[A reprint of a sermon preached at the 6pm Healing Service in St Andrew’s Cathedral, Sydney by Canon Jim Holbeck on Wednesday 27th Feb 2002]
In this passage Jesus spoke about attitudes to be adopted by the people of God that would enable them to keep in good spiritual (and thus good physical and emotional) health. These attitudes would prevent unnecessary stress and provide guidance for the healing of relationships. They provide good “Preventative and Curative ‘Medicine.”
Tonight we’re going to look at what we might need to do if we have acted wrongly (adopted wrong attitudes) to other people. We may be living with guilt because of our unwise words or actions towards particular people. They may be living with deep hurt needing us to express our apologies to them for causing the hurt we caused. Jesus gave us some guidelines for how they and we can know more healing.
- GOD WANTS HIS PEOPLE TO BE ONE IN LOVE.
Paul wrote in Eph 4:3. “Make every effort to keep the unity of the Spirit through the bond of peace.” The unity between Christians exists and is to be maintained not created. He told us what our Christian speech is meant to be like later in the chapter, (Eph 4:29) “Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. (30) And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. (31) Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, (32) and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.”
God wants His people to be one. He abhors anything that would be a danger to that unity. Jesus went on to speak about one of those dangers in the body of believers. It was in the context of what to do if one of the members of the body of Christ had sinned in a way that affected other people.
2. THE DANGER OF DISUNITY. How to (correctly) correct an erring brother or sister. Mat 18:15-20. Jesus here in Mat 18:15ff showed us 3 things about relationships in the body of Christ.
i….Love demands that we don’t ignore the sin we think we see in another person. Sin destroys people, and we need to address it in love. But we are to speak to them first about the fault we think we see. Let’s say the sinning brother is Tom. As I talk over the problem with Tom he may admit his error and repent of it. Or I might find that I had prematurely judged Tom as guilty and talking with him showed that I was wrong. I might need to apologise to him for thinking evil of him. Healing has taken place and no one else has become involved. The over-riding principle is that we should speak to Tom about the sin I think I see in him before I speak to anyone else about Tom’s sin.
This is one of the commandments from the lips of Jesus that is broken every day by thousands of Christians throughout the world and they have little idea how serious it is. We may never have realised the difficulties we caused in the lives of other people or the damage we did to them or to their families by speaking about them rather than to them first.
God wants us to get it right so that we don’t hurt people and so that healing can come to people who are already hurting because of things we said about them to others.
In seminars in the last couple of weeks I mentioned the story I once read of an older minister who had been criticised behind his back by a young Christian. He had distorted the truth about the older man and had influenced people’s attitude towards him. The young man eventually saw the sinfulness of what he had done and came and asked the older man to forgive him of talking about him behind his back.
The minister assured him that he forgave him but he asked the young man to accompany him up to the top of the belltower. He had taken up with him a pillow containing hundreds of small feathers. As the young man watched he tore open the pillow and hoisted its contents into the strong wind. The feathers went in many directions in the swirling wind and many of them went on and on into the distance. He then asked the young man to take the pillow and to pick up all the feathers and place them back in the pillowcase.
The young man protested that it would be impossible to retrieve all the feathers. Then he realised that it was like an acted parable. The feathers were like the lies and untruths he had broadcast far and wide. Though he had repented of his sin and been assured of the minister’s forgiveness, he could not retrieve all the lies he had told.
That’s when he really repented as he saw the damage his words could have already caused in many people’s attitudes. He would not be able to go to every person he influenced by his criticism and take back the destructive words he had uttered. What we sow will be reaped by us or by other people.
Some months ago I was thinking about and praying through a number of situations. I was hanging clothes out on the line to dry at the time. Suddenly these words came into my mind. “Criticism is the Devil’s way of suggesting improvements.” I’d never read or heard those words before but I thought how deep they were. Criticism comes naturally to us but it does a lot of harm to those who criticise and to those who are criticised. What Jesus is saying here is the opposite of criticism. It means recognising sin or fault in Tom but speaking personally to Tom about his faults rather than to other people about them.
ii. If our personal individual approach in love and concern is rejected we need to ask another couple of people to be involved in the situation. It may be that we have overreacted and are out of line. If so, the other couple can help the truth about the situation be clarified. If Tom is at fault, then there are now three people expressing their concern to him about aspects of his life to encourage him to get right with God. If he rejects the combined approach in love of the 3 people then they take it to the whole group of disciples.
iii. If Tom is not willing to listen to the whole group of believers then it means that I personally might have to withdraw fellowship from him as a means of waking him up to the danger of his sin. The “you” of verse 18 is singular. If you (thou) the individual find that your erring brother will not accept your rebuke then treat him as a gentile and as a tax collector. No longer treat him as a loyal beloved brother in Christ but treat him as someone who is outside the Christian family and needs to be brought into fellowship once again when he heeds the correction. This is what you (thou) do, not what every member of the church decides to do. You have in love taken your personal stand against Tom’s evil as a means of bringing about Tom’s restoration. What the other members of the Christian group decide to do is up to them.
