.”

How strange to know that God knows everything we are going to say, before we say it. That may explain why it is that some believers receive a check in their spirit as they are in the process of saying something and then don’t feel free say it. Later on they-realise that what they were going to say could have caused hurt or harm in the lives of those who heard it.

5  “You hem me in, behind and before, and lay your hand upon me.”

This literally is “Back and front, you enclosed me.” David is saying that he was hemmed in by God and that God’s hand was on him. It speaks of God’s nearness to him and of His protection of him. 

6  “Such knowledge is too wonderful for me; it is high; I cannot attain it.” 

David sums up these few verses by saying that God’s omniscience was beyond his comprehension. There was no way he could grasp it fully. 

It is liberating to know that God knows everything about every person on earth. That means that He understand our hidden motives and can see our innocence even when others see us as guilty. It also means that He is not deceived by us when we claim to be innocent when in fact we are guilty. He can convict us by His Holy Spirit to show that we need to repent and confess that sin to Him. As we do so He cleanses us from that sin and we become more humble, inviting Him to be the Lord and Master of our lives. 

2].       VERSES 7-12. HIS OMNIPRESENCE. HE CAN BE EXPERIENCED EVERYWHERE

7 “Where shall I go from your Spirit? Or where shall I flee from your presence?”

King David had come to realise that God was not confined to just being present at different times in the tabernacle. He could be experienced anywhere at any time. So these words in verse 7 expressed that belief in David. He could think of no place where God would not be present. So there was chance of fleeing from Him. 

8 “If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!”

David thought of all the possibilities of trying to find a place where God was not. He knew that even if he ascended to heaven, God would be there. If he descended into Sheol, the place of the dead, He would be there also. If God existed in the heights and the depths, then could an extreme remote place on earth be a place where God would be absent? He answers that in the next verse. 

9 “If I take the wings of the morning and dwell in the uttermost parts of the sea”

David was saying that if he could go to the extremities of the earth and dwell in the deepest sea, “even there your hand shall lead me, and your right hand shall hold me.” Verse 10. It is interesting that David not only saw God as being present in those places, but He would be there for David. God’s hand would lead Him and His right hand would hold Him. These words seem to express God’s care for him if he were able to arrive at those places. [Note 1].

11’ If I say, “Surely the darkness shall cover me, and the light about me be night, 12 even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.”‘ The final place David imagines himself to be  is in darkness where there is no light.  But David’s confidence is in God’s ability to see in the darkness as though it was still daylight. It might be darkness to a human like David, but nothing, not even darkness, could hide David from God.

It is as though David is saying in these few verses that God is omnipresent, present everywhere, and that this was nothing to be feared but to be rejoiced in. God is present in any situation in which any human can be placed at any time. 

3].       VERSES 13-18. HIS OMNIPOTENCE. HE CAN DO ALL THINGS.

David now moves from thinking about God in the world “out there” to reflecting on God in relation to him as an individual, “For you formed my inward parts; you knitted me together in my mother’s womb.” Verse 13. 

He sees that God had created him as an individual in his mother’s womb. He fashioned him in the womb to be the person God created him to be. It means that every individual is an individual creation by God Himself. 

These truths lead David to express his praise to God for being created by God, “I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.” Verse 14. 

The Greek Old Testament version [LXX] has the word [exomologeō; ἐξομολογέω] at the beginning of the sentence. It means to acknowledge or to give praise to. So David is praising God for being created by Him. He recognises that he has been fearfully and wonderfully made, even as all God’s works are wonderful. He added that his soul knows that very well. [Note 2].

God saw David in the womb as he was being made

“My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth.” Verse 15. What was happening in his mother’s womb after he was conceived was a secret to humans but was not hidden from God. David described his growth in the womb as being “intricately woven. “ God creates every individual with great care even giving them unique finger prints. 

God saw all David’s life before he was born

“Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.” Verse 16.

How great it is to know that God knows all the days of our lives. It means that He has a plan and purpose for each one of us in life and we need to come to know Him and submit our lives to Him in order to find that plan. Imagine the joy and the sense of fulfilment when people come to know God’s will for them and are doing it to His glory.

God’s knowledge is far beyond human knowledge. Verses 17-18

“How precious to me are your thoughts, O God! How vast is the sum of them! 18 If I would count them, they are more than the sand. I awake, and I am still with you.”

David had already shown that God is omniscient.  He considered it impossible to count the number of God’s thoughts. More than the sand. Innumerable. He could go to sleep still pondering them and when he awoke God would still be with him. 

4].       VERSES 19-22. HIS OMNIJUDGMENT. HE IS JUDGE OF ALL.

David now thinks of all those who reject this magnificent God. Surely they deserve to be punished for their sin in rejecting Him.He affirms his own allegiance to God as he asks God to deal with those evil-doers. 

19 “Oh that you would slay the wicked, O God! O men of blood, depart from me!”

David sees these people as being wicked, as shedding perhaps innocent blood. He wants nothing to do with them. God should slay them.

20 “They speak against you with malicious intent; your enemies take your name in vain.” David tells God about those who reject Him. He sees them as speaking malice against God and taking His name in vain.

David is angry as he writes these words, 21 “Do I not hate those who hate you, O LORD? And do I not loathe those who rise up against you? 22 I hate them with complete hatred; I count them my enemies.” His anger is expressed in strong language. He hates them. He loathes them. He hates them with complete hatred. Because they have made themselves enemies of God, then they are David’s enemies as well. It is David’s way of saying to God, “You can count on me Lord. I am on your side!”

In the above we have seen David’s description of God as being omniscient [knowing all things], omnipresent [being everywhere] and omnipotent [all-powerful, able to do everything He wishes to do.] He wants to walk in God’s ways without having any hidden sin. So he turns this Psalm into a prayer as he asks the searching God to search him 

VERSES 23-24. THE PRAYER OF THE PERSON WHO WANTS TO BE IN GOD’S WILL. 

v. 23. “Search me O God and know my heart.”          

“Search” here [dokimazō; δοκιμάζω] is the same as in verse 1 where David wrote “O LORD, you have searched me and known me!” He asks again for God to search him and to know his heart. He turns the truth about God he expressed in the first verse of the Psalm into a prayer to Him. He wants God to reveal the result of His search to him so that he can deal with anything that may be amiss in his life. 

“Test me and know my anxious thoughts.“ “Test” here is [etason; ετασόν from ἐτάζω] meaning to examine. David wanted God to examine his [tribos; τρίβος] which in the  LXX means a beaten or worn path. It may be a reference to the battered path of his mind or to his anxieties. 

v.24. “See if there is any offensive way in me” (Any path in me that brings You grief)

In the LXX the meaning is “See if there is any unlawful or sinful way in me.”

“And lead me in the way everlasting.” The word for lead here is the same [hodēgeō;  ὁδηγέω] as in verse 10, where David wrote, “even there your hand shall lead me.” Here David is saying that he wants to be led in the everlasting way, in God’s way. 

Through our openness to God, as we pray the words of verses 23 and 24, we can cooperate with Him as He searches us and reveals to us the things we need to know for our healing and for our empowering. As we repent of anything amiss in our lives, we can become more and more the people He wants us to be, to do His will, to His glory. 

Through our openness to God, we can cooperate with Him as He searches us and reveals to us the things we need to know for our healing and for our empowering. 

