The writer introduced the concept of Jesus as a high priest in 2:17, “Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.” Then the writer added to that concept in 5:10 and 6:20 that Jesus became a high priest after the order of Melchizedek. Chapter 7 then shows how Jesus is indeed a high priest after the order of Melchizedek and the significance of that role for human salvation. It also shows how Jesus introduced a better hope and established a better covenant.
1]. What Is The Priestly Order of Melchizedek? 7:1-3
Heb 7:1 “For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.”
Melchizedek is a mysterious character who suddenly appears in the history of Israel. He is described as a priest of the Most High God, Yahweh. There is no record of his birth or his death or any genealogy. Yet resembling the Son of God he continues as a priest forever.
2]. How The Priestly Order of Melchizedek Is Greater Than That Of Aaron and Levi. 7:4-10.
“See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.” Hebrews 7:4-10.
The superiority of the order of Melchizedek is shown in the following ways.
- Abraham as the inheritor of the promises of God gave tithes to Melchizedek.
- Because the superior blesses the inferior it meant that Abraham saw Melchizedek as his superior.
- Melchizedek blessed Abraham, again showing the superiority of Melchizedek.
- Even Levi paid tithes to Melchizedek [as he was in the loins of Abraham.]
3]. The Need For A New Priesthood. Comparison Of Jesus With Melchizedek. 7:11-19
Heb 7:11 “Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him, “You are a priest forever, after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.”
Though the Aaronic priesthood was established by God it wasn’t a perfect priesthood.
- That was seen in the fact that generations of priests who owed their lineage to Aaron and Levi kept on making sacrifices that could never take away sin and they all died.
- There needed to be another order of priesthood that could actually take away sin and could last forever.
- The requirement for that priesthood was not that of a legal requirement regarding lineage. Rather it was established by an oath from God Himself, ”For it is witnessed of him, “You are a priest forever, after the order of Melchizedek.” 7:17. Jesus had become the High Priest “by the power of an indestructible life.” 7:16.
- Thus a better hope was introduced by Jesus through which we can draw near to God. 7:19
4]. The Superiority Of The High Priesthood Of Jesus. 7:20-28.
i]. Jesus was made High Priest by a direct oath from God. 7:20-21
Heb 7:20-21, “And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him: “The Lord has sworn and will not change his mind, ‘You are a priest forever.’”
ii]. Jesus became the guarantor of a better covenant.7:22
“This makes Jesus the guarantor of a better covenant.”
“Guarantor” is from [engyos; ἔγγυος] meaning a pledge, security, sponsor.
The eternal priesthood of Jesus who was appointed a High Priest by an oath of God is the guarantee that all God’s promises will be fulfilled in Him.
iii]. Jesus’ Priesthood Lasts For Ever. 7:22-23
“The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost [pantelēs; παντελής throughout all time] those who draw near to God through him, since he always lives to make intercession for them.”
- There was a weakness in the lineage of Aaronic high priests. They could only offer sacrifices during their lifetimes. But being mortal, they all died and could not continue in office.
- Jesus, being alive forever, can continue to make intercession [entynchano; ἐντυγχάνω = entreat, to plead the cause of anyone] for His people.
- Because He is eternal, His priesthood is eternal and He can save all those who draw near to God through Him.
iv]. Jesus was appointed a High Priest By An Oath Of God. 7:26-28
Heb 7:26 “For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
- The former high priests had to offer daily sacrifices for their own sins as they were not perfect. But Jesus was perfect and offered a single sacrifice for sins, [once for all] when He offered Himself.
- “Once for all” is from [ephapax; ἐφάπαξ meaning on one occasion for all people.]
It is also found in Heb 9:12 “he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.” And in Heb 10:10 “And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.”
- Jesus’ single sacrifice of Himself on the cross
Saved those who draw near to God through Him. Heb 7:25.
Secured an eternal redemption for those who trust in Him. 9:12
Sanctified His people [Set them apart to belong to the people of God] according to the will of God. 10:10.
Summing up
As I wrote at the beginning of this article, this chapter shows how Jesus introduced a better hope and established a better covenant. It is a better hope as in 7:19, “a better hope is introduced, through which we draw near to God.”
And it is a better covenant in that Jesus’ eternal priesthood means that “Jesus the guarantor of a better covenant.” Heb 7:22. The covenant promises will never cease.
As St Paul wrote, “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.” Eph 1:7.
Blog No.521 posted on Wednesday 31 January 2024
528. What is Valentine’s Day? 14 February Every Year
Unfortunately, we do not know after whom Valentine’s Day was named. There are at least three possibilities, one of them being a Bishop who was martyred for his faith. However, research has not actually found who Valentine was. St Valentine’s Day is included in the Church of England Book of Common Prayer as being on 14th February in “The Calendar with the Table of Lessons” under “Martyred at Rome c.269.” It is no longer in more recent Calendars in other Anglican churches.