It is in this context that the following words are spoke by Jesus, “Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.“ Mt 18:18. There are a number of interpretations but the simplest one in this context is that Peter (to whom similar words were previously addressed by Jesus) and the whole body of believers have the task of pointing out what God in heaven has forbidden (bound) and what He permits (looses) on earth. The church has the authority to declare some things to be right and other things to be wrong according to God’s revelation of Himself in His word. Peter and the whole church can only declare what God says in His word about any word, or action.
(Some people go further and see this as referring to binding the powers of darkness and loosing people from their power. That’s not the main meaning in this passage, but it’s true in the sense that Christ overcame the powers of darkness on the cross, and people can be set free from their power through His victory in the heavenlies.)
3. OUR ATTITUDE TOWARDS “A SINNER”?
Did I follow the guidelines Jesus taught? Did I talk with Tom about the problem I thought I saw in him before I talked to other people about his problem. If I did talk to other people then I sinned against Tom and need to repent of it and may need to ask his forgiveness.
I also need to ask forgiveness of those to whom I spoke about Tom when I was out of the will of God. I involved them in my sin. See the principle in Leviticus 24 where a man was going around blaspheming God. God tells the people who heard him speak, Lev 24:14 “Take the blasphemer outside the camp; and let all who were within hearing lay their hands on his head, and let the whole congregation stone him.” Those who might have been contaminated by what the man said were to show their allegiance to God by identifying with God in laying their hands on the blasphemer. This would show that they were transferring back the words the blasphemer had said and no longer accepting them. In this way they were showing that they wanted no part of this man’s sin and guilt.
Does it really matter? Isn’t it all water under the bridge anyway? Isn’t it too late to do anything about it? Not if we see the meaning of Jesus’ words. There are people out there who may be still hurting because we broke Jesus’ commandment and caused them damage by the things we said about them. Either we say it doesn’t matter or else we do something about it.
I’m not trying to send anyone on a guilt trip. I just know how broken many people are through being betrayed by friends and other Christians. There’s a lot of healing to take place in lots of Christian relationships.
Let me give some suggestions for you to pray about.
1. Don’t dig around in your past but pray the words of Psalm139:23-24 in all sincerity. It’s an invitation to God to let Him show you if you have been guilty of any offensive behaviour in His sight. Eg., saying things about other people that has damaged them (and you as well). (Psalm 139:23-24) “Search me, O God, and know my heart; test me and know my thoughts. See if there is any wicked (offensive) way in me, and lead me in the way everlasting.”
- When you recognise times you may have broken Jesus’ commandment in Mat 18:15, ask Him for His forgiveness for those times. Then thank Him that you have His forgiveness in Christ.
- Pray that the power of your words is broken in the minds of those other people to whom you spoke.
- Pray for those whom you criticised behind their backs that any damage you caused them is healed. Only God knows the extent of that damage and He knows what healing to bring.
- Let God show you what you might need to do about that person if God wants you to be part of the healing process. (It may involve asking their forgiveness.) But God will help you to do what He sees as the loving and necessary things for you to do.
- Ask God to help you speak Christianly in the future, as in Eph 4:29-32 in words that will build people up, be appropriate and “give grace to those who hear.”
Blog No.495 posted on Tuesday 22 August 2023
496. John Wrote His Gospel To Enable People To Trust In Jesus. John 20:30-31
St John wrote his gospel for a particular purpose. He chose to comment on 7 of the signs that Jesus had performed during his ministry. It was to get people to trust in Jesus as the Christ and as the Son of God. As he wrote, “Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” John 20:30-31. “Sign” in the Greek is [sēmeion; σημεῖον] meaning a sign which pointed beyond itself to a truth about the person who performed it. So the 7 signs are recorded by John to show that Jesus is the Christ and also the Son of God. We look briefly at the seven signs.
1]. John 2:1-11. Jesus Turned Water Into Wine
No one ever wants to be seen as being inhospitable. Yet that was the situation the bridegroom faced at his own wedding reception. When His mother told Jesus they had run out of wine He told the servants to fill the jars with water and to take some to the master of the banquet. The latter told the bridegroom that he seemed to have saved the best wine to the end. An embarrassing situation was averted, and John wrote, “This was the first of the signs through which He [Jesus] revealed His glory and his disciples believed in Him.” 20:30.
This sign revealed a truth about Jesus, namely His glory. The transformation of the water into wine showed Jesus’ power over nature and pointed to the glory of His divine being. It was a step in the disciples’ faith journey even though they may not have fully realised just who Jesus was.
2]. John 4:46-54 – The Healing Of The Nobleman’s Son
John records that an official in Capernaum went to Jesus and asked him to come down and heal his son. John 4:46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was at the point of death. It seems that Jesus tested him by saying to him, “Unless you see signs and wonders you will not believe.” 4:48. However the official was not put off by this and said to Jesus, “Sir, come down before my child dies.” Somehow, he believed that Jesus could heal his son. Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. His servants met him on the way and told him that his son had begun to recover the day before at the seventh hour. He realised that was the hour when Jesus had said to him, “Your son will live.” He and his whole household trusted in Jesus.
