419. On 2 Timothy 2:7-15. Focus On Jesus In Your Message And Stand Firm. Reading For Sunday 09 October 2022

Posted on August 25, 2022 by Jim Holbeck

In this passage, Paul instructs his younger protégé Timothy on how to live as a minister of the gospel and also how to instruct other preachers so that they might have effective ministries. His focus is on the person of Jesus and he urges Timothy to keep on remembering what Jesus had done in His death, resurrection and ascension. Paul was also aware of the damage that arguing over words might have on the spread of the gospel message for it removed the focus from Jesus as a person and from the work He had completed in His ministry on earth. One of the encouraging truths he mentions is this, that though believers might prove to be unfaithful, God remains faithful to His people, for that is His unchanging nature.

The Need To Focus On The Message Of Jesus. Verses 7,8.

7 “Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel.” [Note 1]. Paul’s preaching was centred on Jesus as the Christ, the Messiah who had come from the line of David as had been prophesied. He had been raised from the dead as Paul had always preached, “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures.” 1 Corinthians 15:3-4.

His preaching had led to him being imprisoned for his faith but he was glad that the word of God was not imprisoned, “… [my gospel] 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! Verse 9. Thus he was able to endure his sufferings knowing that the elect would hear the gospel and come to trust in Jesus, “Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.” Verse 10. [Note 2]. Their acceptance of the Christ of the gospel message had brought them to salvation.

Paul went on to affirm the gospel certainties and the union Christ’s followers had with Him. Verses 11 to 13. 

11 “The saying is trustworthy, for: If we have died with him, we will also live with him; 12 If we endure, we will also reign with him; if we deny him, he also will deny us; 13 if we are faithless, he remains faithful— for he cannot deny himself.” It is true that those who die with Christ in a faith union with Him will also live in Him and reign with Him. As he wrote in Ephesians, “But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus.” Ephesians 2:4-6. God sees believers now as being seated in Christ at the right hand of God in a place of acceptance, honour and authority. 

Jesus warned His followers about the danger of denying Him, “But whoever denies me before men, I also will deny before my Father who is in heaven.” Mark 10:23. Denial involves a deliberate choice and makes one accountable to God for a deliberate sin.

However, there was a positive note in the next verse where Paul wrote, “if we are faithless, he remains faithful— for he cannot deny himself.” Verse 13. Jesus had promised to accept all those who came to Him and would never drive them away, “All those the Father gives me will come to me, and whoever comes to me I will never drive away.” John 6:37. He would remain faithful in fulfilling His promises to His people even if they were faithless. Because He cannot deny Himself. He cannot make a promise that He will not fulfil. 

Workers Approved by God

Paul has a word for other preachers under Timothy’s influence. 14 “Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers.” Such argumentation would be a catastrophe for the spread of the gospel. [Note 3]. The problem with quarrelling about words is that it takes those involved from their commitment to the person of Jesus by focussing on individual words rather than being focussed on Jesus.  

Finally, Paul has a word for Timothy, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” Verse 5.  Timothy was accountable to God as a minister of the gospel. He had to make every effort to come before God as one whom God would approve. He was to be a sincere worker with no sense of shame from slackness or unfaithfulness in his ministry. He had been called by God to be a preacher of the gospel message and that meant studying it under the guidance of the Holy Spirit and sharing it a way that was meaningful to the hearers. [Note 4].

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NOTES

[Note 1].  “Remember” is a present tense imperative of [mnēmoneuō; μνημονεύω] to recollect or bring to mind. 

That is, “Keep on remembering or recalling Jesus Christ who rose from the dead as the offspring of David” [from whose line the Messiah would come.]

[Note 2]. “Elect” is from [eklektos; ἐκλεκτός] derived from [ek] out of and [kaleo] I call. They were the “called out ones“ who heard the gospel and were called out of the unbelieving world to trust in Jesus. They were elect according to the foreknowledge of God. He knew in advance who would respond to the gospel message. 

[Note 3]. “Remind” is from [hypomimnēskō; ὑπομιμνήσκω] meaning to remind quietly, to bring to remembrance. As in Note 1 the verb is a present tense imperative meaning “keep on reminding” or keep on bringing to remembrance.”

“Quarrel about words” is from [logomacheō; λογομαχέ] derived from a combination of [logos] a word and from [machomai; μάχομα] to dispute or to make war.  The focus has to be on the person of Jesus not on disputes about the meanings of words.

“Ruins” is from [katastrophē; καταστροφή] meaning a catastrophe or destruction or a subverting of the gospel message. 