Thus we can become more and more the people He wants us to be, to do His will, to His glory. That is what God demands of every human.

———————————————————————————————————–

[Note 1].       “Lead” is from [hodēgeō;  ὁδηγέω] means to act as a guide or to lead.

“Hold”is from [katechō; κατέχω] meaning to hold securely

[Note 2].       “Well.” From [sphodra;  σφόδρα] meaning exceedingly, or very well.

Blog No.430 posted on Saturday 24 September 2022

Posted in Forgiveness | Leave a comment

429. THE FREEDOM THAT COMES FROM FORGIVENESS. Core Teaching Stage 1. Topic 2

It is well-known that stress arising out of relationships in the past or the present can lead to guilt and “dis-ease” which can lead to disease and to illness. It is necessary to deal with the source of problems and not just with the presenting symptoms, to experience real healing.

We need to experience the release of forgiveness for our own guilt. When we know that we are forgiven then we are in a much better place to be able to forgive others. 

Healing is accelerated as guilt is dealt with, and we become more open to God’s healing love and power.  And much more motivated to forgive. 

1.     FORGIVEN PEOPLE MUST FORGIVE. There is a problem if they don’t.

In the Parable of the Unforgiving Servant in Matthew 18:21-35 we note that there were three elements of forgiveness shown in the master’s attitude towards someone who owed him a vast sum of money and who pleaded with him to give him time to repay. “And out of pity for him, the master of that servant released him and forgave him the debt.“ 18:27. The man who owed the money had been the recipient of the master’s amazing grace and was now free, completely forgiven of all his debt. Those elements of forgiveness seen in the master were 1. A willingness to show mercy and forgive. 2. Setting the guilty sinner free 3. Cancelling the whole debt that was owed. 

But the story continued as the ”forgiven” man went out and met an inferior who owed him a small amount of money. The latter also pleaded to be given time to repay. But the man who had been forgiven of much, refused to show any mercy to the man, ordered that he be put in prison and wanted the whole debt paid. It was the very opposite of the grace that he had been shown. 1.He showed him no mercy 2. He had him put in prison 3. he refused to cancel any of the man’s debt.

When the master heard about this he summoned the man he had previously forgiven, 

“Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, [handed him over to be tortured. NASB] until he should pay all his debt.”[Note 1]

Jesus added, as He applied these truths to His hearers, “So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.” Those who refuse to forgive are in a negative bonding to those with whom they are angry. They are in captivity to their negative emotions. They bring upon themselves self-imposed torture. The only way of this bondage is to do what Jesus said and forgive those people. That brings the freedom of forgiveness in being both forgiven and forgiving.

If we don’t forgive everyone of everything, we can’t experience the real freedom of our own forgiveness. 

2.     FORGIVEN PEOPLE CAN FORGIVE. We Need To Know How Forgiven We Are 

As we experience forgiveness of all our sins, we are enabled to forgive others of all their sins against us. There is a special reason why we need to forgive. It has to do with our enemy Satan or the devil. He is named as ‘Diabolos” meaning the accuser. That is seen in Job 1:8, where God confronts Satan and asks what he is doing.  ‘And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?”’ Satan responds by accusing God of guarding Job so that he has no reason to be critical of God. But if God were to remove that protection then Job would show his true colours and curse God. [This was an accusation against Job]. “Then Satan answered the LORD and said, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.” 

How great it is to read at the end of the book of Job, these words of Job, “I had heard of you by the hearing of the ear, but now my eye sees you; 6 therefore I despise myself and repent in dust and ashes.” Job 42:5-6. True repentance is honoured by God. The end result? “And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before.” Job 42:10. Coming to the Lord in true repentance makes it more possible for us to receive His blessing. 

Another reference is in Revelation 12:9-10, where Satan is named as the accuser of the brothers, “And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. 10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.

What Satan does in the mind of humans is to plant accusations in their minds especially when they are thinking in negative ways. He accuses them of the specific sins of the past, and the present, seeking to bring them under his control through guilt. That is why we must be specific when confessing our sins to God knowing that every individual sin has been forgiven by Him. We have to know they are forgiven specifically so that when Satan accuses us specifically, we can tell him to scram because the blood of Jesus has covered that sin. Only then can we walk in freedom.

It is necessary for us in combatting the voice of Satan to recognise what is the difference between conviction of our sin by the Holy Spirit and what are the accusations being fed into us by Satan. Is it conviction by the Holy Spirit or condemnation by the accuser? 

In brief when God convicts us by the Holy Spirit it is to get us to confess that sin to Him in order to receive His forgiveness and to walk in freedom. When Satan accuses us, it is to make us feel guilty so that we focus on our guilt and become morose, instead of turning to the Lord and being released from guilt. In this way we remain in Satan’s control .

3.     THE COMPLETENESS OF OUR FORGIVENESS FROM GOD. God’s Word pictures

God has given us many word pictures in His word to enable us to understand the completeness of His forgiveness of all our sins. Below is a list of many of them.

I].        In the OLD TESTAMENT

  • Psalm 32:1-2. “Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit. “  

King David is writing of his own experience of the blessing he experienced when he confessed his sin to God.  He also expressed how he felt before he did that, when hiding his sins from God, “For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer.” He went through physical and emotional torture. But when he turned to God confessing his sins, there came a tremendous release. “I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin.“ Verse 5.

  • Psalm 103:12.  “as far as the east is from the west, so far does he remove our transgressions from us.” 

Whether David knew that that expression denotes infinity we do not know. But what he did know is that when God forgives our sins he takes them right away. He no longer sees them on us. How good it is to know that God no longer sees us covered with that sin! 

  • Isaiah 1:18. “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” 

Many people have shared with me that when they did or said something of which they were ashamed they felt stained and thought perhaps that other people could see that sin like a stain on them. However, when they eventually confessed that sin to God and asked for His forgiveness, it was as though the stain had been removed and they now felt clean. 

  • Isaiah 43:25. “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins. “

There are two word pictures here showing the immensity of God’s forgiveness. The first is that God “blots out” our transgressions. The word can mean to cover over or to wipe out. God removes them from the record of wrongs. They no longer exist. The second picture is that God does not remember them any more. It is true that God is omniscient, knowing all things and cannot forget anything. But what God says is that He will not remember nor recall them from His memory. As He sees it, they are gone, not to be revisited by Him upon those who confess them. 

How different we see it in an unbelieving world where people will not let go of the sins committed against them and play them over and over in their minds. There is no healing or release in doing that and it leads to a growing bitterness in those people. We can choose with God’s help to not replay the memory of sins committed against us. 

  • Isaiah 44: 22. “I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you.” 

This verse meant a lot to me when I was the Dean of the Cathedral in Armidale in NSW. I would often drive my daughter to school in the mornings and as I drove up the hill towards her school I could look back and see the cloud-that covered the whole city. Only the spires of the Roman Catholic Cathedral and of my Cathedral poked out above the clouds. It looked like being a very overcast day. But often as I drove home I would see that the whole cloud had lifted or been swept away and the sun was shining brightly upon the city. 

What a wonderful picture that is of our sins disappearing as God forgave our sins. They don’t hang over us like those heavy clouds. God removes them from sight. He redeems us by setting us free from the burden of the guilt of our sins. 

  • Isaiah 55:7. “Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the LORD, and he will have mercy on them, and to our God, for he will freely pardon.” 

