251. Do You Want To See The Power Of God Being Released Into Today’s World? Ephesians 1:15-23. [Part 2 of 2.]

Posted on November 30, 2017 by Jim Holbeck

As I penned the previous article about the need for a demonstration of God’s power in our world today, I had a change in direction in my thinking. Many of us have been preaching about the need for people to respond to the love of God seen in Jesus’ self-giving and sacrificial love on the cross as He died for sinners. Praise God, many have responded to this message of love. Does it mean though that people in today’s world also need to see a release of the power of God into our world today? It is obvious that they do! However, as I reflected on that, I realised afresh that many in Jesus’ day had rejected His loving ministry towards them AND had rejected Him in spite of also seeing the power of God active through Him.

I had been studying the multitude of power words in Ephesians 1 and began to focus on verses 18 and 19, “I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe.” Here is the great reminder that for people to be able to understand and experience the power of God, their eyes needed to be enlightened. Only then could they know and experience God’s hope, His riches and His power.

In the text below, the words from Ephesians 1:18-23 are printed on the left in italics. To the right of each significant word in the Bible text I have put the New Testament Greek word to amplify its meaning, especially the meanings of the “power” words.

AN OUTLINE OF THE  PASSAGE [Ephesians 1:15-23] SHOWING THE “POWER” WORDS

Paul prayed that his readers might come to know God more intimately, 1:18 “having the eyes of your hearts enlightened, that you may know…” What was it that He wanted them to know? Three things in particular.

  1. THE HOPE OF THEIR CALLING. 1:18.

18 “having the eyes of your hearts enlightened, that you may know…”

  • “enlightened?” [ Please turn to the previous article No 250 for discussion on this word.]
  • “that you may know…” from eídō [εἴδω to see or understand, be aware of, perceive.] God’s supernatural action, in enlightening the eyes of people, was needed for them to be able to understand the truths Paul prays they will come to know and experience. [NOTE 1]
  • “what is the hope to which he has called you.” [Hope, elpís, ἐλπίς is not something uncertain. Rather, it is the certainty based on the unchanging character of God, on his unchanging word and especially on His promises to His people. It is certain too because Jesus Christ is the basis of hope, “Paul, an apostle of Christ Jesus by command of God our Saviour and of Christ Jesus our hope.” 1 Tim 1:1. Hope is certain because “Jesus Christ is the same yesterday, today and forever.” Heb 13:8.]
  • “Calling” is a reminder that God’s people have been “called out” from the world to belong to Him. That is the meaning of the word for church, the “ecclesia” from the Greek [ekklēsía, ἐκκλησία the “called out” ones.] [NOTE 2]
  1. THE RICHES OF HIS GLORIOUS INHERITANCE IN THE SAINTS. 1:18.

18 … that you may know …  what are the riches of his glorious inheritance in the saints

  • what are the riches of his glorious inheritance in the saints. [Some may see this as the riches God has in His people. However most see it as the riches which are ours in Christ, that are so much emphasised in Ephesians.] The word for “riches” [ploútos, πλοῦτος] is also found in Ephesians in 1:7, 1:18, 2:7, 3:8 and 3:16. [NOTE 3]

It’s at this point that we need to ensure that our seat belts are on, that we are safely buckled up, as Paul introduces us to a volley of power words in just a few verses.

  1. THE IMMEASURABLE GREATNESS OF HIS POWER IN US. 1:19-21.

God’s power words.

19 “and what is the

  • immeasurable [huperballo from hupér, above, and bállō, to throw or cast.] Can mean exceeding or surpassing. It is the basis of our English word “hyperbole” which is a figure of speech using extreme exaggeration to make a point. His greatness cannot be measured.
  • greatness [megethos]. From mega = great. English language uses “megaton’ to describe a powerful bomb.
  • of his power [dunamis] toward us who believe, according to [This is one of the main words for power in the New Testament. It is the basis of our English words “dynamic” and “dynamite.”
  • the working [energeia] of his might [Most of instantly recognise the close similarity to our English words “energy” from which it is derived. The clever engineers among us go even further and will have spotted the “erg” in the middle of the word which they know is the unit of work or energy in Physics. Clever people, engineers!]

Now comes a little challenge. Many translations have the next 2 power words in the form of an adjective and a noun. Thus ESV “great might.” NIV has “mighty strength”. The problem is that they are all nouns. The NASB version translates it as, “the working of the strength of His might.”

  • might [kratos ]. This can mean strength, dominion. It forms the basis of our English words, “democracy” and “theocracy”.
  • great [ischus] Used to denote physical and mental strength.

20 that he worked [energeo] in Christ when he [Here is the verb form of “energeia” above.

  • raised [egeiro] him from the dead and [The resurrection of Jesus from the dead is seen as a mighty act of God and a declaration of the divinity of Jesus, Rom 1:4 “and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord.”
  • seated him [kathizo]. Here is seen the direct action of God, in having raised Jesus from the dead, He then proceeded to seat Jesus at His own right hand in glory. The power of God was seen in the fact that nothing and no one could prevent that from happening.
  • at his right hand [This was associated with the highest place of honour and authority.]
  • in the heavenly places, [This is seen as the abode of God Himself and as the contrast between the physical world and the spiritual world.]

21 far above all rule [arche means rule. [English words are monarchy, one person as ruler and  oligarchy, the rule of a small group.]

  • and authority [exousia [This is delegated power. For example, the policeman on traffic control can stop the traffic, not because he is physically powerful, but because he has the authority given to him, to exercise control, by the governing authorities.]
  • and power [dunamis [ as seen in verse 19 above]
  • and dominion [kuriotes [The Greek word comes from “kurios” meaning “Lord” or “Master” and was used of God and also of Jesus in the New Testament. “Kuriotes” means dominion or civil power and denotes the glory of Christ the King.
  • and above every name that is named, not only in this age [The name was important in ancient times. To know the name of someone was to have some power over them. Jesus has been given the name which is superior to every other name, He was and is pre-eminent. As Paul wrote in Philippians 2, the name of Jesus has been given the highest place through His sacrificial death on the cross and by His rising to life. Php 2:9  “Therefore God has highly exalted him and bestowed on him the name that is above every name, 10  so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”]
  • but also in the one to come. [Jesus introduced this new age when He came to earth. He taught that God’s kingdom had come with His coming and that His ability to cast out demons was a sign that kingdom had come in Him, “But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you.” Mat 12:28. The kingdom of God has been present since Jesus’ first coming but will come in its fullness when He returns.

 22 And he put all things under his feet and gave him as head over all things to the church [All other powers have been made subject to Jesus. Conquering kings would often place their feet on their captives to show their victory over them. Jesus is Lord of all, though He allows other powers limited power which is always under His control, 1 Cor 15:25, “For he must reign until he has put all his enemies under his feet.”

  • head over all things to the church, [ “Head” is kephalḗ, κεφαλή. The word is used of the human head but also can also mean the top thing or person. He is head of the church meaning He motivates and empowers His people by His Spirit as they [hopefully] abide in Him. Many will recognise that kephale is found in English words such as “cephalalgia” for headache and “encephalitis” meaning an inflammation of the brain.

 23 which is his body, [body = sṓma, σῶμα is used metaphorically for a body, the whole body of Christians collectively, of which Christ is the head. It is one body but has many members “so we, though many, are one body in Christ, and individually members one of another.” Rom 12:5.

  • the fulness of him who fills all in all.” [The noun “fulness” is plḗrōma, πλήρωμα and “fills” is the verb form pleróō, πληρόω.] The word for “fulness’ is found in another 3 verses in Ephesians, Eph 1:10 “as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.” AND Eph 3:19 “and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.” AND Eph 4:13 “until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ.”  Imagine that! In verse 3:19 we are encouraged to believe that it is possible for us to be filled with all the fullness of God! How? Through knowing God’s love for us in Christ Jesus. Nothing less than that should be our goal! By His grace! And only by His grace, love and power.

SUMMING UP

Whew! One could say “That’s a whole lotta power in them thar verses!”  So why aren’t we seeing it in our churches? One reason may be that the eyes of many folk have not yet been enlightened to understand these truths.

Another reason may be that we have simply glossed over these words as we have read them or heard them without taking in their deep meanings.

An encouragement! Paul’s prayer for these Ephesians later in Ephesians 3:14-21 is one we can pray for ourselves and for others. These verses echo some of the power words we have seen in this Ephesian 1 passage. Here is the prayer with some power words underlined. I pray it for all who read this article. I would love you to pray it for me!

PAUL’S PRAYER FOR BELIEVERS. Eph 3:14 “For this reason I bow my knees before the Father, 15  from whom every family in heaven and on earth is named, 16  that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17  so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18  may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19  and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20  Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21  to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.”

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[NOTE 1] The same word [eídō]  is used elsewhere in Ephesians to indicate the certainty that comes from true knowledge,

Eph 6:8  ”knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free.”

Eph 6:9 “Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

Eph 6:21 “So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything.”

[NOTE 2] Christians understand the words of Jesus that they have responded to His call on their lives to belong to Him and for His purposes,

Joh 15:16  “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.”

[NOTE 3]  We note in Ephesians that “riches” is used in the following verses of God’s grace, of the unsearchable riches in Christ and of the riches of God’s glory.

Eph 1:7  “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.”

Here in 1:18, “ …  the riches of his glorious inheritance in the saints.”

Eph 2:7 “so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.”

Eph 3:8  “To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ.”

Eph 3:16 “that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being.”