[Note 4]. “Rightly handling” is from [orthotomeō; ὀρθοτομέω] a compound of [orthos; ὀρθός] meaning straight, upright, and [témnō] meaning to cut. Thus to rightly or correctly divide. Arndt and Gingrich define the verb as meaning to ‘ “cut a path in a straight direction” or “cut a road across country (that is forested or otherwise difficult to pass through) in a straight direction”, so that the traveller may go directly to his destination’.

Blog No.419 posted on Thursday 25 August 2022.

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Creation, Evangelism, Faithfulness, Forgiveness, Glorification, Holy Spirit, Justification, Lectionary Readings Year C [All years], Prayer, Salvation, Sanctification, Second coming of Jesus, Temptations | Tagged , , , , , , , , , , , , , , , | Leave a comment

418. On 2 Timothy 1:1-14. Faithful Ministry In A Hostile World. For Sun 02 October 2022

Posted on August 24, 2022 by Jim Holbeck

Greeting. 1-2.

“Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.”

This greeting is similar to those in the other Pauline epistles except for the mention of the word “mercy.” This is found in the greetings only in the 2 epistles to Timothy. It may be that because this is a personal message to his friend in ministry he includes it knowing that the judgment for ministers of the gospel will be more serious than on other believers.  They have a God-given opportunity to lead their people to a deeper commitment to Jesus or they might fail to do so. For that, they are accountable to God.

Thanksgiving To God For The Faith In Timothy’s Family. 3-5.

3 “I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [Note 1].

His thinking about Timothy reminded him of a time when Timothy had shed tears, probably at their last parting, “As I remember your tears, I long to see you, that I may be filled with joy.“ 4. 

Paul was also reminded of Timothy’s sincere faith which had come through the influence of his grandmother Lois and his mother Eunice, “I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well.” 5. What a godly family, showing the influence that godly people can have on those near and dear!

Fan Into Flame The Gift Of God In You. 6-10

Paul now encourages Timothy to become what God wanted him to be. 6 “For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.” {Note 2]. He was to rekindle some gift of God that Timothy received through the laying on of Paul’s hands. It may have been a reference to the commissioning for ministry as Paul set him apart for that ministry. So Timothy should have been strong in the ministry God gave him through Paul. Paul explained, “for God gave us a spirit not of fear but of power and love and self-control.” 7. There may also have been a reference here to the Holy Spirit who was associated with the power of God and among whose fruit were both love and self-control. Galatians 5:22,23. 

Paul bid Timothy to be strong and to be willing to suffer for his faith

 “Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God.” 8. This was a time when there was much persecution against the church and it was more than possible Timothy would be among those persecuted. But he would be able to face that opposition by the power of God.

Paul reminds Timothy of the purpose of God he was serving, “who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began.” 9. That purpose “now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,.” 10. [Note 3]. 

Paul’s faithfulness to Christ the Faithful One. 11-12.

11 “for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. “

Paul once again affirms his credentials as an apostle and as a preacher and teacher of the gospel which had brought suffering to him. Having commanded Timothy not to be ashamed of “the testimony about our Lord” he tells him why he himself is not ashamed. It is because “I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.“ He had come to know God through trusting in Jesus Christ and believed that God would protect him and his witness until that day. He does describe what “that day” is but it is probably a reference either to the day of his death or the day when Christ returns at His second coming.

In the final words in this passage we see Paul instructing Timothy to follow the example he had set in his faithful preaching of the gospel. 

Follow and guard the truth. 13-14.

13 “Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.” Follow my teaching Paul is telling Timothy, with the same attitudes I had, in faith and love. [Note 4].

Finally, Timothy was to guard “the good deposit.” The gospel message is a deposit of truth to be guarded against all who would spoil or destroy it. He could do it “by the Holy Spirit.” That probably means that as Timothy kept on being filled with the Holy Spirit he would have the courage and conviction to stand for the truth of the gospel message. 

SUMMARY

In this passage, we see the heart of St Paul as he instructs a younger colleague to remain faithful in the spreading of the gospel. Not only does he call him “My beloved child” but he told him that he was always praying for him. His instructions which follow, show the heart of an older pastor helping a younger colleague whom he valued, to remain faithful to his calling as a preacher and teacher of the gospel.

Paul does not try to lessen the responsibility Timothy held as a minister of the gospel and in fact urges him to be willing to suffer for the sake of the gospel.

In the final verse in this passage, he encouraged him by reminding him that he would be able to guard the gospel message by the Holy Spirit. God by His Spirit would help him remain faithful to his ministry and to the truth of the gospel. That is true for every minister of the gospel, even today, as they remain open to the guidance, leading and empowering of the Holy Spirit. 