Free pardon! What an incredible privilege to be given a free pardon from God when we turn to Him in repentance and faith. But it does involve our part is being willing to turn away from wickedness in order to live for the Lord. It also involves a willingness to let him cleanse our minds from wrong patterns of thinking.

  • Jeremiah 31:34. “…For I will forgive their iniquity, and I will remember their sin no more.”

This picture is similar to that in Isaiah 43:25 above. Forgiven, with the assurance that God will not bring back our sins against us ever again.

  • Jeremiah 33: 8. “I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me.”

Here the picture is of the sinner being cleansed of their sin and rebellion against God. There is a need for sinners to be cleansed because sin stains those who commit it.  People often describe their guilt as feeling dirty within. And when they confess their sins and are forgiven, they describe it as being a cleansing.

  • Ezekiel 18:21-22 . “But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. “ 

In this passage the need for repentance is seen, for it is only those who repent and endeavour to live in God’s way who will live. In fact all one’s transgressions will not be remembered by the Lord if they have truly repented and turned to God.

  • Is 38:16-17.   “You restored me to health and let me live. Surely it was for my benefit that I suffered such anguish. In your love you kept me from the pit of destruction; you have put all my sins behind your back. Behold, it was for my welfare that I had great bitterness; but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back.”

Isaiah used another metaphor on describing God’s forgiveness. These are the words of King Hezekiah who had been facing imminent death. However, he turned to the Lord who added another 15 years to his life. Hezekiah felt that he had been lifted up from the pit of death by God’s love. He also felt forgiven of his sins. He saw it as though God had cast sins behind His back. Thus, they were longer before Him. They ceased to exist in the sight of God. 

  • Micah 7:18-19.  “Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever,  because he delights in steadfast love. 19 He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.”

This verse has a number of expressions describing God’s forgiveness. He pardons iniquity. He passes over transgressions. He treads iniquities underfoot. He cast sins-into the depths of the sea. Each one signifies the completeness of God’s forgiveness for sinners. Together they are a powerful expression of God’s forgiving nature and show how God delights to forgive all those who come to Him in repentance, confessing their sins and asking for His mercy.

II].       In the NEW TESTAMENT. 

There are some terms we will find in this section which might be worthwhile to look at before we examine the verses on forgiveness.

Repentance in the Greek New Testament is from [metanoia; μετάνοια] meaning a change of mind accompanied by a change in attitude. It refers to changing one’s mind about sin, seeing it as God sees it and deciding to confess it and to ask God for His forgiveness. 

Repentance is different from both remorse and rationalisation. Remorse is feeling sorry for one’s sin but it does not lead a person to go to God to receive forgiveness. Judas Iscariot was filled with remorse but never went to God to ask for forgiveness. Rationalisation is giving a reason as to why we committed that sin. It is not necessarily admitting guilt and is not looking to God for forgiveness. 

Confession of sin. The word to confess one’s sins is [homologeō; ὁμολογέω] which means to say the same as. It is saying the same thing about sin that God has already said about is in His word. As we confess our sin we are agreeing with God’s verdict on our words or deeds.

Forgive has 2 main Greek words to describe it. One is [aphiēmi; ἀφίημι] meaning to let go, remit, forsake. It describes how God deals with sin in letting sinners go free from the penalty for their sins. He lets them go and does not hold them against us.

The other word is [charizomai; χαρίζομαι] from charis = grace. It is showing grace to the guilty party. It is refusing to punish people for their sins against us and instead offering them grace for something [forgiveness] they can neither earn nor deserve. 

  • Mat  26:28. “And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.”

This was a very significant moment in the ministry of Jesus. It was the Last Supper and Jesus was preparing his disciples for life without His physical presence.  As He took the cup He said that this was the new covenant in His blood. His blood was about to be shed. But His blood to be poured out in His death was to bring about the forgiveness of sins. This had been the whole purpose of the sacrificial system in the Old Testament, to prepare people for the concept  of the sacrificial death of Christ on the cross to take away the sins of the world. 

  • Rom 5:9-10. “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” 

The term that is used here is “justified.“ People are justified by Jesus’ blood. The term means to be declared righteous in the sight of God. Jesus’ death on the cross, shedding His blood, made it possible for sins to be forgiven. That has led to their averting the wrath of God by this act of salvation. Not only that but God through that death, reconciled those who were once enemies of God, to Himself. Now as reconciled friends, God will save them by His life. Forgiveness by God opened the door to penitent sinners, to a living relationship with God  

  • Heb 9:22. “Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.” 

The shedding of blood was the central part of the Old Testament sacrifices. Sacrifices had to be made for the sins of the people and in worship everything had to be purified with the shed blood. Here the writer observes the truth that unless blood is shed, there can be no forgiveness of sins. The writer of course was referring to the blood Jesus shed on the cross. His blood had to be shed for any forgiveness to become available for sinners. 

  • Heb 9:25-26. “Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.” 

The priests and high priests had only been protypes of the great High Priest [Jesus] who would offer a single sacrifice for sins. Unlike their offerings Jesus’s sacrifice was perfect. It was the shedding of His own blood in His one offering of Himself for sin. There was no need after that for any offering take away sin.

  • Heb 10:14. “For by a single offering he has perfected for all time those who are being sanctified.” 

The Old Testament had many priests and high priests offering many sacrifices during their lifetimes. None of which could take away even one sin. But Jesus as the Great high Priest offered just one sacrifice which could take away all of the sins of the world, for ever. It was the perfect sacrifice of His own blood. Those who trusted in Him and in His sacrificial death, were “being sanctified.“ In other words, God has set them apart to belong to Himself [they have been perfectly accepted by Him] and while they were still alive, He would keep working in their lives  to make them more holy. Justification is a one-time declaration that a sinner has now been forgiven and accepted by Jesus. Sanctification is the process in which God continues to make His people even more like Himself. 

  • 1 John 1:7.  “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” 

John in his gospel had recorded the words of Jesus commanding His disciples to abide in Him. That is what is meant by walking in the light.  Jesus is the light of the world and sinners are enlightened by Him when they come to Jesus for salvation. As they maintain this close relationship they will have access to the light of divine truth and will remain open to the cleansing power of the shed blood of Christ. This cleansing refers to the cleansing of the actual sine but also to the cleansing of the consciences of repentant sinners. 

  • Ephesians 1:7-8. “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight.” [See also Colossians 1:14]. 

This verse tells us where forgiveness is to be found. It is in the Person of Jesus. He accomplished this forgiveness of sins for us on the cross and it can only be found in Him. He has redeemed us through His blood. That was the redemption price. It was His death for sinners as He shed His blood. It means then that in our preaching we should not be offering our hearers forgiveness of sin as though it was some disembodied prize to be gained.  Rather we preach the Person of Jesus as someone to be received into one’s life and in receiving Him, we receive IN HIM, forgiveness and eternal life. 

In my early days as a new Christian I wrote a sentence I found in an article by Dr.Jim Packer but I have not found the article since then. I thought it summed up what preaching should be all about.  It went something like this, “We preach Jesus Christ who embodies in Himself all the saving efficacy of His work on the cross.“  [ I remember being asked to give the Bible studies over 50 years ago, at a Clergy Summer School in the diocese of Brisbane with about a hundred clergy present. I quoted these verses and then held up my Bible to say that it represented the Person of Jesus who is meant to be the subject of our preaching.  Then I opened the Bible and drew out 2 slips of paper. On one I had written “forgiveness of sins” and on the other “eternal life.” The point I was making was that we preach the Person of Jesus IN WHOM forgiveness and eternal life are to be found. We don’t preach just the doctrines but the Person. We want people to receive Him, not just forgiveness or eternal life as concepts to be gained!]