Blog No.251. Posted on jimholbeck.blog on Thursday 30th November 2017

 

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250. Do You Want To See The Power Of God Being Released Into Today’s World? Ephesians 1:15-23. [Part 1 of 2]

Posted on November 30, 2017 by Jim Holbeck

As I listened to Andrew preaching his first sermon in a Port Anglican service, I was struck by his love for the written word [the Bible] and by his obvious love for the Living Word [Jesus]. I was also encouraged to hear of his experience of God’s power in his life over many years. I was motivated by what he said to reflect on the passage set for the day which was on “Christ the King” / ”The Reign of Christ.” I was surprised to read of so many “power” words in the passage from Ephesians 1:15-23. Perhaps I am looking for “power” these days when I see so little of the power of God I once observed in the church.

The world needs love

Once I loved hearing Dionne Warwick sing, “What the world needs now is love sweet love, it’s the only thing there’s just too little of.” I felt that was true in days gone by. However, it seems to me that the world has changed. It still needs love but it doesn’t seem to understand what love is. It’s a reminder of the time when the world was challenged by the greatest demonstration of genuine love the world has ever seen. Did they accept it? No! They crucified Him!

They would do the same today! So many in the world have twisted the concept of love so much that it almost means the opposite to what it once did. For some folk today “tolerance” has replaced “love”.   People “love” the concept of tolerance but some of them are extremely intolerant and unloving of those who do not interpret “tolerance” as they do!

Many of us in the church used to think that if only people could see true love, their hearts would be softened. So we preached about the love of God, trusting that some would recognise His love and give their hearts to Him. Many did! But the world has continued to change in such a way that it seems many folk cannot think logically. They want to shut down rational debate on various issues. They want to hold on to what they were taught at some universities [which many sincere academics of other unis warn us is to accept what liberal lecturers say and to reject all other interpretations.] Instead of open enquiry at some unis, it is closed thinking!  Logicality is being replaced by absurdity! Absurdity is becoming the new “normal” in many parts of the world [and unfortunately, in some parts of the church where the Bible has been rejected and where Christ is not given His rightful place.]

Does today’s world need a demonstration of the power of God, as well as love?

It has made me wonder whether, in addition to preaching about the love of God for sinners, we should be praying earnestly for God to exhibit His power, not just to confirm what we say [as He often does], but to show people He is at work in the world today. [NOTE 1] There was a time when one could see demonstrations of the love and power of God at work in the lives of humans, as people’s eyes were opened to understand the gospel and also to experience physical and emotional healings of various types. Somehow the church at large has lost a sense of the power of God and has little expectancy for God to work powerfully today.

It is frightening to see the Church of England, with its marvellous history of wonderful men and women of God touching human lives for good, self-imploding as it turns away from Christ and from the Christian gospel. God cannot empower a church that turns its back on Him. His power is available to those who realise they need Him and His power and who humble themselves to ask Him for His empowering.

Whoa! A change in direction! Love! Power! Is something else needed?

I was about to go on to consider all the power words in Eph 1:15-23 but then I was challenged by the thought that many of the people of Jesus’ day saw His incredible power at work and it didn’t change them. On one occasion, many witnessed the effects of a miraculous healing and yet they asked Jesus to leave their district! In Mat 8:28-34 we read that Jesus ministered to two men with demons and set them free.  The demons were permitted by Jesus to enter into pigs as verse 32 shows “and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters.” It had an impact on the herdsmen who had been looking after the pigs, “The herdsmen fled, and going into the city they told everything, especially what had happened to the demon-possessed men.” Mat 8:32. Two dangerous men totally set free and in their right minds! Alleluia! Praise the Lord! Out come all the city to thank Him and to praise Almighty God. Pardon? No, they didn’t! Instead we read this, “And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region.” Mat 8:34. Here were creatures telling the Creator to “Buzz off! We don’t want you around here!” Jesus in His ministry of love was saying to people in need, “Come!” These people in their spiritual blindness were saying to Jesus, “Go!” He did! He doesn’t impose Himself on those who have no time for Him but is always there for those who turn to Him in their need.

We read of other occasions in the ministry of Jesus where He exercised miraculous power. Some folk were motivated to believe in Him and to follow Him. Others witnessing the same mighty work of God through Jesus were motivated to try to kill Him! Many who had seen His miracles, when faced with the choice between Barabbas a murderer and Jesus, chose Barabbas. When asked what should happen to Jesus they cried out “Crucify Him!” The miracles may have been signs pointing to the truth about Jesus as the divine Son of God and the promised Messiah, but they did not compel belief in the lives of some of the people in Jesus’ day.

What then might be needed in today’s world? Love? Yes! Power? Yes! But also enlightenment by God to be able to know His hope, His riches and to experience His power!

An answer came as I again looked at the text from Eph 1:15-23. In verse 15 Paul had been praising God for the faith and love of the saints in Ephesus. But he was led to pray for them that they might know something they could not know apart from a revelation from God. What did he pray? He prayed thus, Eph 1:17 “that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe… .”

 Paul’s readers needed to allow the Spirit to reveal a deeper knowledge of Jesus to them. The NIV has the translation, “so that you may know him better.” What else needed to happen so that they understood more fully who Jesus was and what they had in Jesus?  Verse 18 gives the answer. They needed to have the eyes of their hearts “enlightened”. That presupposes that eyes can be in darkness or in ignorance of reality. That is how the word phōtízō, [φωτίζω to enlighten] is used in these verses. We note that the word is used in the following ways,

It is used of Jesus, John 1:9 “The true light, which gives light to everyone, was coming into the world.” The world was in darkness until Jesus the light of the world came to enlighten it. Jesus will come again and will  bring enlightenment about hidden things. 1Cor 4:5 “Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart …”  Jesus appeared to bring truth about life and immortality.  2Tim  1:9 “who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10  and which now has been manifested through the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel …”

 It is used of St Paul. His message was to bring to light the purposes of God. Eph 3:8 “To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, 10  so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.”

 It is used of believers in Hebrews. They had been in darkness but had been enlightened through the gospel message. Heb 6:4 “For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit. … .”   AND Heb 10:32 “But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings …”

 The New Testament sees unbelievers are being in the darkness, ignorant of the reality that is in Jesus, with minds darkened or closed or blinded to the gospel message. There is no way they can know or understand the things mentioned in Eph 1; 18-23, namely, the hope of the Christian calling, or the riches of the glorious inheritance in glory for God’s people, nor the immeasurable greatness of His power.  Darkness is banished as light shines. Jesus is the light of the world and gives light today to those who turn to Him in faith.

What we need to be praying then is for unbelievers’ eyes to be opened to the gospel message, to the person of Jesus, to what He has done in His death and resurrection, to an understanding of His love, to the reality of God’s kingdom power at work in the world. Only then will they be able to receive His love and His power in their lives by turning from darkness to Jesus the light of the world.

Well, it’s almost time to introduce those exciting power words I was mentioning above. But mercy prevails and I leave that to the next article [Part2].

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NOTE 1] The apostles preached the gospel message and God confirmed their message by signs.  “And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.” Mark 16:20. The same confirmation took place when Paul and Barnabas were preaching, “So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.” Acts 14:3.

Blog No.250. Posted on jimholbeck.blog on Thursday 30th November 2017

 

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Creation, Forgiveness, Glorification, Healing, Prayer, Salvation, Sanctification | Tagged , , , , , , , , , , , , , , , | 1 Comment

249. Some Relaxed Reading about The Christ of Christmas.

Posted on November 23, 2017 by Jim Holbeck

Can we safely ignore Jesus? Is He just an ancient figure whose existence many people try to deny. Are His teachings just the ramblings of an ancient “saint” in the early church or are they much more challenging than that? During this Christmas period it would be good to catch up on some reading about Him to see if He can be safely ignored and whether His teaching can be consigned to the rubbish heap as some would certainly like to do.

For example when Jesus was asked about divorce He went back to the origin of marriage as recorded in Genesis chapters 1-3. This is what He taught, Mat 19:4 “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”

Some folk today go into conniptions about His language. They have difficulties believing that there is a Creator to this universe. Especially  when they read that the Creator was a “he” and that He made humans to be male and female. Didn’t He realise that gender  and sexuality are flexible [though adherents vary in their interpretation] and that people can identify as whatever sex or gender they choose to be, for any particular moment. They believe that the  “best” universities are teaching gender fluidity these days, so of course His words have to be ignored. Jesus also talked about mothers and fathers and wives using male and female terms. Boy, how old hat is that! In their opinion!

But what if He did exist? What if He was what He claimed to be? What if His teaching was from God, as He claimed, “Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.” Jn 14:24. What a travesty that would be! In rejecting the words of Jesus, people would be rejecting the words of God Himself. Could it be that some so-called ‘progressives” have in fact “progressed” out of the real world of God’s making into a make-believe world of their own making?

That’s why it is good to reflect on the person of Jesus at Christmas. After all, the word “Christmas” means the celebration of the birth of Christ.  His birth has been celebrated for about 2000 years, so He has had considerable regard from generations of humans over all those years. Why reject Him now?

In what follows I have compiled a list of the subjects I have previously posted about the Christ of Christmas. They attempt to show that not only was Jesus born into this world as a baby about 2000 years ago, but He is actually the Creator of the universe, the Saviour of the world, the Lord and Master of this universe and ultimately He will be the judge of every human ever born. That is significant! To say the least!

