5:1 For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.
These words which open chapter 5 of Galatians remind us of the freedom that Christ brings in the lives of those who are committed to Him. But we might well ask, to what freedom is St Paul referring us? There are a number of freedoms we can enjoy as we see in this passage of Galatians chapter 5.
Freedom from the obligation of obeying the law to get right with God
The major freedom seems to be freedom from the obligation to obey the law as a means of getting right with God. No human could ever obey the law of God perfectly, as Paul wrote in Romans 3:23-24, “for all have sinned and fall short of the glory of God. 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus.” In other words, our right standing with God comes as we trust in Christ for salvation. When we do so, God declares us as righteous and acceptable to Him in His sight.
Freedom to live as we should
However there is another freedom that is particularly pleasing to believers. It is the freedom to become what we want to be, by the grace of mercy of God. We want to be obedient to God as His children, seeking to please Him in all we say and do. What we could not do in the power of our old nature, the flesh, we are able to do, as we are indwelt by the Holy Spirit and are empowered by Him to live as we should. Paul explained it like this, “For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.” Romans 8:3,4. It is only possible for us to obey the law as we keep on walking by the Spirit. That means that our lives must be led and empowered by the Holy Spirit at all times.
Freedom from the dictates and power of our old nature, the flesh
Paul wrote in Galatians 5:16 -18, “Live by the Spirit, I say, and do not gratify the desires of the flesh. 17 For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. 18 But if you are led by the Spirit, you are not subject to the law.” While we are being led and empowered by the Holy Spirit we no longer have to give in to our old nature’s demands on us.
What are the flesh’s demands on us? 5:19-21.
If we have not given our lives to God to enable Him to transform us by the power of the Holy Spirit then we are still under the control of our old nature, the flesh. It works itself out in practice. That’s why Paul described it as “the works of the flesh.” Later in chapter 5 he goes on to describe the characteristics of the flesh in verses 19 to 21. “Now the works of the flesh are obvious: fornication, impurity, licentiousness, 20 idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, 21 envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.” As John Stott has written, these “seem to belong to at least four realms—sex, religion, society and drink.” [NOTE 1]
By contrast, the Spirit produces His fruit [God’s character] in our lives. 5:22-23
We note here the difference between what the flesh “works“ out in our lives in practice, and the inevitable fruit that is produced in and through us by the indwelling Holy Spirit. “By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, 23 gentleness, and self-control. There is no law against such things.“ 5:22-23. As John Stott wrote about the fruit of the Spirit, “So we may say that the primary direction of ‘love, joy, peace’ is Godward, of ‘patience, kindness, goodness’ manward, and of ‘faithfulness, gentleness and self-control’ selfward. And all these are ‘the fruit of the Spirit’, the natural produce that appears in the lives of Spirit-led Christians. No wonder Paul adds again: against such there is no law (verse 23). For the function of law is to curb, to restrain, to deter, and no deterrent is needed here.” [NOTE 2]
The secret to successful Christian living
Paul adds in 5:24 “And those who belong to Christ Jesus have crucified the flesh with its passions and desires.” This is similar to what he said of his own life earlier in Galatians, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” Gal 2:20.
We see here the secret to successful Christian living. It is to recognise that when we became believers and received the Holy Spirit, it was as though we had been crucified with Christ so that the old nature we were born with had lost its power over us. It means that if we continued to live perfectly by faith in Jesus and no longer submitted to the power of our old nature, it would be as though the old nature had come to an end in Jesus’ [and ours with Him] crucifixion. It would be as Paul expressed in Galatians 2:20 that Christ was now living His life in and through our totally committed lives as we continually died to ourselves.
Another secret to successful Christian living. 5:25.
It is easy for believers to be deceived and led astray from a total commitment to Jesus. So Paul advises us to maintain our victory in Christ by allowing the Holy Spirit to guide us in our everyday lives. “If we live by the Spirit, let us also be guided by the Spirit.” Galatians 5:25.
It is true that the Holy Spirit has given us [eternal] life but we still have a life to live on earth. We need all the guidance we can obtain to make the right decisions in a complex world.
Jesus, before His death, had promised His followers that the coming Holy Spirit would be able to guide them into all the truth “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.” John16:13. Paul reminds his readers that the Holy Spirit will be able to guide them. He wrote in Romans 8:14, “For all who are being led by the Spirit of God, these are sons of God.” That is, it is a characteristic of the children of God that they are guided by the indwelling Holy Spirit. It is interesting that the word Paul uses here in 5:25 for “being led” is [stoicheō, στοιχέω] meaning to walk in military rank (or to keep in step). We need to keep in step with the Holy Spirit as He leads us in God’s way.
Praise God for the victories He has given us in our Christian lives. It goes to show thar His grace and mercy remain on us throughout our lives. Praise God that we can walk in the freedom He imparts to us by His indwelling Holy Spirit. Praise God that we are enabled to keep in step with His Holy Spirit as we continue our Christian pilgrimage! Praise God!
NOTE 1. John Stott in the “Bible Speaks Today New Testament Series” on Galatians.
NOTE 2. John Stott. Ibidem.
Blog No.401. Posted on www.jimholbeck.blog on Monday 13 June 2022.