4.    THE DIVINE COMMAND FROM THE MAKER.

What Should Be Our Christian Attitude To Those Who Make Themselves Our Enemies?

Jesus wants His people to seek forgiveness for themselves but also to forgive others. St Paul gives God’s command in Ephesians 4:32 [and in Colossians 3:13], “Be kind to one another, tender-hearted, forgiving one another, as God in Christ forgave you.” The word for “forgiving” here is from [charizomai; χαρίζομαι} meaning to show mercy, to pardon, to deal graciously.  

The pattern we are to follow is God’s forgiveness of us, “as God in Christ forgave you.”

What are the elements of His forgiveness towards us? When God forgives us He does so absolutely and completely, holding nothing against us (of the sins we confess to Him). We could never earn or deserve our forgiveness. It was an act of sheer grace, His unmerited favour. We accept it as a free gift in Him. We are then to forgive others in the same way.

We are meant to forgive AND to bless others

1Peter 3:8-9. “Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.” Pay back should have no place in the life of believers. It is a natural response when we are hurt by another’s sin against us, but it is not a Christian response. Here Peter tells us the way to respond. In forgiving others, we “grace” them with something they could never deserve or earn. (As God “graced” us.) If it seems to be an impossible command to obey we can ask the Lord to give us the grace to forgive. He is able to do so! 

Blessing those who hurt us is a further step in the process of forgiveness. It is also a test of whether we have really forgiven someone. [I remember at a conference counselling a female pastor of a non-conformist church who saw the need to forgive someone who had tried to sexually assault her many years before. Fortunately her screams had prevented that from happening but it certainly bruised her emotionally. When I asked if she would be willing to pray a blessing upon that man she said that she couldn’t. When I asked why, she replied, “Because he hasn’t suffered enough yet.”  After a quick arrow prayer to the Lord for guidance I found myself saying to her, “But when you came to the Lord, did He say, ‘No, I can’t accept you because you haven’t suffered enough yet? ‘“After a few moments she said, “No, He accepted me as I was. Yes, I will pray a blessing on him!” WhIch she immediately did. She left the conference a much different person than when she-had arrived. In fact within 2 years after getting rid of her antagonism against males, she had happily married a former close friend.] 

We should be gracious towards them.

As we have been the recipients of grace we can extend it to others. Perhaps we think that nothing they could ever do would make up for the hurt they caused us. That’s where grace comes in! We are giving them what they could never earn or deserve. That is what God has done for us!

We should be loving towards them.

Jesus said, “You have heard that it was said, ‘You shall love your neighbour and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you.” That may sound impossible, to love some individuals. But Christian love means seeking the best interests of that person, not having loving feelings towards them. To love is a decision we make, not an emotion we feel. 

Christian love [agapē; ἀγάπη] is a love centred on another, not upon oneself. It is a self-giving love. And the good news is that it a part of the fruit of the Spirit which can be produced in our lives as we abide in Christ. It is also shed abroad in our hearts by the Holy Spirit, Romans 5:5 “and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” We can love others with the love of God which is in our hearts as we make the decision to do so.

We can exhibit peace and forgiveness in troubling situations 

All of us face difficulties in life often caused by difficult people. There will always be people we need to forgive for the hurts they caused us. It does make it more difficult when such people never repent of their words or deeds. However St Paul gives us a process we can put into place which enables us to live in peace, “Repay no one evil for evil, but give thought to do what is honourable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all.” Romans 12:17-18. [Note 2]. 

If someone has committed evil against us then we have a choice we need to make. We can seek revenge, or we can decide not to do that. Instead, we can be loving and forgiving. That is the more honourable thing to do. It is seeking on our part to maintain peace in all relationships to the extent we are able to do so.

5.    THE FREEDOM THAT COMES FROM FORGIVING!

The freedom that comes from forgiveness only comes from true repentance. It can never come from rationalising our sin by giving a reason for why we did or said something that caused hurt to another person. This is where we project our guilt onto that other person saying to ourselves, “It was their fault not mine, that I acted that way.” That may have been the trigger for our sin but blaming the other person and refusing to take accountability for our words and actions brings us no freedom from our guilt. 

We have seen above that to forgive [aphiemi] means to “let go” to cancel the debt owed, to set someone free. This sets us free from bondage to our negative emotions, such as anger, bitterness, resentment, etc. To choose not to forgive holds us in bondage to those who hurt us. They still have some control over us even though we may be far from their minds.

I remember reading in one of CS Lewis’ books that he wrote, “Forgiveness is a difficult thing”. But it was encouraging that he later could write, “At last!” He had now forgiven someone who had hurt him in the past. There has to come an “At last!” moment in the lives of all of us, and that can only come when we deliberately forgive those who hurt us 

One of the things that people find hard in forgiving someone who hurt them, is when that person keeps on doing it and never asking for forgiveness. That means that we need to keep affirming our forgiveness, both our forgiveness from God and our forgiveness of them even when the situations or people don’t change.  It gives us a forgiving spirit. Then we can maintain the victory of being freed from the bondage of our unforgiveness. 

——————————————————————————————————————–

NOTES

[Note 1]. “Tortured.” This is from [basanistēs; βασανιστής ] meaning a tormentor or a torturer. The noun [basanismos; βασανισμός] means torture or torment. It is also translated as a “prison guard.”

[Note 2]. “Honourable” is from [kalos; καλός]  which has the meaning of being beautiful, worthy of admiration, valuable, virtuous. 

Blog No.429 posted on Thursday 22 September 2022

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Creation, Evangelism, Faithfulness, Forgiveness, Healing, HEALING MINISTRY Core Teaching, Holy Spirit, Judgement, Justification, Mental Health, New Covenant, Prayer, Real Life Stories, Sanctification, spiritual warfare, Temptations | Tagged , , , , , , , , , , , | Leave a comment

428. The Freedom That Comes From Forgiving. [An extract]. 

[This is a story I will mention in my next blog No 429 which is on this subject of forgiveness.  It is an extract of a much longer presentation on this very important subject which is Topic 2 in the Stage 1 notes of the Core Teaching material I used to give at seminars when I was the Leader of the Healing Ministry at St Andrew’s Cathedral, Sydney.]

Blessing those who hurt us is a further step in the process of forgiveness. It is also a test of whether we have really forgiven someone. [I remember at a conference counselling a female pastor of a non-conformist church who saw the need to forgive someone who had tried to sexually assault her. Fortunately, her screams had prevented that from happening but it certainly bruised her emotionally. When I asked if she would be willing to pray a blessing upon that man, she said that she couldn’t. When I asked why, she replied, “Because he hasn’t suffered enough yet.”  

After a quick arrow prayer to the Lord for guidance I found myself saying to her, “But when you came to the Lord, did He say, ‘No, I can’t accept you because you haven’t suffered enough yet? ‘“After a few moments she said, “No, He accepted me as I was. Yes, I will pray a blessing on him!” Which she immediately did. She left the conference a much different person than when she had arrived. In fact within 2 years after getting rid of her very apparent antagonism against males, she had happily married a former close friend.] 