To read the articles, all one has to do is to is to click on the numbers below [from 100 to 105] to be taken to the relevant topic.

So here is my Christmas gift to you. A little reading. About Christmas. About the Christ of Christmas. And it does involve you, as you will see.

Have a very blessed and Happy Christmas

Blessings in His name.

Jim and Carole Holbeck

No.100. Who is the Jesus Christ of Christmas? (An Overview).    2012/12/12

No.101. Who is the Jesus Christ of Christmas? Part 1 of 4. Jesus the CREATOR.  2012/12/12

No.102. Who is the Jesus Christ of Christmas? Part 2 of 4. Jesus THE SAVIOUR.  2012/12/16

No.103.Who is the Jesus Christ of Christmas? Part 3 of 4. Jesus is THE LORD. 2012/12/17

No.104. Who is the Jesus Christ of Christmas? Part 4 of 4. Jesus the JUDGE.  2012/12/18

No.105. The Challenge of the Christ of Christmas. Galatians 4:4-5.  2012/12/31

Blog No.249. Posted on jimholbeck.blog on Thursday 23rd November 2017

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Christmas, Creation, Forgiveness, Salvation, Sanctification | Tagged , , , , , , , , , , , | 1 Comment

248. The Challenge of the Christ of Christmas. [For you and me!] Galatians 4:4-5

Posted on November 19, 2017 by Jim Holbeck

A lot has changed in our world over the last 5 years since I last wrote on this subject on this website. More will change in the coming years. But what does remain constant is the enduring message of Christmas. Every new Christmas reminds us of His first coming over 2000 years ago. This Christmas 2017 brings His second coming a year closer. No one knows the time of His second coming. But we should prepare for it lest we be caught unawares!

What was so significant about His coming into the world at this time 2000 years ago?  What does His coming tell us? Paul reminds us in Galatians 4:4-5.

  1. GOD’S TIMING IS ALWAYS PERFECT.

Galatians 4:4. “When the fullness of time was come, God sent forth His Son.” The time was right, from God’s point of view, for Jesus to be born as a human baby at that first Christmas.  We can say humanly speaking, it was an ideal time for Jesus to come to earth. The different cultures had prepared the way for His coming. For example:-

  1. The Roman Empire. The communication system was highly developed. Roads had been built throughout the Roman Empire. It was safe for trade to be conducted in various places, for the Roman army kept watch over the main trade routes. Because of the Pax Romana, the Roman peace, there was political stability in the world under the Roman Empire. It was a relatively safe time in which to live and to travel.
  2. Greek Culture. The common language of Greek was known and understood by most people. The Old Testament had been translated into a Greek version so that many could understand the way God had been active in history in the lives of His people. Even New Testament documents were written in the common language of the day, so that most people could understand them.
  3. Jewish Culture. The Dispersion meant that many of the Jews had been scattered throughout the world. Synagogues had been established even in small towns where the Jews could gather together to read and study the Old Testament Scriptures. Many Jews were praying and expecting their Messiah, the Christ, the Anointed One, to come.

 BUT, there was a spiritual vacuum.  The gods of the Greek and Roman cultures hadn’t satisfied. The Jews felt restrained by the law. It pointed out what was right and wrong but did not give power to do the right. They were not free politically either. They were subject to the Roman authorities, and not just to God. They didn’t like it one little bit. People were looking for something to happen.

In many ways it was a time similar to our own day, in which we’ve become disappointed with the things of the world. In human terms we despair at the seeming incompetence and apparent arrogance of world leaders. We are amazed that humans could so easily thumb their noses at God in rejecting His rule over their lives. Many today too are looking for something more real and satisfying than what they are presently seeing and experiencing.

 IT WAS AT THIS TIME THAT GOD SENT JESUS INTO THE WORLD   

Here was the power of God and the love of God in action. Jesus came into the world He had made, in the form of a baby. It wasn’t easy for the people of that day to recognise who Jesus was as the Messiah and the Son of God. They failed to see how God’s purposes were being fulfilled in the birth or the death of Jesus. A crucified Messiah? Foolishness to the Greeks! Crucified in weakness? A stumbling block for the Jews! Paul quoted the scripture from Deuteronomy 21:23 when he wrote in Galatians 3:13  ‘Christ redeemed us from the curse of the law by becoming a curse for us–for it is written, “Cursed is everyone who is hanged on a tree”’. If Jesus had been crucified, then of course He must have been under the curse of God in their eyes. He was, but it was for our human sin not for His.

Paul put it in Romans 5:6, “while we were yet helpless, at the right time, Christ died for the ungodly.” And Peter expressed it, 1 Pet 2:24, “Jesus Himself bore our sins in His body on the cross that we might die to sins and live to righteousness.” The death of Jesus was planned from all eternity and happened at exactly the right time in human history.

 But note:  We see these truths now in retrospect

We see the way all things came together at that particular time for the Christ to come. However the people of that day may not have seen it at the time, as we see it now. The coming of Jesus back then may have been on an ordinary day in an ordinary year for most people.

You and I don’t always see the significance of what God is doing at any particular time. Some people came to the Wednesday night Healing Service in the Cathedral in Sydney, not realising that their lives would never be the same again as God ministered to them in love and healing power. It can be the same when the people of God come together in many different places around the world. He can touch their lives so that they are changed forever. It could be on a very ordinary day that you have an encounter with God. In retrospect you may see it as the most significant day on your life. But why did Jesus come?

  1.   WHY GOD SENT JESUS.  Galatians 4:5.

Jesus came:-

1]. To set us free from the condemning law. Gal 4:5 “ to redeem those who were under the law.”   “Redeem”means to set at liberty those who were previously bound. The law of God promised life to those who perfectly obeyed it. It also promised condemnation to those who disobeyed it in any way. It said “Do this and you will live” and promised death to those who didn’t obey it perfectly. But Jesus came to fulfil the law by living a perfect human life, and by dying a perfect human death for sinners. Christ redeemed them by His death. Now we are able to come to God through Him.

The writer to the Hebrews put it, Heb 10:19 ‘Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20  by the new and living way that he opened for us through the curtain, that is, through his flesh.” Now through Him we are able to live in a personal loving relationship with God

2].  To enable us to be adopted as His children.Gal 4:5 “to redeem those who were under the law, so that we might receive adoption as sons.” Jesus died for us that we might receive adoption as His children, through faith in Him. He came and died so that we might live in a relationship of love, not law, with God Himself.

John wrote of the coming of Jesus that He came to bring light, life and acceptance to the world. The Gospel message that is often read each year throughout the world on Christmas Eve and Christmas Day, is this from John chapter 1.  John 1:9 “The true light that gives light to every man was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognise him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who received him, to those who believed in his name, he gave the right to become children of God– 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God. 14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” Grace! Freely forgiven and accepted in Christ. Truth! Reality! The real God offering real love to real people as they opened up to Him.

At that first Christmas Day God sent His Son into the world as a gift to be received by faith. Millions throughout the world and through the ages have done so over the succeeding years. But the number of Christmas Days is coming to an end. Jesus will return to pass eternal judgment on all who have ever lived and on those who are alive at His coming. The basis of the judgment is what they have done with God’s gift. Those who have received God’s gift of Jesus will live with Him in bliss for ever. Those who have ignored God’s gift will not.  A frightening prospect! But one that can be averted by putting one’s faith in Christ.

A PERSONAL STORY

It was Christmas Day 1958. I was wrestling with a truth I had just come to understand, namely that Jesus was born to die. To die for humans. To die for me.  Over the succeeding days the truth burned more brightly in my heart and mind. I was finding it difficult to understand that Jesus, the Son of God, the Creator of the universe, the Anointed One of God, the Messiah, the Christ, had actually come down from heaven to die for ME! Yes, even ME!

Just a few weeks before I had not done well in an Inorganic Chemistry exam. The previous year I had gotten among the highest marks in the whole state. I was shocked I didn’t do better. In desperation, I made a vow at that time in a prayer to God [if He did exist that is]. I vowed that if He did help me get through all the remaining exams to pass the year I would “think seriously about Him”. By His grace I did do well and passed the whole year with good results.  I did “think seriously about Him” as I began to read the Bible, the book “Peace with God” by Billy Graham, and numerous leaflets my two Christian sisters had given me.

New Year’s Eve 1958 arrived. I was struggling with the question, “What should I do with Jesus? Should I continue to reject Him? Should I humble myself and invite Him to be my Saviour and my Lord?” I made a decision. It was the most important decision I ever made or will ever make!

I decided to repent on my sins and to ask Jesus to come into my life to be my own personal Saviour and Lord. There in that little flat in Boundary Street, Tweed Heads-Coolangatta on the border between Queensland and New South Wales I knelt beside my bed and prayed asking God to forgive me and inviting Jesus to come into my life.

Life has never been the same since. Different! In every way! Coming to understand the written word so much more clearly. Coming to love the Living word, Jesus, more and more dearly. Knowing that the Almighty God has a plan and purpose for me in His world. Knowing His strength to be able to do it. Knowing I am loved by the God who so loved the world (including me) that He gave His only Son to come and die for me so that I might have life, in abundance!

I received God’s Christmas gift back in 1958 and have never regretted it. But a question for you to answer. Have you received God’s Christmas gift, the gift of His Son to come and live in you by His Spirit, so that you can become part of the family of God? It’s a question that only you can answer. And answer it you must! Soon!