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NOTES:-

[Note 1]. [Literally “As I hold [echo; ἔχω] you constantly in remembrance [mneia; μνείαν] in my prayers night and day.”

[Note 2]. “Fan into flame” is from [anazōpyreō; ἀναζωπυρέω] from [ana; ἀνά] up, [zōē; ζωή] life and [pyr; πῦρ] a fire. To kindle or stir up, hence “re-enkindle” or “fan into flame” the gift [charisma; χάρισμα] of God. We are not told what this gift was but Timothy would have known, for he was to rekindle something he already possessed.

[Note 3]. “Appearing” is from [epiphaneia; ἐπιφάνεια ] from which we get the English word “epiphany.” It means a manifestation or the appearing of Christ on earth in human form. Paul used this word here and in 4:8 to refer to Jesus’ first coming as a human and in 4:1 to refer to His second coming. 

[Note 4]. “Sound” is from [hygiainō; ὑγιαίνω] meaning to have sound health, to be healthy or whole. The gospel was full of sound, healthy, uncorrupt words and Paul had preached that wholesome message in the faith and the love that is in Jesus.

Posted on Wednesday 24 August 2022.

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Evangelism, Faithfulness, Forgiveness, Glorification, Holy Spirit, Judgement, Justification, Lectionary Readings Year C [All years], Prayer, Salvation, Sanctification, Second coming of Jesus, Temptations | Tagged , , , , , , , , , , , | Leave a comment

417. Personal Memories Of Special Glad and Sad Days

Posted on August 21, 2022 by Jim Holbeck

Just two years ago today I wrote a deeply personal note regarding the special days in our lives. It was article No.364 on this blog site. I wrote about the significance for me of the 22nd day of the month each year.  For it was on the 22nd August 1964 that I proposed to my late wife Carole and she accepted my proposal. It would be another 17 months until we were married on the 22nd January 1966. In the article I reminisced on what those almost 54 years of marriage and ministry had meant for both of us. We both experienced the depths of human love in our relationship as well as basking in the love which God poured out on us as we sought to live for Him.

Losing your life partner, the one you vowed to love and be faithful to for the rest of your life is devastating. It is not possible to suddenly become bereft of the one you treasured above all others and not feel a very, very deep sense of sadness. It is sad too to go out to the cemetery where my beloved remains are buried and not feel a deep sense of grief and loss. But it is also true that as we turn to the Lord for His comfort and strength, that He provides that in abundance. 

It is probably true for all of us who have lost loved ones, especially our spouses, that as the time without them gets longer, we gain a greater appreciation of all the qualities that our loved ones possessed and how unsparingly they bestowed their love upon us. How blessed we were among all peoples to be the recipients of God’s love flowing through them to us. How blessed we were to be able to reach out in love to them and for that love to be returned to us by them. I remember part of the prayer in the Marriage service where the minister prays, “Lord, in Your love deepen their love” and hoping that the couple I was marrying would be humble enough to ask for and thus receive that divine agape love [God’s love] which would make their human love so much deeper and real. 

I discovered that my previous article No.364 written on this day in 2020 brought some help to some who were facing bereavement and other sadnesses. I pray that this short note might also be of help to those with sad hearts, as it points them to the great Comforter, God Himself.

“Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” 2 Corinthians 1:3-4.

{Written in loving memory of Carole Ann Holbeck [nee Tapsell] 1943-2019.}

Blog No.417 Posted on Sunday 21 August 2022

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Coping With Personal Grief, Faithfulness, Healing, Holy Spirit, New Covenant, Prayer, Real Life Stories, Salvation, Sanctification, TOPICS | Tagged , , , , , , , , , | Leave a comment

416. On 1 Timothy 6:1-19. “Wise Words For A Diverse Church.” Reading for 25 September 2022 

Posted on August 19, 2022 by Jim Holbeck

Introduction.

Paul wrote to Timothy to encourage him in his ministry. Timothy was the pastor of his church which had a diverse congregation. There was a mixture of people who were free and others who were still slaves. So Paul gives instructions to Timothy on how to minister to such a diverse congregation. They form a Christian set of teachings that can still be adapted and followed today.

Slaves Are To Respect Their Masters. Verses 1

6:1 “Let all who are under a yoke as bondservants regard their own masters as worthy of all honour, so that the name of God and the teaching may not be reviled.”

Paul knew that believers who were free or slaves were equal in the sight of God. But the world in which they lived was very conscious of the difference. They saw slaves as having no rights and almost as tools that could be disposed of at any time for no apparent reason. 

