We know that Good Friday is called “Good” because of the good news associated with it. It is the good news that Jesus died on the cross to take away our sins and to bring guilty sinners back to a holy God. The attitude we take to the crucifixion of Jesus has eternal consequences. We see this on that first Good Friday in the crucifixion scene. The scene is of 3 crosses, each with a victim nailed to it. There are two criminals and the third is Jesus.
One of the criminals is said to have “railed” at Jesus, “One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” Luke 23:39. “Railed” is the Greek word, [blasphēmeō; βλασφημέω] meaning to speak of God or divine things irreverently, to blaspheme, to mock. There is no sense of humility in his words. He wanted Jesus to do what he wanted Him to do, namely to rescue them all from their crosses. But there was no way that Jesus could affect such a rescue. He knew that it was the will of God for Him to die on the cross. There was no other way forgiveness could ever become available for humans except through His death, bearing all the sins of the world in His own body on the cross.
The other criminal looked at the scene of Jesus hanging on the cross, differently. That led him to rebuke the other criminal saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” Luke 23:40-41. We see in his words a number of things. We see his humility in recognising himself as a sinner. A sinner who deserved punishment for his sins. We see his recognition that God was to feared because of his sin. We see also his recognition that Jesus was innocent for He had done nothing wrong. Then from his lips came some of the most astonishing words ever uttered by human lips as he addressed Jesus, “Jesus, remember me when you come into your kingdom.” Luke 23:42.
They were amazing, for who looked less like a king than the weak mutilated body of Jesus hanging on the cross. The first criminal had mocked Jesus. The second criminal recognised Jesus as the victor in the situation. He saw Him as a king, who would shortly after His death become a King. He wanted to be part of Jesus’ kingdom as he asked for mercy from this king by asking Jesus to “remember” him.
Then came the astonishing words from Jesus as He said to the second criminal, “Truly, I say to you, today you will be with me in paradise.” Luke 23:43. Why were His words so astonishing? Because the criminal had done nothing to deserve any pardon from sin. There was nothing spectacular he could do in the future to merit any consideration for acceptance in Jesus’ kingdom, for he would soon be dead. But Jesus saw him as being with him in paradise. How? Because he had met the requirements we all need to meet to enter into Jesus’ kingdom. He had repented of his sin and turned in faith to Jesus for acceptance into His kingdom. Paradise awaited the second criminal who repented of sin and turned to Jesus. Lostness forever awaited the other impenitent criminal who would not turn to Jesus in repentance and faith.
There was one other astonishing thing in what Jesus said. He said, “Today.” The second criminal was accepted just as he was, and on that very day he would join Jesus in His kingdom. What a blessing it is for humans to know when they come to Jesus in repentance and faith He accepts them immediately. There’s no such thing as Purgatory for them to go through as a means of getting them prepared for heaven. They belong to Jesus from the moment they turn to Him. As the NKJV puts it, “to the praise of the glory of His grace, by which He made us accepted in the Beloved.” It reminds us as St Paul wrote, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.” Ephesians 2:8-9. Salvation comes by receiving a gift, not by having to work for it.
“Today.” What a beautiful comforting word. It meant a great deal to me almost 4 years ago when my beloved wife went home to be with the Lord. That very day she passed in the presence of Jesus and so I was able to write these words on the plaque above her burial place, “Absent from the body, present with the Lord.” 2 Corinthians 5:8. What a blessing it is to know that as we go through the pain and grief of losing our loved ones, that right now they are at bliss in the presence of Jesus.
“Today!” I had thought that I would not write anything today but having been to morning church today I came home with a deep desire to write on this passage describing the scene of the three crosses. AND the good news that comes out of that passage. I believe it was the Lord prompting me to write something that would be of benefit to someone, somewhere in the world who needed to read it. I want to be the Lord’s instrument in the same way that St Paul wrote in 2 Corinthians 6:1-2, “Working together with him, then, we appeal to you not to receive the grace of God in vain. 2 For he says, “In a favourable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the favourable time; behold, now is the day of salvation.“
“Today!” my dear reader, the Lord may be calling you to come to Him, TODAY! He may be knocking on the door of your heart as you did on mine over 65 years ago and I responded to His invitation to me in Revelation 3:20 “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” THAT DAY as I opened my heart to Jesus, I began a new life as a new creature in Christ leading to a wonderful fulfilling life in marriage, family life and ministry so that TODAY I am eternally grateful to Jesus for these words from Jesus on the cross, “It is finished!” On that day He offered the one sufficient sacrifice for sins so that forgiveness could become available for the people of God throughout the world through all the ages. AND ALSO for the assurance of Jesus’ words to us, as he says that on the day of our death, “Today you will be with me in paradise.”
Good news on Good Friday! For you and me! TODAY!
Blog No.475 posted on Good Friday 07 April 2023.
476. The Blessing Of Being Anointed By God. But Who Are The Anointed? (Part 3 of 4).
Part 3. An Analysis Of All The Verses On “Anointing” As Relating To Believers
As I wrote in a previous article, there are only a small number of references to the word “anoint” in the New Testament. They are in the following verses.
The verb [Chriō; χρίω.] Used of believers. [All references.] There is one reference in one verse.
Though the verb appears in Luke 4:18; Acts 4:27; Acts 10:38; 2 Corinthians 1:21; Hebrews 1:9, there is only one reference to believers in 2 Cor 1:21.
