“Be anxious for nothing,” is the translation in the King James Version of the Bible of Philippians 4:6. KJV. At first sight that might mean for some people that we should be anxious. But the verse goes on to say, “Be anxious for nothing.” A more modern translation is easier to follow, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. “ [English Standard Version.]
In other words, anxiety should never become a part of the Christian’s concerns in life. God is able to do something about the things that could cause anxiety in our lives.
What is anxiety? The word for “to be anxious” in the original Greek version of the Bible is [merimnaō;μεριμνάω]. The word can mean “care” and the noun merimna is translated as such in the KJV. However when one is troubled by the care one has for someone or something, it can cause anxiety levels to rise in that person, and that is what anxiety is all about.
What is God’s answer to the rise of anxiety in people? This is what Philippians 4:6 indicates.
1]. ANXIETY IS UNNECESSARY.
“Do not be anxious about anything “ is God’s command through St Paul. The positive attitude of caring must not be changed into an anxious state of mind. “Anything” means what it says, “all things.” There can be no situation nor circumstance in which it is not possible for God to deal with the concerns or cares we have. So anxiety is unnecessary for the believer! God is willing and able to make a difference as we pray!
2]. ANXIETY CAN BE OVERCOME. The steps to follow.
Philippians 4:6 continues, “but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”
a]. We need to share our concerns with God. “but in everything … let your requests be made known to God.”
Paul commands that our concerns should lead to requests to God for His help. “Requests” are [aitemata αἰτήματα]. Requests are expressions indicating that we need assistance in some way. So in letting our requests be known to God we are acquainting Him with the concerns we have with the view to receiving His help. In a very real sense it is the same as we saw in our previous article No.397 where Peter writes, “Cast all your burdens on the Lord and He will sustain you.” We are to make our requests known to God [Philippians 4:6], so that He may take the burdens from us.
b}. We share our concerns in 3 ways.
“but in everything by prayer and supplication with thanksgiving.”
“Prayer” [proseuchē; προσευχή] is used 35 times in the ESV version of the New Testament and is the usual word for prayer directed to God.
“Supplication” [deēsis; δέησις]. This is the request for particular benefits from God for oneself or for others. It is for specific help for expressed needs asking God to supply our need.
“With Thanksgiving” [eucharistia; εὐχαριστία]. This is the word used to describe the Lord’s Supper as the “Eucharist” as it is a Thanksgiving service remembering all that Christ has done for us in His death, resurrection, ascension and His sending of the Holy Spirit upon all believers. There is certainly a great place for giving thanks to God for answered prayer. All answers to prayer stem from the grace and love of God in caring for His followers, and His desire to meet their needs.
However there may be a deeper meaning here as well. We are giving thanks to God for the fact that God is willing to hear our prayers. But we are also thanking Him for the answers we will eventually receive from Him. Matthew records Jesus as saying, “And whatever you ask in prayer, you will receive, if you have faith.” This puts the receiving of answers as being assured, but coming in the future.Matthew 21:22. {Matthew uses the same words as Paul in Philippians 4:6, namely, [aiteo] for ask or request and [proseuchē] for prayer.}
However Mark has slightly different wording, “Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.” Mark 11:24. What that seems to indicate is that believing prayer brings immediate answers to prayer. But the actual reception of those answers will be in the future, literally ”it will be to you.”
What a relief it is to know that believing prayer according to the will of God brings immediate answers to prayer. But the timing of the reception of those answers will be in the future. Sometimes those answers are immediate, surprising us with their speed and completeness. At other times we see a gradual releasing of those answers as the situation gradually improves or the health of the sick person for whom we have prayed, gradually improves. At other times the improvement comes in significant stages after we have prayed. They are all answers to prayer by the grace and mercy of God who heals in His way, in His time and through whom He wishes.
3]. GOD’S PEACE CAN BE EXPERIENCED IN HUMAN HEARTS. Philippians 4:7.
“… And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.“
“Peace” is a wonderful feeling to experience. But especially is the “peace of God” a wonderful gift to receive. It is part of the nine-fold gifts of the Spirit [Galatians 5:22] but can be experienced at any time in the believer’s life. As we have just seen, it can come as we make our requests to God in prayer and learn to trust Him for the answers to come in His way and in His time.
We notice here 2 things about the peace of God.
a]. God’s peace is beyond human understanding.
It has to be experienced to be believed. God’s peace is much more than the absence of strife. It is the sure and serene hope we have when we hand our situations over to God in believing prayer. Outwardly there may not appear to be any change in the situation we brought to God in prayer, but we can experience a deep sense of internal peace knowing God is on our case and will bring an answer beyond the limits of our rational thinking.
b]. God’s peace will guard our hearts and minds in Christ Jesus.
The word “guard” had a special significance for the people in Philippi. It is the Greek word [phroureō; φρουρέω]. It could be used to describe the protection the inhabitants of Philippi enjoyed knowing that Philippi was a Roman garrison city. The city was always protected by the soldiers of the Roman empire. The inhabitants could rest secure in the knowledge they were protected day and night and could never be surprised by sudden attacks upon them by foreign forces.
That is the significance of the word for “guard” here. As the citizens knew peace because of the protecting Roman garrison, so believers could know peace by the peace of God they could experience inwardly as they handed their concerns over to God in prayer.