This is something like the prayer I prayed that night. The words came from a Prayer of Commitment that I had read in one of the late Rev John Stott’s books. [He had been a Chaplain to the Queen and one of the most widely read authors, and listened-to speakers  in the Christian world of that time. Also Rector of All Soul’s Langham Place in London.] It had a simple outline to pray with words beginning with the letters A, B, C, and D.

To get right with God, to receive the Christmas gift God was offering I had to

  1. Admit I was a sinner in the eyes of God. [That was easy to do. I knew I was.]
  2. Believe that Jesus had died for me on the cross. [I had read that and now had begun to understand that truth.]
  3. Consider the cost of becoming a Christian. [It meant handing over the control of my life to Him, the One who had died for ME! It meant giving myself to the One who had given Himself for ME! That made perfect sense. He died for me. Now I should willingly live for Him]
  4. I had to do something about it. That is, to ask the Lord Jesus [who as Revelation 3:20 puts it, was knocking at the door of my life] into my life to be my Saviour from sin and to be the Lord and Master of every part of my life, from that day forward.

As I have often mentioned since that day, that as soon as I prayed the prayer just before midnight, the horns honked, the bells pealed and there was cries of joy out on the streets from the thousands of people who were there to witness this great event! Not my conversion! Rather the coming of a New Year 1959!!! I later read Luke 15:7 “Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” How wonderful to know that what I did that night in that tiny flat on the Qld-NSW border brought joy in heaven! Even greater to realise the joy I have experienced in the Lord and His marvellous blessings since that eventful New Year’s Eve 1958!

May Christmas and New Year’s Eve 2017 find you wide open to Him and to His amazing love for YOU! Remembering that the Christ of Christmas came down from heaven to die for YOU! Yes! YOU! AND to live in you by His Spirit. As Paul wrote a little earlier in that same epistle,  “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” Gal 2:20. Christ FOR me, then. Christ IN me, now by His Spirit!

Blog No.248. Posted on jimholbeck.blog on Sunday 19th November 2017. (Being a revision of an article No.105 posted on New Year’s Eve 2012.)

 

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247.The Humility of Spirit-filled Believers. Pardon? Say that again! Ephesians 5:18-21

Posted on November 9, 2017 by Jim Holbeck

“Pardon! I must have heard you incorrectly. Did you say the humility of Spirit-filled believers?” That would be an oxymoron for sure in the view of many. [NOTE 1} It may be that your experience of people purporting to be Spirit-filled believers was something like mine. Instead of finding them humble people, many of them appeared to be quite arrogant rather than confident and proud rather than humble. The reality is that believers are meant to be the humblest people you could find on this planet. Why is that so? If we look at the passage from Ephesians 5 we will find an answer. It is to be found in the fact that the phrase “to be filled with the Holy Spirit” in Ephesians 5:18 is followed by a number of corollaries or the results or consequences of being filled with the Holy Spirit.

The paragraph in Ephesians 5:18 to 21 has one main verb “be filled” and a number of phrases which all have participles. The ESV version translates it correctly as Eph 5:18 “And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20  giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21  submitting to one another out of reverence for Christ..” [The participles are all underlined.] Unfortunately some translations such as the NIV have verse 21 beginning a new sentence, “Submit to one another out of reverence for Christ.” This loses its connection to the main verb and could be misleading to some folk who could see it as yet another command to obey and not the inevitable consequence or outcome of continually being filled with the Holy Spirit. It is this infilling with or by the Spirit that motivates and empowers humility and submission to others in the body of Christ.

 Believers who keep on being filled with the Holy Spirit are thus meant to be people of praise to God, thankful to Him for every blessing they have received from Him AND willingly submitting themselves to their fellow believers. In fact, Paul goes on in the following passages to indicate how that mutual submission to one another works out in practice. Thus he wrote of the mutual submission that should exist in the relationships between wives and husbands [5:22-33], children and parents [6:1-4] and servants and masters [6:5-9.]

 People who are continually being filled with the Holy Spirit should show forth the fruit of the Spirit in their lives. In many of the nine elements of the fruit of the Spirit mentioned in Galatians 5:22-23,  we can see loving characteristics in relation to other people, Gal 5:22 “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23  gentleness, self-control; against such things there is no law.” That is further brought out in the following verses where believers are described as having died to self and are now being directed by the Holy Spirit in their lives. Thus there is no place for conceit or envy nor should there be [unloving, unchristian] provocation of other people, Gal 5:24 “And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another.”

A good test for those who keep on calling themselves Spirit-filled Christians is this. To what extent are they willing to submit to their fellow believers? They are meant to do it “out of reverence for Christ”. Little submission to others may mean little reverence for Christ, verse 21! Remembering this, that Jesus submitted Himself to the will of God on behalf of others. This is what true humility looks like, Philippians 2:3 “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4  Let each of you look not only to his own interests, but also to the interests of others. 5  Have this mind among yourselves, which is yours in Christ Jesus, 6  who, though he was in the form of God, did not count equality with God a thing to be grasped, 7  but emptied himself, by taking the form of a servant, being born in the likeness of men. 8  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”

Humility! Considering others more significant than ourselves! Looking to the interests of others, not just our own! Sacrificial living, for others! Humbly fulfilling God’s will for us! Humbly helping others fulfil God’s plan for their lives!

Spirit-filled indeed! Our goal? Day by day? Perhaps better, moment by moment!

——————————————————————————————————————————-

NOTE 1] An oxymoron is something made up of contradictory or incongruous elements such as contradictory statements in the one phrase or sentence.

Blog No.247. Posted on Thursday 9th November 2017 on jimholbeck.blog

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246.  Genuine love. What is it? How should it behave? Romans 12:9-13

Posted on November 1, 2017 by Jim Holbeck

We have many wonderful English translations of the Bible at the moment, but sometimes a few fail to do justice to the real meaning of the Biblical text. Recently I was doing some study on the word for “hospitality” in Romans 12:13, namely [philoxenía, φιλονεξια = love of strangers,  hospitality]. I was surprised to see that the text did not say simply “Practise hospitality” as a new sentence as the [NIV] translates it. Rather it came at the end of a sentence beginning way back in verse 9. This is the [NIV] translation of that passage, Rom 12:9  “Love must be sincere. Hate what is evil; cling to what is good. 10  Be devoted to one another in love. Honour one another above yourselves. 11  Never be lacking in zeal, but keep your spiritual fervour, serving the Lord. 12  Be joyful in hope, patient in affliction, faithful in prayer. 13  Share with the Lord’s people who are in need. Practice hospitality.” This translation seems to have at least 7 or 8 different verbs which could be separate sentences in themselves.

 As I looked at the short sentence “Practise hospitality” in verse 13 the text showed that the word translated as “practise” was not a verb but was actually a present participle which could be translated as “keeping on practising” or “keeping on pursuing” hospitality. It made me examine all the other words which had been translated as verbs in verses 9 to 13 in the NIV.  The result? Only one verb “let love be genuine” in verse 9 and participles in all the other verses.  Is that important? It could be when one realises that the single command in verse 9 is followed by all the other verses indicating that these are the results, corollaries or outcomes of exercising genuine love.

If we were to translate these verses 9-13 using the suggested literal English translations from Dr Alfred Marshall’s translation in the RSV Interlinear New Testament, we would have something like the following translation. The main verb is “let love be unassumed” in verse 9 and the rest of the sentence has present participles which in each case could be rendered as “keeping on …” Here then is a possible translation, “Let love be unassumed, shrinking from evil, cleaving to the good, loving warmly in brotherly love to one another, preferring one another in honour, in zeal burning in spirit not slothful, serving the Lord, rejoicing in hope, showing endurance in affliction, steadfastly continuing in prayer, imparting to the needs of saints, pursuing hospitality.”

Verses 9 to 13 have many wonderful attributes but they are all based on expressing genuine love. So it is not enough for people to pick and choose their favourite attribute to practise from the list in verses 9 to 13 and to neglect the others. Rather in expressing genuine love, all the following attributes should fall into place “supernaturally” naturally. Why do I say “supernaturally”? Because this sort of agape love comes only from God and is imparted to us by His Holy Spirit. It is part of the fruit of the Spirit in Galatians 5:22. It is imparted to us as Paul writes in Romans 5:5, “For the love of God is shed abroad in our hearts by the Holy Spirit who is God’s gift to us.” As the Lord fills us with His Holy Spirit, we can show forth genuine love which motivates and empowers us to show forth all the other attributes in verses 9 to 13.

It means then we can see a real dynamic in these verses. It is the same sort of dynamic that we see in Philippians 2:12-13 where Paul writes, “work out your own salvation with fear and trembling for God is at work in you, both to will and to work for his good pleasure.” We are to work out in practice in our everyday lives, what God is working in us by His Holy Spirit. Likewise in this passage, as we allow God to fill us with His divine agape love, genuine love, all the attributes in verses 9 to 13 will be fulfilled in us and through us for the benefit of others and to the glory of the Lord Himself. After all, that divine agape love is “patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends.”1 Cor 13:4-8.

Loving people with God’s love! Commanded by Him! Made possible by Him! By His grace nmotivating and empowering us to love [genuinely!]

Blog No.246. Jim Holbeck. Posted Wednesday 1st November 2017

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245. “Learning to rejoice in the Lord no matter what!”  A Sermon on Philippians 4:4-7 preached at Port Macquarie  Anglican church, on Sunday 15th October 2017. [An 82nd Birthday gift to me from Stuart our Rector.)