The noun [Chrisma, χρίσμα.] Used of believers. [All references.] There are only three references to be found in two verses.
What Do These Verses About Anointing In The New Testament Mean?
The verb [chriō, χρίω]. Used to describe both status and function.
The status of the person whom God anoints changes. Once they were not “in Christ.” Now they are “in Christ.” Once they were without the Spirit. Now they have received the Spirit. Once they were outside the family of God, but now they have received the Holy Spirit [the Spirit of adoption] and have been adopted into His family, “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” Romans 8:15.
This applies to every believer. No comparatives or superlatives here. So it is possible for a person to say, “I am the Lord’s anointed!” provided we recognise that every other believer in the world of every age group can say the same! Even the 5 year old who gives his or her life to the Lord today is among the Lord’s “anointed” in Biblical terms. As such, he or she will never become more anointed, no matter how long they grow into spiritual maturity. Nor can he or she pass on their anointing to another person no matter what spiritual giants they may become in later life. Each anointing by God of a person is unique and unrepeatable for that person and is non-transferable.
Not only do believers have a new status before God but they are also being equipped by Him to function and live for Him. His anointing of them gives them knowledge they could never have otherwise. That is the point of this verse. John’s readers were living at a time when an early form of Gnosticism was prevalent. Some aspects of Gnosticism involved having secret knowledge which was derived through secret rites and ceremonies for the few. John is at pains to show that the anointing God gives, makes His knowledge available to all whom He has anointed by His Spirit. Unlike Gnosticism there were no ceremonies or rites one had to undergo to receive their secret knowledge. God’s anointing of His people makes His knowledge available to all His anointed as they open their lives to Christ as Lord and Saviour.
The noun [Chrisma, χρίσμα]. These three are the only noun references in the New Testament to believers. They are all found in 1 John 2, verses 20 and 27.
Who is the “Holy One?” In the New Testament, the ‘Holy One’ appears to refer to Jesus Christ (see Mark 1:24; Luk 4:34; Joh 6:69; Act 3:14). [NOTE 1].
It is not surprising that Jesus is seen as the dispenser of the Holy Spirit. John the Baptist had predicted that happening. All the gospel writers record John the Baptist saying that Jesus would baptise with the Holy Spirit. [See NOTE 2].
It appears however that Jesus would only do that after His death, resurrection and ascension, that is, His glorification. Jesus said on the last day of the feast in John 7, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” John commented on this, “Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.” John 7:37-39.
It fits in with Peter’s description of the happenings on the Day of Pentecost in Acts 2:3, “Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.” Having ascended back into heaven, Jesus was then given the promise of the Spirit for Him to pour out on His believing people. It means then that in John 20:22 as Jesus breathed on them [NOTE 3] saying, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld” it was a proleptic saying [NOTE 4] of a future promise to be fulfilled after Jesus’ glorification. There was no indication that the disciples received the Spirit of God until the day of Pentecost.
Jesus had promised that the Holy Spirit would teach His disciples, Luke 12:12 “for the Holy Spirit will teach you in that very hour what you ought to say.”
John records the words of Jesus, “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” John 14:26. “Will teach all things” is (didaskei; διδάξει =will teach) and (panta; πάντα = all things). Here it is in the future tense because the Holy Spirit had not yet been poured out when Jesus spoke these words.
The wording in 1 Jn 2:27 is similar. However naturally it is not future tense but present tense because the Holy Spirit had already been poured out on the day of Pentecost before John wrote these words. Thus the translation here is (διδάσκει = teaches) and (πάντων = ‘everything’ or ‘all things’). That was the present day reality when John wrote this epistle. The anointing by the Holy Spirit enabled them to understand spiritual truths and realities.
As Paul wrote, 1 Cor 2:14 “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.” The “natural” person is the unregenerate person who has not received the Holy Spirit. Spiritual things have to be spiritually discerned, and that is the ministry of the Holy Spirit in the hearts and minds of believers.
In the next article, we will look at what these truths about anointing mean for us today. But what is apparent is that to be anointed by God refers to the time we came before God in repentance for our sins seeking mercy and in faith opened our hearts and lives to Him to live as He desires us to live.
NOTES
[NOTE 1]. The “Holy One” appears to refer to Jesus, Mar 1:24, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” Luk 4:34, “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” John 6:69 “and we have believed, and have come to know, that you are the Holy One of God.” Act 3:14, “But you denied the Holy and Righteous One, and asked for a murderer to be granted to you.”
[NOTE 2]. Jesus baptises with the Holy Spirit. Mat 3:11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.” Mar 1:8 “I have baptized you with water, but he will baptize you with the Holy Spirit.” Luke 3:16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.” John 1:33 “ I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’34 And I have seen and have borne witness that this is the Son of God.”
NOTE 3] “Breathed” is [emphysaō; ἐμφυσάω] This is its only use in the New Testament but it was used in the Greek Old Testament in Genesis 2:7 where God breathed on Adam and he became a living soul. The original creation came into being by an act of God, so Jesus brought into being a new creation by His acts as the promised Messiah. It would begin when they received the gift of the Holy Spirit at Pentecost.
NOTE 4] “Proleptic” means representing something in the future as if it already existed or had occurred. It was an anticipation of what would take place on the Day of Pentecost when the Spirit of God would be poured out on His people.
Blog No.476 posted on Monday after Easter 10 April 2023.