SUMMING UP
One of the earliest terms I heard as a new Christian was this one, “When in a fix, Philippians 4:6.” I soon learned to understand the meaning behind the term as I found myself in difficult situations over the years. That led me to studying the promises of God in answer to prayer and experiencing a real sense of the peace of God as I made known my requests to Him and cast my burdens upon Him. The truths of Philippians 4:6 as I have applied them, have certainly made anxiety disappear.
Blog No.398. posted on Monday 07 March 2022
399. A Loving Warning and a Gracious Invitation
Luke 13:1-9. The Gospel Reading for Sunday 20 March 2022
[This blog has been audio recorded as a podcast on the free platform Spotify and can be found there under “holbeck” No.399]
Throughout history humans have been curious creatures. They longed to know what lay over the next hill or broad river. In Australia this curiosity led many to become explorers setting out to discover more of the country in which they had begun to live. Many made wonderful discoveries of wonderful lands that were later able to be used for grazing animals or for agriculture. For a few, it led to premature death as some of the land was inhospitable or dangerous.
In Jesus’ day, there were also curious people. In this gospel passage we read of some who asked Jesus about two recent incidents and perhaps wanting His thoughts on the meaning behind them. The first dealt with the violent deaths that Pilate had inflicted on some Galileans while they were offering sacrifices in the temple in Jerusalem. It was a deliberate act of murder of those who at the time were seeking to worship God. It was both cruel and unnecessary! The second incident concerned what seemed to be an accidental death of eighteen people who were killed when a tower fell on them. In both cases, the people involved had done nothing to deserve the deaths they suffered. Jesus’ questioners may have been raising the question, “Did they suffer because they were more guilty than others?”
Jesus’ answer was both a loving warning and a gracious invitation. “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”
All of a sudden, their questions about the guilt of people “out there” who had suffered, had been turned into a personal challenge to them. Twice Jesus told them, “No, I tell you; but unless you repent, you will all likewise perish.” They must have been amazed that Jesus saw them as “perishing.” That was the warning they heard from His lips. But at the same time He issued them a gracious invitation, namely that if they repented, they would not perish.
It may have been that they had previously heard that word “repent” from the lips of John the Baptist as he began his ministry “Repent, for the kingdom of heaven is at hand.” Matthew 3:2, and also from the lips of Jesus Himself at the beginning of His own ministry, “From that time Jesus began to preach, saying, ‘Repent, for the kingdom of heaven is at hand.’” Matthew 4:17.
What did it mean to “repent?” It is seen as one of the essential truths in the presentation of the gospel. That was seen in the very first sermon on the day of Pentecost at the beginning of the Christian church as Peter preached, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. … And with many other words he bore witness and continued to exhort them, saying, ‘Save yourselves from this crooked generation.’” Acts 2:38, 40. Repentance was needed for salvation to occur, for everyone.
To “repent” is the Greek word [metanoeō; μετανοέω]. It is made up of 2 words [meta] meaning “after” and [noeō; νοέω] meaning to “think.” The idea is that having said or done something we have an “after-thought” about it which changes our minds as to its value. So repentance involves a change of mind accompanied by a change in behaviour. In Christian terms, it means changing our minds about our previous words and deeds and seeing them as God sees them, as being imperfect in His eyes. We also change our attitude towards God and instead of seeing Him as outside or on the periphery of our lives, we change our minds about His claim on our lives and enthrone Him as the Lord and Master of every aspect of our lives. So not only is it a radical change in our thinking but it is also a radical change in our behaviour and way of life.
“Perish” is a strong word. There was an urgency in Jesus’ message to His enquirers. Unless they repented they would perish. The apostle John brought out that truth in John 3:16 where he wrote, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” The choice was between perishing or having eternal life. How did one gain eternal life and miss out on perishing? By both repenting of sin and believing in Jesus. That’s exactly what Jesus had preached earlier, saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Mark 1:15. The gospel is the good news about Jesus, about Who He is, and about what He has done for a sinful humanity. However, there were many who had rejected Jesus and the salvation He had come to bring as the Christ. Jesus went on to share a parable with His listeners. But it is a story where we are left hanging for an answer to the problem it posed.
The Parable of the Barren Fig Tree
“And [Jesus] told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’” Luke 13:6-9.
The fig tree was often used as a symbol for Israel. There had been little response to Jesus among the Jewish people to this point. Jesus used the parable to show the urgency for His people to repent and believe in Him. God expected fruit from His people but if they failed to produce it, then destruction must follow. We would have loved for Jesus to provide a “nice” finish to the parable where the fig tree did indeed blossom in the fourth season and was saved. But the fate of the fig tree is left “hanging” in the parable. The hearers had to provide their own ending to the story. Salvation or destruction?
We too have to provide the ending to the story of our own lives. Are we headed for salvation or destruction? The answer lies in our hands by the grace and mercy of God! Repenting of our sin and trusting in Jesus means we are saved. Failing to respond to the gospel message, indeed to the Person of Jesus, means we forfeit what Christ offers us in Himself, namely forgiveness of our sins and the gift of eternal life. The parable shows us the loving patience of our God in wooing us to respond to Him but it also shows the urgency of the need to decide to “repent and believe.” As Peter wrote, “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” 2 Peter 3:9. Every individual ever born needs to repent and believe.
This passage of scripture in Luke 13 leads us to the decision we must make about Jesus, whether to accept Him as Saviour and Lord or to continue to reject him. But let us not presume on God’s kindness, patience and love, as Paul challenged his readers, “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” Romans 2:4. Has His kindness had that effect on you?
Blog 399 posted on Wednesday 16 March 2022.