Blog N0.428 posted on Tuesday 20 September 2022

Posted in Forgiveness, Mental Health, Mini Reflections, Prayer, Real Life Stories, Sanctification, TOPICS | Tagged , , , , , | Leave a comment

427. Becoming The People God Wants Us To Be. Core Teaching Stage 1 Topic 1.

The desire of every human should be to become the person God meant them to be. What does it mean to be truly human? Should we look at the best example of a human that we have ever seen and try to copy them? That would not be satisfactory because there has never been a perfect human who ever lived on earth. However, there is an exception to this. It is Jesus Christ of Nazareth the Son of God who humbled himself to become a human and live on this earth. He was perfectly human as well as being perfectly divine. As we study His life, we can see what it means to be fully human and then we can seek to follow His example in an attempt to become the person God meant us to be

The Jesus who was born of a human mother, died for sinners, was buried, was raised from the dead and ascended to heaven. He is now sitting at the right hand of God. The Bible declares that He is coming again. It is a certainty that no one can prevent. If that is so, then how can we prepare for His Coming? An answer is given in 2 Peter 3:10-12 “But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed. 11 Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, 12 waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!” The answer is by becoming the people God wants us to be, to be “holy” and “godly.” That is our part in bringing back the King! But how do we become more holy and godly? By living as we should as citizens in the kingdom of God and by seeking to live in perfect submission to God as Jesus did!

1.   THE CONCEPT OF THE KINGDOM OF GOD.  (God’s rule over us.)

i. Everyone is meant to live according to Kingdom principles. (This is what the King wants) 

God as King wanted the world to run His way. Humans can choose to obey or not to obey. We can have an inner motivation and power as believers to live as we should. That was prophesied in the Old Testament. We see this in Jeremiah 31:33-34, For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbour and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.” Jeremiah had prophesied that Jesus would establish a new covenant with His people which would enable them to experience not only God’s law within them, but they would also be given the inward motivation to obey it. 

Ezekiel also prophesied this inward work of God in human lives in Ezekiel 11:19-20,  “And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, 20 that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God.” God’s people would have a new heart and a new spirit which would be sensitive to Him and this would enable them to know and to do God’s will. 

Ezekiel added to that when he later wrote, “I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you and cause you to walk in my statutes and be careful to obey my rules.” Not only would there be a new heart, but the new spirit God would put within them, would be his own Holy Spirit. His Spirit would motivate or cause them to walk on His statutes and to obey His rules. It means that God’s resources have been made available to us by the gift of His Spirit in our hearts. 

ii. Living contrary to these Kingdom principles causes damage to us. 

a]. Danger of effect of hate, resentment and unforgiveness. 

When humans are not living by the principles of the kingdom of God they will live by their own resources and not by God’s. They will live by exhibiting the works of the flesh [their unredeemed nature] and sin will be the result. Instead of love, there will be hate. Instead of gratitude and graciousness there will be resentment. Instead of being loving and forgiving there will be unforgiveness. And much damage will be done to many people as a result of these sins. The good news is that humans can become new creatures as they put their trust in Christ and receive the gift of the Holy Spirit who will make them more holy. They will also be forgiven of all their sins and thus be freed to forgive other people. 

If God has given believers the gift of His Holy Spirit, then it should mean that they ought always to display the fruit of the Spirit in their lives, namely “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” Galatians 5:22-23. They should always be loving as Paul wrote of the love of God being shed abroad in human hearts by the Holy Spirit, “and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” Romans 5:5. However when people do not become open to God’s grace in their lives, they can forfeit His peace and suffer from dis-ease [disease].That dis-ease can cause illnesses in their bodies, minds and spirits. 

b.        Psychosomatic illnesses. Pneumopsychosomatic. (Pnuema. Psyche. Soma.) 

In recent years the term Psychosomatic has been used to describe many illnesses. The term comes from 2 Greek words [psyche] meaning soul or mind and [soma] meaning body. In had been observed that wrong thinking in the mind can have a deleterious effect on the body. It has also been noted that improving someone’s wrong thinking can lead to a great healing in their body. More recently the term Pneumopsychosomatic has come into being. The additional prefix [pneuma] is the Greek word for spirit. This term suggests that true wholeness can only come when the body, mind and spirit are all healthy. That is certainly seen in healing ministries around the world as people learn to forgive and receive various degrees of physical and emotional healing as a result.

iii. If we lived according to those principles, we would be more likely to maintain health. 

a. Healing is accelerated as negative factors are dealt with. (Removal of barriers).  

When people begin to live according to kingdom of God principles, they open themselves to God’s healing power. That may come as they learn how to forgive others. But there are many barriers to healing besides unforgiveness, such as resentment, bitterness, anger, and depression caused by rejection.  We will look at these and other barriers later in our Core Teaching programme. 

[I remember a woman very years ago who heard my talks on forgiveness and asked me after the session that if you forgive someone, can you receive more healing. I noticed her hands were shaking badly as she spoke to me but I told her that forgiving someone opens that person more to God’s healing. I was surprised next morning to see her in Church walking around the pews talking with people with her hand in the air. Then she came into the room where we were preparing for the service and said to me, ”Look at what God has done. My shaking had completely stopped.” She told me later that she had had the symptoms of Parkinson’s disease for some months and not been able to write or sign her signature. When she went home from the Seminar, she realised that the person she most needed to forgive was her own mother. She told me that she asked God to forgive her of holding resentment towards her mother and then said, “Mother, I forgive you in Jesus’ name!” As she did so, the shaking stopped and she knew she had been healed. That was why she was walking around the pews in the church showing people what God had done for her as she forgave her mother. I got her to write her name in my Bible as the first signature she had written after several months. She was never bothered with shaking in the years that followed.]

b. The Prayer, “May Your kingdom come, Your will be done” perhaps should also include, “Begin in ME!” 

Many of us believe that the world would be a better place if people knew and followed God’s will. So we can easily pray that prayer thinking that it is the people ‘out there’ who need to be saying it. But it is a prayer that every human needs to pray. It is a prayer asking God to bring His kingdom power into this earth, but that includes into your life and mine. 

Jesus prayed a prayer like that. Judas was in the act of betraying Him as Jesus was praying in the Garden, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” Luke 22:42. Submitting to the will of God is the privilege and responsibility of every human ever born. When we are walking in the will of God, good things happen.

2. JESUS AS THE PERFECT HUMAN LIVING UNDER THE RULE OF GOD. 

I mentioned above that Jesus was both perfect God and in His incarnation became a perfect human. So we would do well to look at how He lived His life to see the patterns we need to follow as humans. But first we will look at a passage of scripture that shows his humility in becoming a human. It is to be found in Philippians chapter 2:5-8, “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” 

What does it mean that Jesus “emptied Himself?” The word empty is from [kenoō; κενόω] meaning to make empty, to make of no reputation, to make void. It does not mean that Jesus emptied Himself of His divinity when He became human. Rather He emptied Himself of the privileges He had as the Son of God in order to live as a human, in order to die as a human for humans. That was the only way they could be redeemed!

As we look at Jesus’ perfect life and perfect death as the “true” human we can see what He achieved in doing so. 

i.          John’s explanation of Jesus’ Healings and Miracles. 

John wrote, “Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name,” John 20:30-31. So were these signs, signs of His divinity or of His perfect humanity? We note the order of the words where John suggests that the signs pointed to Jesus as being the Messiah, as well as being the Son of God. He had come to fufil the role of the Messiah in offering Himself as the sacrifice to take away the sin of the world. He could only do that as the perfect human. 