399. A Loving Warning and a Gracious Invitation
Luke 13:1-9. The Gospel Reading for Sunday 20 March 2022
[This blog has been audio recorded as a podcast on the free platform Spotify and can be found there under “holbeck” No.399]
Throughout history humans have been curious creatures. They longed to know what lay over the next hill or broad river. In Australia this curiosity led many to become explorers setting out to discover more of the country in which they had begun to live. Many made wonderful discoveries of wonderful lands that were later able to be used for grazing animals or for agriculture. For a few, it led to premature death as some of the land was inhospitable or dangerous.
In Jesus’ day, there were also curious people. In this gospel passage we read of some who asked Jesus about two recent incidents and perhaps wanting His thoughts on the meaning behind them. The first dealt with the violent deaths that Pilate had inflicted on some Galileans while they were offering sacrifices in the temple in Jerusalem. It was a deliberate act of murder of those who at the time were seeking to worship God. It was both cruel and unnecessary! The second incident concerned what seemed to be an accidental death of eighteen people who were killed when a tower fell on them. In both cases, the people involved had done nothing to deserve the deaths they suffered. Jesus’ questioners may have been raising the question, “Did they suffer because they were more guilty than others?”
Jesus’ answer was both a loving warning and a gracious invitation. “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”
All of a sudden, their questions about the guilt of people “out there” who had suffered, had been turned into a personal challenge to them. Twice Jesus told them, “No, I tell you; but unless you repent, you will all likewise perish.” They must have been amazed that Jesus saw them as “perishing.” That was the warning they heard from His lips. But at the same time He issued them a gracious invitation, namely that if they repented, they would not perish.
It may have been that they had previously heard that word “repent” from the lips of John the Baptist as he began his ministry “Repent, for the kingdom of heaven is at hand.” Matthew 3:2, and also from the lips of Jesus Himself at the beginning of His own ministry, “From that time Jesus began to preach, saying, ‘Repent, for the kingdom of heaven is at hand.’” Matthew 4:17.
What did it mean to “repent?” It is seen as one of the essential truths in the presentation of the gospel. That was seen in the very first sermon on the day of Pentecost at the beginning of the Christian church as Peter preached, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. … And with many other words he bore witness and continued to exhort them, saying, ‘Save yourselves from this crooked generation.’” Acts 2:38, 40. Repentance was needed for salvation to occur, for everyone.
To “repent” is the Greek word [metanoeō; μετανοέω]. It is made up of 2 words [meta] meaning “after” and [noeō; νοέω] meaning to “think.” The idea is that having said or done something we have an “after-thought” about it which changes our minds as to its value. So repentance involves a change of mind accompanied by a change in behaviour. In Christian terms, it means changing our minds about our previous words and deeds and seeing them as God sees them, as being imperfect in His eyes. We also change our attitude towards God and instead of seeing Him as outside or on the periphery of our lives, we change our minds about His claim on our lives and enthrone Him as the Lord and Master of every aspect of our lives. So not only is it a radical change in our thinking but it is also a radical change in our behaviour and way of life.
“Perish” is a strong word. There was an urgency in Jesus’ message to His enquirers. Unless they repented they would perish. The apostle John brought out that truth in John 3:16 where he wrote, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” The choice was between perishing or having eternal life. How did one gain eternal life and miss out on perishing? By both repenting of sin and believing in Jesus. That’s exactly what Jesus had preached earlier, saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Mark 1:15. The gospel is the good news about Jesus, about Who He is, and about what He has done for a sinful humanity. However, there were many who had rejected Jesus and the salvation He had come to bring as the Christ. Jesus went on to share a parable with His listeners. But it is a story where we are left hanging for an answer to the problem it posed.
The Parable of the Barren Fig Tree
“And [Jesus] told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’” Luke 13:6-9.
The fig tree was often used as a symbol for Israel. There had been little response to Jesus among the Jewish people to this point. Jesus used the parable to show the urgency for His people to repent and believe in Him. God expected fruit from His people but if they failed to produce it, then destruction must follow. We would have loved for Jesus to provide a “nice” finish to the parable where the fig tree did indeed blossom in the fourth season and was saved. But the fate of the fig tree is left “hanging” in the parable. The hearers had to provide their own ending to the story. Salvation or destruction?
We too have to provide the ending to the story of our own lives. Are we headed for salvation or destruction? The answer lies in our hands by the grace and mercy of God! Repenting of our sin and trusting in Jesus means we are saved. Failing to respond to the gospel message, indeed to the Person of Jesus, means we forfeit what Christ offers us in Himself, namely forgiveness of our sins and the gift of eternal life. The parable shows us the loving patience of our God in wooing us to respond to Him but it also shows the urgency of the need to decide to “repent and believe.” As Peter wrote, “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” 2 Peter 3:9. Every individual ever born needs to repent and believe.
This passage of scripture in Luke 13 leads us to the decision we must make about Jesus, whether to accept Him as Saviour and Lord or to continue to reject him. But let us not presume on God’s kindness, patience and love, as Paul challenged his readers, “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” Romans 2:4. Has His kindness had that effect on you?
Blog 399 posted on Wednesday 16 March 2022.