Posted on October 17, 2017 by Jim Holbeck

It was the year 1988. I was moving from being the Dean of the Cathedral in Armidale to be in charge of the Healing Ministry in St Andrew’s Cathedral, Sydney. It was obvious that the congregation would contain many people who were sick, sad, anxious and depressed. That’s why they came to such a service! How could I get them to be happy? Should I just teach them to join together in singing a song such as this one?  “I’m H. A. P. P. Y. I’m H. A. P. P. Y. I Know I Am, I’m Sure I Am. I’m H. A. P. P. Y.” [NOTE 1} I’m sure that suggestion would have gone down like a lead balloon! You can’t make people happy by telling people to sing a song about happiness. There has to be another way.

How could I help people in this congregation to get rid of their worries and anxieties? Fortunately a brand new song had appeared on the charts in 1988 which became an instant hit. The words sounded promising. There were really mainly 4 of them. They were, “Don’t worry! Be happy!” Would that have helped the congregation if we had sung it together? No! Of course not! It doesn’t help to tell people who are anxious not to be anxious. Happiness and peace have to be based on something solid. There needs to be grounds upon which an increase in joy and peace can be experienced.

Praise God that He has given us a recipe which will help those who need help in these areas to receive it.  It is found in Paul’s epistle to the Philippian church. It comes in the form of three commands which when obeyed can bring about a great change in those who need help to change.

Paul’s answer. In 3 commands

1]. The FIRST COMMAND

“Rejoice in the Lord always. I will say it again: Rejoice!”  It’s not a suggestion. It’s a command from the One who created us, who knows how we are meant to function in life. We note too that it is “Rejoice in the Lord!” Not simply “Rejoice always.” Well how do we go about rejoicing in the Lord? We set out to do so, by:-

Rejoicing In Who He Is

He is the Creator and Sustainer of this universe, the Lord and Master of everything in this world. We sometimes sing, “He’s got the whole world in His hands” showing that He is in control of the whole universe. The personal aspect of the song emerges as the song continues, “He’s got a-you and me brother in His hands … He’s got a-you and me sister in His hands… He’s got the whole world in His hands.” Nothing and no one is outside of His ultimate control! He cares especially for all those who are His!

 Rejoicing In What He Has Done For Us

He is the One who sent His Son into the world to die for sinners. Jesus, as He hung on the cross, cried out, Mar 15:34  “… “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

Here is the magnitude of God’s hatred of sin that it had to be punished.

Here is the magnitude of God’s love that He did something about it, in sending His Son, the sinless One, to die for sinful humans.

But that wasn’t the end. Later Jesus cried on the cross, “It is finished!” The work of redemption had been completed. As Mark records in Mark 15:37 “With a loud cry, Jesus breathed his last. 38 The curtain of the temple was torn in two from top to bottom.” The writer to the Hebrews remarks on the significance of that incident as he/she writes, Heb 10:19 “Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body.” It was a confidence based on the liberating truth that sin had been dealt with and that access to God was now available through His Son as the new and living way.

  • He is the One who forgives us completely as we trust in Jesus. Forgiveness became available through what Jesus did on the cross.
  • He is the One who gives us His Holy Spirit to indwell us and to transform us into His likeness as we put our trust in Him.
  • He is the One who adopts us into His family. Paul wrote in Rom 8:15 “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.” We see the progression in Paul’s thought, adopted sons, children of God, heirs, fellow heirs with Christ, privileged to share in His sufferings and finally, being glorified with Him.

Rejoicing in the Lord should be our whole-hearted response to the love of God poured out for us in Jesus Christ our Saviour and Lord.

2].  THE SECOND COMMAND

Php 4:5 “Let your gentleness be evident to all. The Lord is near.” [“Gentleness” = reasonableness = graciousness= patience.]

We can be gracious to others because the Lord is at hand. The phrase “The Lord is at hand” has 2 meanings. It can mean that He is geographically close to His people and able to help them in their times of need. Jesus promised in His great commission in Mat 28:20, “… behold, I am with you always, to the end of the age.”

The word for “at hand” or “near” is the Greek word eggus, ἐγγύς  meaning near in time and space. ] It can mean that Jesus is about to return. It’s worthwhile hanging on to our faith in Him because He will soon come to vindicate His people. He is near in (our) time and in (our) space.

If the Lord is at hand in both these ways, then it means that we can relax.

  • We don’t have to force issues. He is in control.
  • We don’t have to ensure that our will is done. Like Jesus we can pray “… not as I will, but as You will.”
  • As Jesus taught us in the Lord’s Prayer it is all about the Lord and His will and not about us or our will, Mat 6:10 “Your kingdom come, your will be done, on earth as it is in heaven.” So we can be gracious to others knowing it’s all about Him and not about us. It’s His will that is to be sought and followed, not “ours” or “theirs”.

3]. THE THIRD COMMAND

Php 4:6 “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”

The word here for “anxious” is [merimnáō] which comes from [meris] meaning a part or a division. It means having a divided mind. A mind jumping from here to there and all over the place. A mind focussed on all the different possibilities that could happen, mostly negative. Thoughts out of control. A mind in a whirl.

  • How do you overcome it? Paul tells us in this verse 6. Some have put it in a handy little saying, “When in a fix, Philippians 4:6.”
  • Present your requests to God, ie., make them known to Him. He knows about your needs but He wants us to tells Him what they are. When we tell God in prayer what our needs are and He supplies them, we understand that He has listened to and has answered our prayers.

How do we make our needs known to Him? By:-

  • Prayer. Humbly telling God our situation as an inferior asks of a superior or a creature asks of a Creator or a child asks of a Heavenly Father.
  • Petition. [supplication}. Asking Him to supply our needs and the needs of those for whom we are concerned. The measure of His supply? Limitless, a never –ending supply, as Paul wrote in verse 19, “And my God will meet all your needs according to the riches of his glory in Christ Jesus.” 4:19. Not “out of His riches ”but according to the measure of His riches in glory! Infinite resources. Enough for all the needs of all the people of every generation in every part of the world!
  • Thanksgiving. [Greek word is “eucharistía”]. It is the word used of the Eucharist or the Holy Communion service. It involves thanking Him for His faithfulness in the past and thanking Him in advance, in expectancy, for His answer to our prayers. As Jesus said, Mk 11:24, “Whatever you ask in prayer, believe that you have received it, and it will be yours.” They are ours in Him but will be released in His way and in His time and through whom He wishes!

What will be the result of obeying those 3 commands from God through St Paul?

v.7. You will experience the peace of God. God’s own peace. As Jesus promised in John 14:27 “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” The peace of God brings an end to anxiety and fear.

  1. His peace is indescribable. It “transcends all understanding.” [Verse 7] We can never describe the full depths of the peace we can experience in this life. It has to be experienced to be believed. Even then there is more to experience and more to come to understand about the peace of God.
  2. His peace guards our hearts and our minds. [NOTE 2] Our mental and emotional health are protected by a sentry. It is the peace of God standing guard to keep our hearts and minds safe in Christ Jesus our Lord. The readers in Philippi would have understood this figure of speech. Philippi was a Roman garrison city, protected for every hour of every day. The inhabitants would have dwelt at peace knowing that no invaders could come and disturb their peace.

When our focus is right, directed on the Lord and we continue to rejoice in Him as a Person and in what He has done for us, we can experience deepening measures of His peace.

Paul believed that if his readers were to follow what he had written, then they could know the peace of God. But as he wrote a few verses later, they would experience the peace of God coming from the God of peace, Php 4:9 “Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.” An inner peace coming from the God of peace!

ACTING ON THE PROMISES OF GOD. Let’s do what God has commanded us to do

I want you to think of an area of concern that you have. It may be for yourself or for a loved one or for a friend. It’s something you’ve had on your mind and you can’t stop thinking about it.

Let’s hand that thing over to the Lord in prayer. We act on what St Paul wrote, Phil 4:6 “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

You can join in the prayer if you wish or pray it silently as I pray.  [It may be helpful for readers of this article to pray the following prayer to the Lord. He will hear your prayer!)

“Lord I admit that I have been anxious about this concern. 


  • I now bring it before You in prayer and hand it over to You. (Tell the Lord what it is. Take your time in doing so.) 

  • I thank You Lord that You know about it and that You know what to do about it. Please work in the situation I have brought before You in prayer. 

  • I thank You that You have heard my prayer. I thank You for the answer You are bringing in Your way and in Your time.
  • I now accept the peace You give me through Your Son Jesus Christ. 

  • I thank You that this peace which surpasses all understanding, will guard my heart and my mind in Christ Jesus. 

  • Accept my thanks for hearing my prayer and for answering it, In Jesus name. AMEN!” 


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[NOTE 1] In a lovely touch, as I spelt out the words of the song, many in the congregation spontaneously began to sing it!

[NOTE 2} “Guard” is phrouréō, φρουρέω which is a military term. It means to keep guarded!

Blog N0.245. Jim Holbeck. Posted on Tuesday 17th October 2017

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244. How can we learn to rejoice no matter what? An answer in Philippians 4. [The Epistle for Pentecost 19 in 2017.]

Posted on October 13, 2017 by Jim Holbeck

“Rejoice always.” Some people may say, “I wish I could!” Others may think,  “How cruel to say such a thing. My life is just so difficult!” Still others may say, “We don’t think it is humanly possible to be always rejoicing when there is so much evil in the world.” Indeed they all have a point. There is sometimes little to be joyful about in some people’s lives. Many are simply in survival mode! Joy is not an emotion they frequently experience!