Slavery was abhorrent in the sight of God but it was a system that would take a long time to be abolished. So Paul’s instructions were given with the wisdom of God. In such a world, those who were slaves were to respect their masters and to honour them even though as believers they were equal in the eyes of God. Failure to do so would bring criticism and possible physical danger to such slaves who would have been seen as rebelling against their authority. 

Showing Humiliity Is Better Than Demanding Equality. Verse 2

 2 “Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved. Teach and urge these things.” 

Paul here gives some reasons as to why the slaves were to act in such a humble way. He admits that as fellow believers they were equal before God but were not to be disrespectful towards their masters. Rather they were to serve their masters in ways that were beneficial to the latter as Christian believers. It would be acting in Christian love towards their masters. 

Showing humiliity in such situations would be better than demanding equality in a world that was not yet ready to understand or embrace this new way of thinking. 

The Danger Of False Teaching. Verses 3-5

3  “If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.“

Paul knew he was an apostle appointed by God and that his words and teaching were authoritative. So if anyone had a different doctrine to his or to the teaching of Jesus, the teaching that accords with godliness, then such a person would be a false teacher, puffed up with conceit with no understanding of the truth. Not only that but he would have an unhealthy craving for controversy and for quarrels about words. [Note 1].

Such wrong teaching would have an adverse effect on the Christian community which Paul described as “envy, dissension, slander, evil suspicions.”

It would lead to “constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.” Verse 5.

It is interesting to note that Paul says that such false teaching would cause friction between those who are depraved in mind because they have been deprived of the truth. 

[It is a point we need to keep in mind today when so many people seem to have beliefs that are far from the Christian message. It may be that they never have been exposed to the truth. Rather than our thinking that they know the Christian message and have deliberately rejected it!  It should affect our attitude to such people. We need to expose them to the gospel message believing that if they grasp hold of it they may change their way of thinking and become believers.]

It would seem that these false teachers also had a false understanding of the need for godliness. They imagined that it was a pathway to obtaining respect or riches. However, this is what Paul now corrects in the next few verses. 

The Blessing of Godliness With Contentment. Verses 6-8

6 “But godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 

“Godliness” [eusebeia; εὐσέβεια] has the meaning of holiness or having respect towards God that makes the person more godly. As Peter wrote echoing so many verses in the Old Testament, “but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, ‘You shall be holy, for I am holy.’” 1 Peter 1:15-16.

True godliness is accompanied by contentment which Paul describes as “great gain.” [Note 2]. 

The Danger Of Seeking False Godliness. Verses 9-10

Paul recognised that many people including some teachers sought satisfaction in the wrong way. They thought it would come to them in material possessions, in riches. Such an attitude Paul saw as leading into temptation and into a snare where they were trapped into having the wrong sorts of desires, “But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.” Verse 9.

He then gives a statement that is unfortunately wrongly quoted, “For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” Verse 10.

It is not money that is the root of all evils. Rather it is the love of money that is destructive. It is putting one’s trust in material things rather in God Himself Who is the supplier of all things.  

Fight The Good Fight Of The Faith. Verses 11 to 15a

Paul then used a number of metaphors to put his readers, especially Timothy, on the right path to true godliness. First of all they were to “flee” the destructive attitudes mentioned above, “But as for you, O man of God, flee these things.” Then they were to “pursue” positive qualities of “righteousness, godliness, faith, love, steadfastness, gentleness.” Verse 11. 

Then they were to 12 “Fight” the good fight of the faith.” We often associate faith with quiet rest, trusting in God. But here Paul is urging Timothy to contend for the gospel message which is based on faith. Especially because of the danger of false teachers who would seek to divert believers from the faith. Fighting the good fight of the faith meant standing for the truth of the gospel about Christ. 

Paul urges Timothy to be committed to Christ in these words, “Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” Eternal life existed in Christ and in those who had received it in Him. Paul was urging Timothy to take hold firmly of what he already possessed and to receive all the benefits of life with Christ. 

 Paul’s Charge To Timothy

Paul issued a charge to Timothy to keep the commandment “unstained and free from reproach until the appearing of our Lord Jesus Christ “It is unclear what is meant by the commandment which could refer to the whole of the Christian teaching. But it was a permanent obligation for Timothy to fight for the truth of the gospel until Christ returned in His good time, “I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time.” Verses 13-15

A Doxology. Faith In A Powerful God. Verse 15b, 16

“[our Lord Jesus Christ] he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honour and eternal dominion. Amen.” The uniqueness of Jesus is seen in these verses as He is “the only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light.” Maintaining the faith is important and possible because of who He is as the Sovereign Lord.