This speaks of Jesus’ perfect life, His perfect availability, His perfect faith, His perfect obedience, as THE true perfect human. An example we are meant to try to follow!

ii.         Peter’s explanation of Jesus’ ministry. 

Peter in Acts 10:38 spoke of Jesus, “how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him.” This appears to mean that Jesus’s ministry on earth was conducted under the anointing and empowering of God’s Holy Spirit. Thus God was with Him in all His ministry. 

This could indicate that Peter recognised that Jesus accomplished His ministry as man, under the anointing and empowering of the Holy Spirit. 

iii.       Jesus’ explanation of His ministry. It came from the anointing of the Holy Spirit. 

There had been a prophecy about the Messiah in Isaiah  61:1 “The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound.” The Jews had been waiting centuries for this Messiah to come.

When Jesus began His ministry on earth He went into the synagogue and read from the scroll these words from Isaiah 61 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favour.” Luke 4:18-19.   What a shock it must have been for those present to hear Him add, “Today this Scripture has been fulfilled in your hearing.” Luke 4:21. Here was an outright claim by Jesus that He was the fulfilment of that prophecy, HE WAS THE MESSIAH. His ministry would be under the anointing of the Holy Spirit.

If Jesus as the Perfect Man was to live His life under the anointing of the Holy Spirit to 

accomplish what God wanted Him to do, then so must we. What we often fail to realise is that it is the same Holy Spirit who indwells all of us as believers. It is not a lesser Holy Spirit who indwells us compared to the one who indwelt Jesus. He is the same with the same power to accomplish what God wants done through human lives.

Our anointing by same Holy Spirit, enables us to know, to be and to do.

2 Cor.1:21. “And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.”

1 Jn.2:20. “But you have been anointed by the Holy One, and you all have knowledge. 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth.”

1 Jn.2:27. “But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.”]

Believers are now established in Christ.  They have knowledge of the truth revealed by the Holy Spirit. God’s Spirit abides in them and they are to ensure that they seek to continually abide in Him.

iv.        Jesus’ explanation of His ministry of Words and Works.

How did Jesus explain His Ministry? He saw that the source of His ministry was God Himself and that He was the instrument through whom God ministered. 

The Words He spoke. 

  • John 7:16-17, ‘So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.” The source of His teaching was from God. Jesus proclaimed what the Father had given Him to say.
  • John 3:34  “For he whom God has sent utters the words of God, for he gives the Spirit without measure.” Jesus was speaking here about His own ministry as one sent from God to utter the words of God.

The Works He performed. 

  • Jn.5:19, “The Son can do nothing by Himself. He can only do what He sees the Father doing.” Jesus was saying that His ministry depended on the Father. He did only those things that He saw the Father doing, because He always abided in the Father.
  • Jn 5:30, “By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me .” This is another saying by Jesus that He had no independent will of His own, but His will was to do the Father’s will for Him as the way to please His Father.
  • John 14:10, “Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.” From the lips of Jesus came this admission. He spoke only the Father’s words. Likewise the works that He performed were in fact the Father working those things through Him. Jesus’ words and works; His teaching and His ministry stemmed from the Father. Jesus claimed that His words and works were what what the Father did and said through Him.

v.         Jesus, The Pattern of Perfect Humanity.

From all the above, we can see that Jesus was perfectly submissive and available to God for every moment of His life as the true human. He has showed us what being a human is all about. It was a pattern of perfectly abiding in the Father.

When Jesus prayed one of His final prayers to His Father, He prayed for His disciples that they too should live in close unity with God and with one another. “I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.” John 17:20. It was good that believers discovered a unity between themselves. But it was absolutely essential that as Jesus said, “that they also may be in us.” That involved being willing to abide in Jesus and in the Father.

3.   OUR OWN CHRISTIAN PERSONHOOD AS WE LIVE FOR GOD

How then are we meant to live for God as humans in today’s world? These are some suggested answers from the above.

  1. Christian living and witness. Do these depend on our ability or upon our avail-ability to God to allow Him to do in and through us what He desires? If we are going to take Jesus as our perfect pattern, then it means that it is not our ability but our avail-ability that is important to God. In brief our responsibility before God is to be available to His ability in and through us as we give our lives completely to Him.
  2. Like Jesus we need to always abide in the Father by abiding in Jesus. Jesus said, “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” John 15:5. That would be the secret of answers to prayer for the disciples,  as Jesus told His disciples, “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” John  15:7.
  3. St Paul was very aware of the source behind his ministry. He told the Galatians that it was God who was at work through His ministry and also at work through the ministry of St Peter, “On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles.” Galatians 2:7-8.
  4. God’s strength is only available to those who admit they are weak. 2 Cor.12:9-10. 

Paul never boasted about his strengths. He often boasted about his weaknesses. 

2 Corinthians 12:9  ‘But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.’ Later in the epistle he wrote, 2 Corinthians 11:30  “If I must boast, I will boast of the things that show my weakness.”

Paul saw the secret of his ministry in these words, “For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” 2 Corinthians 12:10  

5. We need to have Paul’s motive in life. To know Christ and the power of His resurrection. Phil.3:10. Paul had become a leading teacher among the Jews at an early age. The world had opened to him as a Pharisee of the Pharisees. But as someone once put it, “There came the expulsive power of a new attraction” [Jesus Christ] and from that moment He lived only for Jesus. As he wrote, “But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— that I may know him and the power of his resurrection,and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.”

SUMMARY

We can see that there is a lot involved in becoming the person God wants you to be. But the attempt to do so is totally rewarding for those who try. And totally devastating for those who make no attempt. There needs to come a point in every human’s life when they can echo St Paul’s words in Galatians 2:20, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” We need to come to the end of our own lives and allow Christ to live His life in and through us.

In this topic we have seen that we do have a pattern to follow in our attempt to become God’s person, and that is the life of Christ Himself. As we learn to live in total subjection to the Lord, as Jesus did as a human, we find that we are drawing nearer to that goal. Or in St Paul’s words in Philippians 2:12-13, “…work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.” We need to work out in our outward lives what God is working within us by the presence and power of the Holy Spirit. It is He who gives us the willingness and the ability to do the things that please Him! Praise God for His incredible grace towards and in us!

Blog No.427 Becoming The People God Wants Us To Be. Core Teaching Stage 1 Topic 1. Posted on Friday 16 September 2022. 

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Creation, Evangelism, Faithfulness, Forgiveness, Glorification, Healing, Holy Spirit, Judgement, Justification, Mental Health, New Covenant, Prayer, Salvation, Sanctification, Second coming of Jesus, spiritual warfare, Temptations, TOPICS | Tagged , , , , , , , , , , , , , , , , , , , , , | Leave a comment

426. Some Holbeck Blog News September 2022

Over recent months I have been writing blog articles based on the New Testament readings for year C in the Lectionary Readings which are used in churches throughout the world. I have now finished those readings for Year C which finishes on 20 November 2022. I decided to do those to help fellow parishioners to have some Biblical commentary in blog form until we get a new Rector who begins in November. I chose to do the New Testament readings [which are mainly the epistles] as I thought our present preachers would probably be preaching more on the gospel passages.