However we need to note that Paul in Philippians 4 is not simply saying, “Rejoice always!” Rather the words are “Rejoice in the Lord always” in verse 4. There is a world of difference. What does it really mean to “rejoice in the Lord?” Let’s see it in its context. Below is a simple outline of chapter 4 in which we see that verse 4 is pivotal. If one is really rejoicing in the Lord then a whole lot of things fall into place. Here is the outline with comments to follow.

1). The Command To Stand Firm In Faith in the Lord. Verse 1
2). The Command To Stand Firm Together In Faith In The Lord. Verses 2-3
3). The Command To Rejoice In The Lord. Verse 4.
4). The Results Of Rejoicing In The Lord. Verses 5-7

i. Being appropriate at all times. Verse 5
ii. Trusting in God always for everything. Verse 6
iii. Experiencing the peace of God. Verse 7

1). The Command To Stand Firm In Faith In The Lord. Verse 1,

“Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.” Paul introduces the note of “joy” in this exhortation to his readers in Philippi. He calls them his “joy” and his “crown”. Their response to his message had brought him joy and he saw their commitment to Christ as a crown to be placed on his own head as a reward. [NOTE 1 below}

Paul had already written that he hoped to hear of them that they were “standing firm in one spirit, with one mind striving side by side for the faith of the gospel.” Phil 1:27, He wanted them to be united in spirit, united in purpose, united in ministry as they stood firm, side by side for the gospel.

The church as the body of Christ has to be at unity within itself or it has no real witness to the world of how God can bring about reconciliation among different sorts of people. Some in the church in Philippi weren’t united as 4:1-2 shows. Two women had fallen out and had to be reconciled to each other.

2). The Command To Stand Firm Together In Faith In The Lord. Verses 2-3,

“I entreat Euodia and I entreat Syntyche to agree in the Lord. (3) Yes, I ask you also, true companion, help these women, who have laboured side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.”

The phrase, “to agree in the Lord” [αὐτὸ φρονεῖν ἐν Κυρίῳ] literally means “to think the same.” Paul wanted them to come to a common mind in the Lord, to end their disagreement.

Standing firm in the faith means standing together in Christian unity and ministry. This is essential, not optional in the body of Christ. Euodia and Syntyche who had been previously involved in the ministry of reconciliation with Paul, HAD to be reconciled. Otherwise it was a denial of the saving power of the gospel and of the transforming power of the Holy Spirit. Paul had elsewhere written on reconciliation in 2 Corinthians 5 as being part of His new creation, 2Co 5:17 “Therefore, if anyone is in Christ, he is a new creation. The old has passed away behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.”

God could not use Euodia and Syntyche in the ministry of reconciliation while they refused to be reconciled to one another. Their ministry would have no legitimacy or authority while they remained out of fellowship. They were not embracing the grace of God which would have enabled them to act graciously in forgiveness towards each other. For the sake of the Christian witness in Philippi, reconciliation had to take place.

3). The Command To Rejoice In The Lord. Verse 4,

“Rejoice in the Lord always; again I will say, Rejoice.”  We note that this is a command, not a suggestion! It’s more than singing, “I’m H.A.P.P.Y” (There’s nothing wrong with that as a child’s song but Christian joy has to be much deeper than that. We have to have a reason for our happiness). The reason is that we can rejoice in the Lord Himself. (Noting that Paul saw Jesus as “Lord” and as “my Lord”. Php 3:8 “Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” Paul’s mind was fixed on Jesus as the ground of his happiness.

Paul rejoiced as he focussed on Jesus having experienced His love, mercy, grace and power.
He rejoiced in Jesus as he thought of His teaching which declared the will of His Heavenly Father.
He rejoiced in Jesus as he remembered the promises of Jesus.
He rejoiced in Jesus because He could recall his experiences of the presence of Jesus throughout His life.
We have to move from rejoicing in the fact that we are believers, and have learnt Jesus’ teachings and know His promises, to personally and individually rejoicing in Him. Rejoicing in Him at all times and in all places! Paul himself was rejoicing in the Lord in prison awaiting death. He had done that previously in Philippi when he had been imprisoned there earlier in his ministry, as we read in Acts 16:25, “About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.”  [A captive audience with a difference!]

It means for us being able to say from the heart, “I’m so glad to be in Your presence Lord.” Perhaps this could be a missing feature in some worship circles as real deep genuine joy can be so infectious and so liberating for those who join in it. It is rejoicing in a person, the Lord Himself, in spite of all that is going on around oneself.

4). The Results Of Rejoicing In The Lord. Verse 5-7

A number of things fall into place when we fix our eyes on Jesus in adoration, praise and thanksgiving. We rejoice in His love for us and for His presence with us and in us. If we have enthroned Him as Lord of our lives then we know our lives are in His hands. It means:-

i. Being appropriate at all times. Verse 5. “Let your reasonableness (graciousness, gentleness) be known to everyone. The Lord is at hand.” The phrase  “The Lord is at hand” has 2 meanings. He is geographically close to His people and able to help them in their times of need. Jesus promised in His great commission in Mat 28:20, “… behold, I am with you always, to the end of the age.” The word for “at hand” or “near” [The Greek word eggus, ἐγγύς  means near in time and space] can also mean that Jesus is about to return. It’s worthwhile hanging on to our faith in Him because He will soon come to vindicate His people. He is near in (our) time and in (our) space.

If the Lord is at hand in both these ways, then it means that we can relax. We don’t have to force issues. We don’t have to ensure that our will is done. Like Jesus we can pray “… not as I will, but as You will.” As Jesus taught us in the Lord’s Prayer it is all about the Lord and His will and not about us or our will, Mat 6:10 “Your kingdom come, your will be done, on earth as it is in heaven.” So we can be gracious to others knowing it’s all about Him and not about us. It’s His will that is to be sought and followed, not “ours” or “theirs”.

ii. Trusting in God always for everything. Verse 6. “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Jesus promised His disciples in all ages, John 15:16 “You did not choose Me, but I chose you. I appointed you that you should go out and produce fruit and that your fruit should remain, so that whatever you ask the Father in My name, He will give you.” (HCSB)

All things are ours in Him, but we need to ask for them in faith and then to reach out in faith to receive them. Paul wrote that God is motivated to give to His people, Rom 8:32 “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” If He gave the greatest gift He could give (the gift of his Son) then He is motivated to give us the lesser gifts (in comparison with Jesus) of healing, blessing, guidance etc. Paul wrote something similar in 1Cor 3:21 “So let no one boast in men. For all things are yours, 1Co 3:22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future–all are yours, 1Co 3:23 and you are Christ’s, and Christ is God’s.” All we need is ours in Christ. We just need to ask Him for it! If it is accord with the will of God then it is ours, to be received in His way and in His time.

The final blessing coming from rejoicing in the Lord is that we can know a peace in our lives that can’t be fully described.

iii. Experiencing the peace of God. Verse 7. “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” [NOTE 2]

a. We can never describe the full depths of the peace we can experience in this life. It has to be experienced to be believed. Even then there is more to experience and more to come to understand about the peace of God.

b. This is none other than God’s peace. It comes only from Him through Jesus the Prince of Peace. As Jesus said in John 14:27 “Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Your heart must not be troubled or fearful.”

c. It guards our hearts and our minds. Our mental and emotional health are protected by a sentry. It is the peace of God standing guard to keep our hearts and minds safe in Christ Jesus our Lord. The readers in Philippi would have understood this figure of speech. Philippi was a Roman garrison city, protected for every hour of every day. The inhabitants would have dwelt at peace knowing that no invaders could come and disturb their peace. When our focus is right, directed on the Lord and we continue to rejoice in Him as a Person and in what He has done for us, we can experience deepening measures of His peace. Paul believed that if his readers were to follow what he had written, then they could know the peace of God. But as he wrote a few verses later, they would experience the peace of God coming from the God of peace, Php 4:9 “Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.” An inner peace coming from the God of peace!

I conclude with a very meaningful translation of this passage from “The Message”. Php 4:4 Celebrate God all day, every day. I mean, revel in him! Php 4:5 Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute! Php 4:6 Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Php 4:7 Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the centre of your life.

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[NOTE 1] “Joy” is the Greek word [chará, χαρά] which Paul uses 5 times in this short epistle. He uses the verb form “rejoice” [chaírō, χαίρω] on six occasions.

[NOTE 2] “Peace” translates the Greek word [eirḗnē, εἰρήνη] from which we get the English word “eirenic.” It can mean the absence of conflict but is much, much deeper than that. It can mean tranquility and even wholeness. Many see it as close to the Hebrew word “shalom” in meaning.

[P.S. This article is a revised version of article No 067. Lenten Studies on Philippians. Part 6. “Rejoicing In The Lord.” Philippians 4:1-7. Posted on April 2, 2012]

Blog No.244. Jim Holbeck. Posted on Friday 13th October 2017.

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243. Is The Antichrist At Work In The World Today? (Does this account for the present chaos throughout the world?)

Posted on September 28, 2017 by Jim Holbeck

Many people were opposed to Christ during His life on earth. As He said, “He who is not with Me is against  Me; and he who does not gather with Me scatters .” Mat 12:30 and Lk 11:23. He enlarged on that by including His followers in that rejection of Him, Mar 9:40 “ For he who is not against us is for us.” Mark 9:40. We see that opposition to Jesus continuing right through His ministry on earth. Eventually those who were against Him, were able to have Him put to death. We note though, that the opposition against His cause continued, as His followers were persecuted after His death. His followers have been persecuted throughout human history. They are being persecuted today. They will be persecuted tomorrow and way into the future. Why is that so, in this so-called loving, inclusive, tolerant society?