It has become a day when lovers express their affection for one another by sending cards or giving gifts. It appears that Valentine’s Day did not come to be celebrated as a day of romance until about the 14th century. It was in the 18th century in England that greeting cards known as “valentines” were sent to loved ones.
In “Gammer Gurton’s Garland. The Nursery Parnassus” by Joseph Ritson,” there is an example of the type of simple affectionate message that appeared on such cards. It read,
“The rose is red, the violet’s blue, The honey’s sweet, and so are you.
Thou art my love and I am thine; I drew thee to my Valentine:
The lot was cast and then I drew, And Fortune said it shou’d be you.” [NOTE 1].
Expressions of love need to be appropriate. But love can be complicated. There are many words used in English to describe the various types of love. One of the best guides to understanding the different types of love is in the writings of CS Lewis, the late English Professor whose writings have become known around the world. He wrote a book with the title “The Four Loves.” He described them as affection [storge], friendship [philia], romantic [eros] and charity [agape]. [NOTE 2].
1]. Affection, [Storge].
“It’s the familiarity of the people with whom you are thrown together in the family, the college, the mess, the ship, the religious house,” says Lewis. “The affection for the people always around us, in the normal day-to-day of life, is the majority of the love we experience, even if we don’t label it.” It is found in family love such as the affection children have for their parents and siblings and the affection parents have for their children and grandchildren.
2]. Friendship.[Philia].
Lewis wrote “friendship likely has closest resemblance to Heaven where we will be intertwined in our relationships. We develop a kinship over something in common and that longing for camaraderie makes friendship all the more wanted. … Think about it too. Friendships have begun faith movements, developed entire areas of thought, and contributed to many projects from art to business.”
In some ways, it is based on the attractiveness of the other person in our sight. It may be their character or the attractiveness of their wanting to create friendships.
3]. Romantic love. [Eros].
Lewis wrote, “Different than friendship, lovers, ‘are always talking to one another about their love’ and ‘are normally face to face, absorbed in each other.’” He adds, ‘The event of falling in love is of such a nature that we are right to reject as intolerable the idea that it should be transitory.’’’
Also “When we discover afresh that romance is more deeply set than the drivel served up by our culture, than we will more rightly hold our spouse in the model of unconditional love.”
4]. Charity. [Agape.]
Lewis wrote, ”This is our chief aim, the unconditional love of the Father given to us through his Son. Affection, friendship and romantic love are each the training ground for charity to grow. It’s also a rival to the three.” It is not based on the outward attractiveness of the other person but on an inward desire to seek the other person’s best interests.
Reaching out to the other person can bring the pain of rejection or misunderstanding when they are conditioned by life’s experiences to treat any form of perceived kindness as a threat. It is painful when we make the effort to make the life of another person more comfortable or meaningful, to be rejected. But true agape love takes that risk. As CS Lewis wrote, “If we think that perhaps love is not worth the sorrow and pain, then we are more pagan than Christian. Though the fall has invited such selfishness to linger heavy in our culture, ours is the Gospel charge – to go to the nth degree to love those who are broken, not for some vague humanitarian effort, but to make disciples of all nations, “baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” (Matthew 28:19-20).
Is it possible for us to go to the nth degree in seeking to love the other person with agape love?
It is, when we understand that such love is a gift imparted to believers by the Holy Spirit. Our Christian hope enables us to receive the Lord’s blessings, “and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” Romans 5:5. Such love is beyond our human resources but it is a fruit of the Holy Spirit who comes to live in us when we open our hearts to the Lord, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.” Galatians 5:22-23.
St Paul described agape love in this passage, “Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends.” 1 Corinthians 13:4-8. That means that all the other loves can be appropriate when they are subsumed in the agape love of God, for God is love as we read in 1John 4:16. “So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.”
So on Valentine’s Day as on every other day, “Let all that you do be done in [agape] love.” 1 Corinthians 16:14. It is love when we try to make other people feel better about themselves. It is not love when we act towards others so we can feel better about ourselves. It is not love when we act towards others to make them feel better about us or like us more. True agape love is focussed on meeting the needs of the other, not on meeting one’s own needs.
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[NOTE 1]. https://www.gutenberg.org/files/34601/34601-h/34601-h.htm This has songs and verses for children written by John Ritson in “Gammer Gurton’s Garland. The Nursery Parnassus” in 1873.
NOTE 2]. https://www.cslewis.com/four-types-of-love/ by CS Lewis.
Blog No.528. Posted on Tuesday 13 February 2024.