The question arose, what to write on next? A friend suggested that I put into print some of my Core Teaching modules I had been teaching on for much of the 18 years I was the Leader of the Healing Ministry at St Andrew’s Cathedral, Sydney until my retirement in 2006. I had taught those same subjects in All Saints Winter Park Episcopal church in Central Florida during the month my late wife and I ministered there every year from 1999 to 2008 [except2000] and in 2012.  So I will try to do that over the coming months [if not years]. These topics developed as I began at the Cathedral in 1988 and I tried to find biblical answers to the problems we all face in life, especially when we or our loved ones are stricken with illness or other debilitating problems. There are probably 5 or 6 subjects in each of the 5 Stages of Core Teaching, so that is a lot of material. 

These may take some time to find and prepare but I hope to get going soon. In the meantime, there are over 420 articles on my blog site dating back to 2011 which cover many Biblical passages and doctrines and an excellent search function that enables one to find all the articles on a Biblical text or doctrine. 

Core Teaching Stage 1 Topic 1 is already in preparation and may be posted on the blog site in the coming weeks. 

Blessings

In His love

Jim Holbeck

Posted in Holbeck Helpful Hints, Lectionary Readings Year C [All years], NOTICES | Tagged , , , , , , | Leave a comment

425. Colossians 1:11-20. Christ The Perfect One Loves Imperfect People. Reading for Sunday 20November 2022

Many of the Christians at Colossae had been influenced by false teaching. Paul’s letter to the church there contained some of the most powerful truths about the person of Jesus to be found in the Bible. The late scholar Professor FF Bruce described the Colossian heresy in these words, “All this was presented as a form of advanced teaching for a spiritual élite. The Christians of Colossae were urged to go in for this progressive wisdom and knowledge (gnōsis), to explore the deeper mysteries by a series of successive initiations until they attained perfection (teleiōsis). Christian baptism was but a preliminary initiation; those who wished to proceed farther along the path of truth must put off all material elements by pursuing an ascetic regimen until at last they became citizens of the spiritual world, the realm of light.” [Note 1].

Paul in his letter attempted to correct those with a false understanding of the Christian gospel by reminding them of the pre-eminence of Jesus as a person and of the perfection of the work He had come to do on earth. He begins here by pointing out the blessings that had come to the believers when they put their trust in Christ.

A].     WHO BELIEVERS ARE IN CHRIST

They Were Made Strong In Christ. Verses 11-12

Paul uses most of the words for power in just the one sentence in explaining the power given to believers in their conversion. I include them underlined here with the original Greek New Testament words to show the range of meanings. 11 “being strengthened [dynamoō; δυναμόω] with all power,[dynamis; δύναμις] according to his glorious might [kratos; κράτος], for all endurance [hypomonē; ὑπομονή] and patience [makrothymia; μακροθυμία] with joy; 12 giving thanks to the Father, who has qualified [hikanoō; ἱκανόω] you to share in the inheritance of the saints in light.”  [Note 2]. 

As a result of this strengthening by God, they were able to have endurance and patience with joy as they faced persecution. That meant having steadfastness in their faith and being long-suffering as they sought to live faithfully and joyfully as believers. They had already been qualified or enabled by God to share in their future inheritance in heaven.

They Had Been Set Free To Live For God

Paul went on to remind them of the freedom they had come to experience as believers. It was as though they had been captives in one dominion [of darkness] and been released into the freedom belonging to a new dominion, the kingdom of Christ. 13 “He has delivered [rhyomai; ῥύομαι] us from the domain [ἐξουσία exousia] of darkness and transferred [methistēmi; μεθίστημι] us to the kingdom [basileia; βασιλεία] of his beloved Son, 14 in whom we have redemption [apolytrōsis; ἀπολύτρωσις] the forgiveness  [aphesis; ἄφεσις] of sins.” [Note 3].

Again in just these 2 verses there is so much being said. Many of these single words have had books written on them.

B].     THE PERFECTION OF CHRIST IN HIS PERSON AND HIS WORK

Firstborn. 1:15

15 “He is the image [eikōn; εἰκών] of the invisible God, the firstborn [prōtotokos; πρωτοτόκος] of all creation.” Christ is the exact image or representation of God. Jesus said of Himself, “Whoever has seen me has seen the Father.” John 14:9.

“Firstborn” implies both Christ’s priority to all Creation (in time) and His sovereignty over all Creation (in rank). In Revelation 1:5, Christ is called “the Firstborn from the dead.” [Note 4]. 

Creator Of The Universe. 1:16

Whatever type of authority or power that may exist in the world, Christ reigns supreme over all of them. 16 “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones [thronos; θρόνος] or dominions [kyriotēs; κυριότης] or rulers [archē; ἀρχή] or authorities [exousia; ἐξουσία] —all things were created through him and for him.”  [Note 5]. 

Paul makes the point here that every power of any sort was created by Him and for Him. He has allowed them to exist according to and for His purposes. He ultimately is in control of any power that exists or will ever exist in the universe.

Sustainer Of The Universe. 1:17

17 “And he is before all things, and in him all things hold together.” [synistaō; συνιστάω.] As the creator of the universe, Christ existed before all things and ranks before them. He not only created the universe, but He keeps it all going. He is both creator and sustainer of the universe.

Head Of The Church. 1:18

18  “And he is the head [kephalē;κεφαλή] of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.” [prōteuō; πρωτεύω]. Christ has called all believers to belong to Him. They are the “called out ones.”  This is the meaning of the Greek word [ekklēsia; ἐκκλησία]. And He is the head of the body of believers who constitute the church. As such the members of the church are to be led by their head, Christ himself. He as the head of the body is meant to direct the members of the body as He determines. They are to live in subjection to Him. That applies to all created beings, “that in everything he might be preeminent.” [prōteuō; πρωτεύω] from [prōtos; πρῶτος] meaning the first or foremost in time, place, order or importance.

Christ has unique authority in the church and in the world and everyone needs to be willing to submit to His rightful authority. 

The Fulness Of God Is In Him. 1:19

19 “For in him all the fulness [plērōma; πλήρωμα] of God was pleased to dwell.” 

Why does Christ command the utmost respect and obedience of every person ever born? Because of who He is. This verse gives us the answer. He is divine. He is not only the perfect image of God but all the fulness of God exists in Him. There is nothing about God the Father that is not to be found in His Son. As Jesus said, “I and the Father are one. “John 10:30.

The Reconciler Of All Things. 1:20

20 “and through him to reconcile [apokatallassō; ἀποκαταλλάσσω] to himself all things, whether on earth or in heaven, making peace by the blood of his cross.”

Reconciliation involves bringing together 2 parties who were previously estranged. We note here that it is God who effects the reconciliation. He alone was in the position to do so. He was the One sinned against and He alone can forgive those who sinned against Him. He made peace possible for those who would receive it in Him. He did it through His death on the cross, “making peace by the blood of his cross.” 

COMMENTS

What a fascinating passage of scripture this is. So much is given about the Person of Christ and about the work He came to do on earth in His reconciling a sinful world to Himself. It shows the magnitude of the love and grace of God in reaching out to sinners and bringing them back to relationship with Himself. He is the Perfect Person who offered the Perfect Sacrifice for sins in offering Himself to die on the cross. 

His letter should have had the effect of bringing misled sinners back to God through Christ as they repented of their rejection of His authority over them and as they recommitted themselves again wholeheartedly to Christ.