We get one answer from the record of St Paul’s encounter with the Risen Christ on the road to Damascus. Saul of Tarsus [as he was called at the time] became the great persecutor of the church and was on the way to Damascus to imprison even more believers. The risen Jesus spoke to him as he was journeying and challenged him with these words, Acts 9:4, “Saul, Saul, why are you persecuting me?” In persecuting the disciples of Jesus, he was in fact persecuting Christ Himself. Jesus responded to Saul’s question, “Who are you, Lord?” by replying, “I am Jesus, whom you are persecuting.” Acts 9:5. To persecute His followers was in fact to persecute Christ.

 Such people were against Christ or were anti-Christ. The word “antichrist” comes from combining the word “anti, αντι” with the word “Christ, χριστος” to make the one word “antichristos, αντιχριστος”. There are many people in today’s world who wonder whether we are seeing the Antichrist in all that is happening around the world. Some wonder whether terrorism directed particularly again the followers of Christ, stems from this influence. Others wonder whether the increasing violence we see on University campuses and in public meetings when conservative speakers are scheduled to speak, also comes from this influence. Others see the Antifa and other violent groups as possibly a manifestation of this influence.

Who or what is the antichrist? The antichrist appears to be the spirit or spiritual attitude at work in those who do not give God the Father or God the Son, their rightful place in their lives. We note the following in the Bible.

 1).        There were individuals who were called the “antichrist” in the Bible

The apostle John wrote that the antichrist is every person who deceives others by denying that Jesus Christ has come in the flesh. Such people are liars who deceive people by denying the incarnation of Jesus

  • 1Jn 2:22 “Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son.” As Jesus said, to reject Him as God’s Anointed One, the Messiah, the Christ, was to reject the Father who had sent Him. Their denial of Jesus as the Messiah who had come into the world, was a lie. It was the opposite to the truth revealed in Jesus’ incarnation.
  • 2Jn 1:7 “I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist.” John repeats what he wrote in his first epistle, that each individual who denies the incarnation of Jesus is the antichrist who deceives.

 2).        John also sees the antichrist as a spirit [the spirit of antichrist] at work in and through people. Such a spirit is not from God and denies the incarnation of Christ.

  • 1Jn 4:3 But every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.” John saw that the antichrist was at work in the world of his day. The antichrist was characterised by the denial of Jesus as the Christ [God’s long-promised Messiah] who had become incarnate in the world.
  • However, John encouraged believers by affirming that they were on the victory side and that the One who indwelt them by His Spirit was greater than the powers of darkness at work in the world and through people not committed to God. The believers had victory through Him. 1Jn 4:4 “You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.”
  • John warned his believing readers that because the “antichrist” people were not committed to God, they were of the world and not of God. As such they did not have true spiritual understanding and saw things only from the standpoint of the world. 1Jn 4:5 “They are from the world and therefore speak from the viewpoint of the world, and the world listens to them.”
  • The apostle John saw the people in the world as either belonging to God, or not belonging to God [1Jn 2:23 “No one who denies the Son has the Father. Whoever confesses the Son has the Father also.”] Believers were now in the light and no longer remained in the darkness. [John 8:12 “Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”] Believers were no longer condemned in the sight of God, [Joh 3:18 “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”]
  • It is no wonder that the (unbelieving) world listens to such deniers of Jesus. They talk the same language with the same darkened understanding having never been enlightened by coming to the light to be able to believe. They have been blinded by the god of this world, as Jesus said, “He has blinded their eyes and hardened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn—and I would heal them.” John 12:40. Or as Paul wrote, “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God.” 2 Cor 4:4.
  • Those who don’t belong God have darkened understandings, “Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.” Eph 4:8. It is sad but true that unbelievers cannot understand the spiritual truths understood by those who have committed themselves to Christ.

 3).        Such antichrist people do not commit to the people of God

John wrote about the antichrist in the singular and in the plural. He said that at this last hour the antichrist [singular] would come, “Dear children, this is the last hour; and as you have heard that the antichrist is coming.” 1 John 2:18. But then he added that there had been a number of antichrists [plural] who had come already, “Even now many antichrists have come. This is how we know it is the last hour.” In one sense, we are living in the last hour or in the last days between Jesus’ first coming [with its attendant death, resurrection and ascension, His sitting down at the right hand of God and His sending the gift of the Holy Spirit on all who believe] and His second coming in glory.

He also added that one characteristic of the antichrists who had already come was that they did not stay within the Christian community. They really did not belong to the people of God. Many had come into the Christian fellowship but had moved away from it, as he explained, “They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.” 2:19. True believers would have remained in fellowship with the community of faith. Their withdrawal showed they were not true believers.

 4).        Such antichrist people have no desire to listen to God or to the Spirit of truth speaking through God’s people. They are characterised by falsehood.

John makes a strong contrast. The people of God listen to true believers like himself. But the antichrist people do not listen to true believers, “We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us.” This unwillingness by the antichrist people to listen to faithful believers showed the difference between truth and falsehood, “This is how we recognize the Spirit of truth and the spirit of falsehood.” 1Jn 4:6.

 We see an example of this in Act 7:51 where Stephen challenged his hearers with these words, “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.” Shortly after, they demonstrated their hard heartedness as they tried to silence him by rushing him whilst covering their ears in order to avoid hearing his words, Act 7:57 “But they cried out with a loud voice and stopped their ears and rushed together at him.” It is unfortunately true in our world today that if opponents to the Christian message cannot silence the message, they try to silence the messengers by denigrating their integrity, or by issuing threats or by bullying and intimidation. In some cultures, murder is the ultimate weapon used to bring silence.

 Some observations

The above are the references to the term “antichrist” in the New Testament. It would be tempting to go on and compare these verses with similar passages in Daniel where someone is mentioned as opposing the Lord and His anointed. Or to compare Paul’s mentions of the “man of sin” and the “lawless one” in 2 Thessalonians 2:3 and 8 or passages in Revelation.  However we will leave that for another time.

It seems from what we have looked at above, that the spirit of antichrist can work through those who are opposed to Christ [“anti Christ”] in any way. They can become an agent of the antichrist even as Peter became an agent of Satan by trying to stop Jesus going to the cross, “Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” Mat 16:22-23. What seemed to be genuine concern on the part of Peter was counter-productive to the cause of Christ.

Could that be happening in today’s world? Could there be those who are opposing the purpose of God because they are blinded to spiritual realities and are seeing things only from a human perspective? Could there be those who think they are serving God by trying to silence opinions that they disagree with? Could the spirit of antichrist influence people in today’s world?

Only God truly knows! But it is a mark of Christian love to question why there are those who seem to want to mock and even silence traditional church teaching and replace it with another gospel. How could that happen in the world of today? How might the spirit of antichrist or the antichrist attitude be seen today where some appear to be against Christ or anti Christ in what they are saying?

People appear to be anti Christ or opposed to Christ in the following ways.

  • When they deny that Jesus was God’s agent in creation. The Bible teaches that He was the Creator of the universe. Col 1:15 “He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together.” To deny that truth is to be anti Christ!
  • When they arrogantly think they can “save the planet” whilst ignoring Jesus as THE sustainer of the whole universe.  As believers in our Creator-Redeemer-Saviour, we see ourselves as stewards of what He has given us. That means we are motivated to care for His creation [including humans] as best we can. We are not movers and shakers who think we can control the world apart from Him. To deny that He is the sustainer of the universe is to be anti Christ!
  • When they deny that Jesus was and is the Son of God who came into the world to save sinners. To deny that truth is to be anti Christ!
  • When they deny that Jesus died on a cross to bear the penalty for the sin of the world. For such people to teach that such a truth is ugly or unpalatable is an affront to Him and a denigration of His sacrificial death. To fail to appreciate His sacrificial death for sinners is to be anti Christ!
  • When they suggest that humans are basically good, whereas Jesus said we are evil by nature but can be transformed by His power. Mat 15:18 “But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.” To teach the opposite of what Jesus said, is to be anti Christ!
  • When they deny that He is the only Saviour, and teach that there are other ways to God in addition to Jesus. Jesus clearly taught, “I am the way and the truth and the life. No one comes to the Father but through me.” Jn 14:6. To teach there are other ways to God is to be anti Christ!
  • When people say that Jesus’ teaching is no longer relevant today, is to be anti Christ!
  • When people ignore His teaching that marriage is between a man and a woman. Jesus went back to the origin and purpose of marriage when He said in Mat 19:4-6, “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” To teach that marriage can be between people of the same sex, is to be anti Christ!
  • When people deny that there will be a future judgment by Jesus, is to deny what Jesus said, “The Father judges no one, but has given all judgment to the Son.” Jn 5:22. To deny what He affirmed about judgment is to be anti Christ!

 Summing up, it can be said there appears to be little indication in the verses we have looked at regarding the Antichrist that such a figure will appear at the last days. That may be because the spirit of antichrist is always present in every generation when people become “anti Christ” in their attitudes and beliefs.