We see here Jesus’ power in healing at a distance through the power of His spoken word. No wonder the father and his household put their trust in Jesus. This was beyond human resources or power.
3]. John 5:1-15 – Healing At The Pool Of Bethesda.
When Jesus was going up to Jerusalem He passed by a pool called Bethesda where many invalids lay, who were blind, lame and paralysed. One man there had been an invalid for 38 years. “When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?’” John 5:6. One might wonder why Jesus asked such a question seeing the man’s need was so obvious. However the sick man replied, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going, another steps down before me.” He had been proactive in seeking healing but had always been unsuccessful. Then came the words from Jesus’ lips which would transform his life, “Get up, take up your bed, and walk.” The man was immediately healed, took up his bed and walked.
Some of the Jews said to him, “It is the Sabbath, and it is not lawful for you to take up your bed.” John 5:10. So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” He answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” When they asked him who it was who had said these words to him, he was unable to answer, for he did not know who Jesus was. Later Jesus found the man in the temple and said to him “See, you are well! Sin no more, that nothing worse may happen to you.” John 5:14. The man went away and told the Jews that it was Jesus who had healed him.
John recorded that was why the Jews were persecuting Jesus, because He was doing these things on the Sabbath. Jesus told them, “My Father is working until now, and I am working.” 5:17. God could heal people whenever He wanted to and Jesus had broken the restrictions of the man-made laws about the sabbath and had healed too.
Jesus showed in what He did that he had divine power to bring healing. His words also indicated that they had seen God acting through Him. It was a sign that they ignored.
4]. John 6:1-14 – Feeding The 5,000.
Jesus’ ability to heal the sick had attracted a crowd which followed Him as He crossed to the far shore of the sea of Galilee. When Jesus saw a great crowd coming towards Him He asked Phillip “Where shall we buy bread for these people to eat?” Phillip’s reply indicated that he saw the situation as impossible. However Andrew spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?” When the crowd had sat down Jesus took the loaves, gave thanks and distributed to those seated who received as much as they wanted. He did the same with the fish. Jesus commanded His disciples to gather up what was left over and they filled 12 baskets.
John wrote, “When the people saw the sign that He had done, they said, “This is indeed the Prophet who is to come into the world!” John 6:14. The crowd recognised it as a sign but interpreted it incorrectly. Jesus recognised that they wanted to make Him king by force, so He withdrew from their midst.
5]. John 6:15-21 – Jesus Walks On Water.
Jesus’ disciples have gotten into a boat to cross the lake, when a strong wind arose and the waters became rough. They saw Jesus walking towards them on the water and they became frightened. He told them “It is I, don’t be afraid.” They took Him aboard the boat and immediately the boat reached the shore where they were heading. There were two parts to this sign. One was the picture of Jesus walking on the surface of the water which was beyond any human ability. The other was that when He got into the boat immediately they arrived at their destination. Both parts of the sign indicated the divine power behind His actions.
6]. John 9:1-12 – Healing Of The Man Born Blind.
When Jesus’ disciples were walking along with Him they saw a man who had been born blind. They asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.”
It was unfortunate as we see, as the story continues, that the Pharisees could not accept that Jesus had healed the man. When they spoke evil of Jesus, the man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” The blind man recognised that his healing was a sign from God that Jesus was God’s instrument in bringing him his sight. We see the utter blindness of the Pharisees who answered him, “You were born in utter sin, and would you teach us?” Then they cast him out. They had physical sight but their spiritual eyes were blinded to the sign Jesus had performed.
7]. John 11:1-44 – Lazarus Raised From The Dead.
Lazarus who was the brother of Mary and Martha became seriously ill. When the sisters told Jesus about Lazarus He told them that the sickness would not end in death. However, Lazarus did die and when Jesus came to the tomb He said “Take away the stone.” Martha protested but Jesus said, “Did I not tell you that if you believed you would see the glory of God?” So they rolled away the stone. Jesus prayed, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” Then he cried out, “Lazarus, come out.” Lazarus did come out with his hands and feet still bound with linen strips and his face wrapped with a cloth. Jesus then said, “Unbind him, and let him go.”
This was indeed another sign and it led many of the Jews to believe in Jesus. The Pharisees also recognised what had happened as being a sign but they were threatened by it, saying, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” John 11:47-48. How sad to read what followed, “So from that day on they made plans to put him to death.”
SUMMING UP
How tragic that people can see the signs of God at work among His people in His healings and miracles with some choosing to believe in Him and others turning their backs to the truths revealed in those signs.
People today as they read the scriptures or hear them expounded [especially these seven signs in John’s gospel] have to choose whether to see them as signs pointing to the truth about Jesus, or choose to ignore their meaning. Ignoring the truths behind the signs means rejecting the Christ [the Messiah] who is THE way and THE truth and THE life and THE only way to the Father. John14:6.
Blog No.496 posted on Tuesday 05 September 2023