I am often amazed as I hear or read of some people who say they have no time for Jesus Christ, as though He was an optional extra. What a stupid attitude to adopt as mere creatures towards their loving Creator! It’s true that He lived on earth over 2000 years ago but He is alive today and is the ruler of the whole world. He is never an optional extra for “those who like that sort of thing.” Rather He is the unique Son of God, the long-promised Messiah who by His life on earth showed us how to live as humans, and who by His death paid the ultimate sacrifice for our sins. He offers Himself to be our Saviour but also demands that we submit to His rule over us. Then and only then, as we embrace him as Lord, can we have peace with God and an internal peace that passes all human understanding. May it be so in your life and in mine!

Christ the Perfect One DOES love imperfect people but He loves them so much that He will not leave them as they are! He wants them to have the joy and freedom of becoming more like Him!

NOTES

[Note 1]. 

F. F. Bruce, “Paul: Apostle of the Free Spirit” (Milton Keynes, UK: Paternoster, 1977), 413, 414.

[Note 2]. 

[dynamoō; δυναμόω] to strengthen

[dynamis; δύναμις] strength, power

[kratos; κράτος], might, dominion

[hikanoō; ἱκανόω] qualify, to enable, to make sufficient, to render fit

[Note 3]. 

[rhyomai; ῥύομαι] to rescue or deliver 

[ἐξουσία exousia] authority, delegated power, domain 

[methistēmi; μεθίστημι] to carry away, remove, transfer 

[basileia; βασιλεία] royal power, kingship, dominion, rule. It is Christ’s kingdom.

[apolytrōsis; ἀπολύτρωσις] redemption, deliverance, liberation procured by the payment of a ransom.

[aphesis; ἄφεσις] from [aphiēmi] meaning to let go, release, forgive. Thus remission, forgiveness, deliverance, liberty. Set free from sin.

[Note 4]. 

[eikōn; εἰκών] an image, figure, likeness. Christ is the exact image or representation of God. 

[prōtotokos; πρωτοτόκος] firstborn.

[Note 5].  

thrones [thronos; θρόνος] the seat of one in power, or in a position of authority.

dominions [kyriotēs; κυριότης] powers, governments, rulers. 

[archē; ἀρχή] first or chief in order of time, place, or rank.

[exousia; ἐξουσία] all those with delegated authority. 

Blog No.425 posted on Tuesday 13 September 2022

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Creation, Evangelism, Faithfulness, Forgiveness, Glorification, Holy Spirit, Judgement, Justification, Lectionary Readings Year C [All years], Mental Health, New Covenant, Prayer, Salvation, Sanctification, Second coming of Jesus, spiritual warfare, Temptations | Tagged , , , , , , , , , , , , , , | Leave a comment

424 “The Necessity For Disciplined Living.” On 2 Thessalonians 3:6-13 For Sunday 13 November 2022

In any group of people, there are those who do so much more than the others. On the other hand, there are also those in the group who do much less and become a burden to the remainder.  When Paul came to bring the gospel message to the people in Thessalonica, he was determined not to be a burden on them but to set them an example of disciplined living that made no extra demand on those in that place.

In this epistle, he warns against idleness and suggests that those who are idle should not be encouraged in their idleness. The believers might even need to separate themselves from those who were not willing to fend for themselves. He also went on to address the idle “busybodies” and commanded them to earn their own living.

Warning Against Idleness. Verse 6

“Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.“ [Note 1].

Paul’s command here is quite strong. It is “in the name of our Lord Jesus Christ.” In other words, this was God’s will for them, not to be idle. It was also contrary to the teaching Paul had left with them. The slackers, having been once warned and failing to heed that warning meant that the faithful believers should go to the next stage of discipline and cease to have contact with them.  This was to make them realise the loss they were experiencing in not having fellowship and to motivate them to change for the better. 

Paul went on in his letter to remind his readers of the good tradition he had set for the believers in Thessalonica which they needed to follow.

The Example Of The Good Tradition Paul Set. Verses 7- 9

Paul had set a good example of working faithfully

7 “For you yourselves know how you ought to imitate us, because we were not idle when we were with you.”

Paul was self-sufficient and catered for his own needs.

8  “nor did we eat anyone’s bread without paying for it, but with toil and labour we worked night and day, that we might not be a burden to any of you.”

Paul deliberately gave up his own personal rights to set a good example for them

9  “It was not because we do not have that right, but to give you in ourselves an 

example to imitate.”

Jesus had instructed His disciples to receive material support for their ministry in sharing the gospel when it was offered to them. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire.” Luke 10:7. 

Paul had followed that instruction by noting that the labourer was deserving of his wages,“For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The labourer deserves his wages.”1 Timothy 5:18. So it was Paul’s deliberate decision not to impose any burden on the believers in Thessalonica, even though he had a God-given right to do so. Now they should not support those who were not fending for themselves and thus placing burdens on them.

Discipline Is Hard But Necessary. Verses 10- 13

Paul obviously saw that the church in Thessalonica had a serious problem. He had previously taught them that those who failed to work should not be supported, 10 “For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat.” Later it seemed that some in Thessalonica had not followed Paul’s teaching and had chosen to be idle, 11 “For we hear that some among you walk in idleness, not busy at work, but busybodies.” [Note 2].

Commands For The Whole Church In Thessalonica

Paul finishes this portion of his letter with commands both to the idle and to the faithful. To the idle he wrote, “Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.” This gave the busybodies another chance to repent of their idleness and to become productive so that they ceased to be a burden on their fellow believers.

But Paul also had an encouraging word for the faithful believers, 13 “As for you, brothers, do not grow weary in doing good.”  They had been doing good but they needed to continue to do good. One of the possible problems in the church is when the faithful folk have been doing more than their share of the tasks that face them are tempted to slacken off like some of the lax folk around them. God’s people need to be disciplined knowing they are working for the Lord and not just for themselves or for fellow humans. It is to be doing His will to His glory.

COMMENTS

It is probably true that in many parts of the world, the church is composed of the faithful and also of those who are more lackadaisical in their lives. But the church can only function properly when every member is playing their part and not some leaving it to others to fill in when they slacken off.

The commands in Paul’s letter give a great example that churches and indeed individuals should follow in their Christian experience. As Paul wrote to the church in Colossae, “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.“ Colossians 3:23-24.

What a privilege it is to know that we are serving Christ as we live and work for Him. But always with privilege comes responsibility. What a difference it would make in the world if we as believers, were to always be conscious of our privileges as saved, redeemed people and fulfil our God-given responsibilities in serving the Lord Christ in ways that bring Him joy and exalt His name!

NOTES

[Note 1]. “Idleness” is an adverb from [ataktōs;  ἀτάκτως]  derived from [a] privative meaning the opposite and [tassō; τάσσω] meaning to arrange in an orderly manner. So they were leading disorderly lives instead of being responsible.  

[Note 2].  “Busybodies.” This is from [periergazomai; περιεργάζομαι] derived from [peri] meaning “around’ and [ergazomai] meaning to work or perform. It appears to mean walking about, being busy but accomplishing nothing.

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Evangelism, Faithfulness, Forgiveness, Glorification, Holy Spirit, Judgement, Justification, Lectionary Readings Year C [All years], Prayer, Salvation, Sanctification, Second coming of Jesus, spiritual warfare, Temptations | Tagged , , , , , , , , , , , , | Leave a comment