A Sadness

One of the saddest things I see happening in the world today is that there are many folk who are desperately trying to be as loving and accepting and as tolerant as they can possibly be, who may caught in the same dilemma Peter faced above in Matthew 16. Here is the situation. Peter had been the recipient of a wonderful revelation from heaven, namely that Jesus was the long-promised Messiah or Christ. In answer to Jesus’ question about who people thought Him to be, Peter had blurted out, “You are the Christ, the Son of the living God.” Mat 16:16. Jesus accepted that title and told Peter that this truth didn’t come from human reasoning. Rather it had been a revelation from God Himself, “And Jesus answered him, ‘Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.’” Mat 16:17. What a privilege Peter had been given. He was the first among the disciples to verbalise this truth about Jesus that He was indeed the Messiah.

Now comes the dilemma. Jesus told them about the future. His future. “From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.” How would Peter respond? He responded with grace and courtesy. He took Jesus aside privately. He wanted to rebuke Him, but not publicly, “And Peter took him aside and began to rebuke him, saying, ‘Far be it from you, Lord! This shall never happen to you.’” Mat 16:22. Peter was going to make sure that such a tragedy would never happen to His friend Jesus.

Was Jesus impressed with Peter’s declaration of loyalty? Let’s see! “But He [Jesus] turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” Mat 16:23. Peter had at one moment been a spokesman from God in declaring that Jesus was the Christ. Moments later as he responded in what seemed to be human love and compassion, he had inadvertently become a spokesman for Satan. How? In tempting Jesus to depart from the will of God for Him by avoiding the cross. Peter’s apparent love and compassion had been misplaced. He had got it right in proclaiming the person of Jesus. But he had got it very wrong in trying to divert Jesus from His God-given role as the Messiah, to suffer for sinners.

The will of God is described in the scriptures. It is what God wants, not necessarily what we want. We want others to be happy and fulfilled. But it has to be in accord with the plan and purpose of God for His creatures. No matter how much we admire, love and respect those wanting to be joined in same-sex marriages, such a relationship is not part of God’s purpose for His creatures according to the Bible.  In fact as we have seen in previous articles, same-sex activity is contrary to His purpose and will. Not just same-sex marriage but same-sex activity! To encourage same sex couples to marry [even by voting ‘Yes’ in the plebiscite], would seem to be a loving thing to do in the eyes of some people. But if same sex activity is contrary to the will of God then encouraging the acceptance of such relationships as marriage is not a loving act but could be seen as a cruel one! How cruel it may be for anyone to encourage another person to contravene the will of God for any purpose whatsoever! Christian love [agape] seeks the best interests of all people everywhere at all times. It means telling the [gospel] truth at all times and not seeking to win support for ourselves by seeming to be loving, accepting and tolerant but in fact being unwise, unloving and dare I say it, anti Christ!

There has to come a time in the lives of all of us when we repent of all sin and commit ourselves to do the will of God, no matter what. There is no ultimate joy and fulfilment is acting outside the will of God. To affirm something as lovely when God Almighty calls it something entirely different is not only unwise. It is also unloving. True fulfilment for us as humans, is ceasing in every way by our words and deeds to be anti Christ and humbling ourselves to believe in Him, to trust in Him and to obey Him, in all things. And in a loving way, to encourage others to do the same. To His glory! And for the benefit of all humankind!

Blog No.243. Jim Holbeck. Posted on Thursday 28th September 2017

 

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242. Romans chapter 1 in outline. What does it tell us about the world today?

Posted on September 21, 2017 by Jim Holbeck

Recently someone asked me if I could do an outline of Romans 1 that might be easy to follow. They said that they had read about God giving people up in Romans 1 [in three places] but that didn’t sound right to them. They said the passage also seemed to have some relevance to the same-sex debate that is taking place in Australia at the moment and so a better understanding of the passage would be helpful. Though I have written a lot on different parts of the passage in previous articles, I thought I would have a go at covering the passage from Romans 1:18-32 in one article.

What I have tried to do is to set out the material in 3 columns.

In the first column on the left I have put what God has done as recorded in the text of Romans 1:18-32.

In the middle column, I put the response of people to what He has done and the results of their response, again using the text of the passage.

In the right-hand column, I have made some comments on the passage. I have also commented on what the effects of people’s responses has had and continues to have in the world today.

So moving from left to right in each row, please follow me on this journey through Romans 1:18-32.

WHAT GOD DID HOW HUMANS RESPONDED AND THE RESULTS EFFECTS IN THE WORLD THEN AND TODAY
Rom 1:18  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. The truth about God is not obvious to humans. In fact it is held down or suppressed by ungodly and unrighteous behaviour.
Rom 1:19  For what can be known about God is plain to them, because God has shown it to them.   There is a revelation of God in His world today. The Creation bears witness to a Creator for those who have eyes to see.
Rom 1:20  For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. The creation bears witness to the power of God and in some measure, to His character as the One who is sovereign over His creation. He us seen as a God of order, purpose and design.
Rom 1:21  For although they knew God, ·       they did not honour him as God or

·       give thanks to him,

·       but they became futile in their thinking,

·       and their foolish hearts were darkened.

 ·       No honour is being paid to God the Creator by many people today

·       He is not being thanked by many for the privilege of being part of His creation. Nor is He thanked for providing “our daily bread” and our breath.

·       Futile thinking. Thinking without consideration of God and ignoring His purpose in creation, is futility.

·       Darkened hearts. When people turn away from the light of God they live in darkness. Many people love darkness more than light. “This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.” John 3:19.
Rom 1:22  Claiming to be wise, they became fools, ·       People really do believe themselves to be wise.

·       Actually they are fools in God’s eyes. [As Psalm 53:1 puts it, “The fool says in his heart, “There is no God.”]
Rom 1:23  and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. ·       They are focused on creation rather than being focussed on the Creator Himself.

·       Exchanging God for parts of creation is Idolatry!
Rom 1:24  Therefore God gave them up ·       in the lusts of their hearts to impurity,

·       to the dishonouring of their bodies among themselves,

 ·       Their desires lead to moral impurity.

·       Dishonouring their God-given bodies through which they were meant to glorify God.
  ·       Rom 1:25  because they exchanged the truth about God for a lie

·       and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

 ·       Humans do an exchange by replacing God with a lie.

·       Humans worship aspects of creation rather than the Creator Himself

·       They serve the creation rather than the Creator.
Rom 1:26  For this reason God gave them up ·       to dishonourable passions.

·       For their women exchanged natural relations for those that are contrary to nature;

 ·       Many do not honour God through their God-given bodies. They follow their own passions and desires.

·       Female homosexual practice is one result of this exchange of natural [phusikós, φυσικός] for the unnatural, [para phusin, παρα   φυσιν  meaning beside or against nature]. Perhaps a parallel sexuality contrary to what God intended in His creation.
  ·       Rom 1:27 and the men likewise gave up natural relations with women and were consumed with passion for one another,

·       men committing shameless acts with men and

·       receiving in themselves the due penalty for their error.

 ·       Male homosexual practice is also a result of this exchange of unnatural in place of His natural.

·       Shameless acts [in the sight of God]

·       We are not told what the due penalty is. “Due” can mean inevitable, so there was and is an inevitable result.

·       “error” means that men were wrong to do what they did in behaving shamefully with other men.
  Rom 1:28 And since they did not see fit to acknowledge God Many today do not acknowledge the existence of God, nor do they observe His commandments.
1:28 (continued) God gave them up ·       to a debased mind to do what ought not to be done. ·       “Debased” means unworthy or unacceptable to God.

·       Their debased minds led to behaviour which was unacceptable to God.
·       Rom 1:29  They were filled with all manner of unrighteousness, evil, covetousness, malice.

·       They are full of envy, murder, strife, deceit, maliciousness.

·       They are gossips,

 A debased mind has characteristics. Paul uses “filled with” and “full of” to describe the enormity of debased mind characteristics. Many of these sins are breaches of the 10 Commandments.
·       Rom 1:30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, ·       Haters of God and disobedient to parents are also breaches of the 10 commandments.

·       “Inventors of evil” in finding new ways to commit sin.
·       Rom 1:31 foolish, faithless, heartless, ruthless. Here is an “A” list not to be proud of! Some alliteration in the Greek text. Putting an “a” or an “an” in front of many Greek words changes a word to the opposite meaning. These words begin with “a” or an “an”.

·       Foolish is asúnetos, ἀσύνετος. Opposite of being wise.

·       Faithless. asúnthetos,

ἀσύνθετος. Opposite of being faithful.

·       Heartless. astorgos, ἄστοργος. Opposite of having [family] love.

·       Ruthless.  aneleḗmōn, ἀνελεήμων Opposite of being merciful.

Instead of being what God wanted them to be, they were and are even today, the opposite.
·       Rom 1:32  Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. Privilege always carries responsibility. People have the responsibility as creatures of God to live responsibly before Him as their Creator. Their guilt is seen in two ways.

·       They do the wrong things listed above which are deserving of God’s judgment.

·       On top of that, they actually involve others and encourage them to do the same wrong things they are doing.

We note that the phrase “God gave them up” doesn’t mean that God gave up on them and wanted nothing more to do with them. Rather it means that He gave them over or handed them over to do what they wanted to do. They misused the free-will He had given them even as people do today.

In fact, you could say that Romans 1 is a good description of the world today in its rebellion against God. The behaviours we read about in Romans 1 are still in the world today and many of them are on the increase. It’s what happens in any generation when people turn from their Creator to do their own thing. It helps us understand why the world is as it is, and why it is getting worse as the creatures God has made [as male and female] refuse to submit to their Creator and to His plan for humans and to His purpose for the whole universe.

Blog No.242. Jim Holbeck. Posted on Thursday 21 September 2017

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