Charge The Rich To Trust In A Generous God Not In Uncertain Riches. Verses 17-19. 

Paul’s final instruction to Timothy here is that he should minister to the earthly rich to trust in God Himself, “As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.” Verse 17.

That involves doing good, being rich in good works and being generous and ready to share. Such living would have its reward, “thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.”

SUMMARY

This whole passage is full of instructions for Timothy and those under his care to follow. Yet throughout the passage there are truths that are affirmed that provide the theological background as to why these instructions should be obeyed. Perhaps the most important of those truths occurs in the Doxology in verses 15-16 where Jesus is described as “the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honour and eternal dominion. Amen.” 

Such a Saviour and Lord is indeed worthy to be obeyed in a total commitment to Him by all who call upon His name for salvation and for entrance into His eternal life. 

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NOTES.

[Note 1]. “Controversy” is from [zētēsis; ζήτησις] meaning a searching or dispute.

“Quarrels” is [logomachia; λογομαχία] meaning the strife of words or the contending about words.  The dispute about trifles. 

[Note 2]. “Contentment” in verse 6 is from [autarkeia; αὐτάρκεια] meaning self-satisfaction, or a sense of sufficiency. “Content” in verse 8 is the verb form [arkeō; ἀρκέω] meaning to be satisfied or sufficient.

Blog No.416 posted on Friday 19 August 2022

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Creation, Evangelism, Faithfulness, Glorification, Holy Spirit, Judgement, Justification, Lectionary Readings Year C [All years], New Covenant, Prayer, Salvation, Sanctification, Second coming of Jesus, Temptations | Tagged , , , , , , , , , | Leave a comment

415. On 1 Timothy 2:1-7. Why Prayer Is Needed For The Whole World. A Reading for Sunday 18 September 2022

Posted on August 14, 2022 by Jim Holbeck

There are many Christian believers in today’s world who are crying out to fellow believers to pray earnestly for the nations of the world as well as for their own governments. It is true that many nations around the world are in a perilous state with governments that seem to be out of control and not providing proper care for their people.  

This passage of scripture reminds us that such a situation is not what God wants for His creatures. He wants leadership in all nations to rule in such a way that peace and prosperity abound. He knows for that to happen, leaders need to be prayed for. So He nudges Paul to write this letter to the church in Rome urging the believers there to pray for all people but especially for those in leadership.

A]. We Should Pray For All People. Verses 1,2

2:1” First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people.”

It really means praying all sorts of prayers for all sorts of people. We see that in the words used here for prayer. They include:-

  • Supplication [deēsis; δέησις] a petition, prayer, request. It is asking God to supply the need they present to Him in such a prayer.
  • Prayers [proseuchē; προσευχή] prayer in worship; a prayer offered to a Superior One expressing dependency on such a person for their provision. 
  • Intercessions [enteuxis; ἔντευξις] this type of prayer is prayer asking the Lord to exercise His love and care for the people being prayed for. 
  • Thanksgivings [eucharistia; εὐχαριστία] gratitude, grateful language (to God, as an act of worship),  thankfulness, giving thanks. It recognises that God has provided for the pray-er and now they are thanking Him for His provision. 

We Should Pray Especially For Those In Positions Of Authority. Verse 2

2:2 “for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.“ God overrules in His world so that some people are appointed to positions of higher authority than others. As Paul wrote to the believers in Rome, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. “Romans 13:1. It means that those in authority owe their position to God’s overruling. But it also means that they are meant to operate under His authority and are not meant to rule using their own wisdom and resources. If they are operating under God’s rule then they will be acting in accord with His character. That will mean that those under their rule will indeed be living “a peaceful and quiet life, godly and dignified in every way.“

B]. Why We Should Pray For All People. Verses 3, 4

It Is A Good Thing To Do. 3 “This is good, and … .“  “Good” is from [kalos; kαλός] meaning good (literally or morally), or better. 

It Is Pleasing To God. … “it is pleasing in the sight of God our Saviour.” “Pleasing” is from [apodektos; ἀπόδεκτος] meaning acceptable or agreeable. God is pleased when humans come to Him in prayer. It expresses their dependency on Him.

It Is What God Desires. 4 “who desires all people to be saved and to come to the knowledge of the truth.” Here Paul expresses the heart of God. The desire in God’s heart is for people to be saved by coming to a knowledge of the truth. He desires that for all people and woos them to receive Him as their Saviour and Lord. 

C]. To Whom We Should Pray For All People. Verses 5, 6

Paul reminded his readers why prayer is so important for the believer. 5 “For there is one God, and there is one mediator between God and men, the man Christ Jesus.” 

In praying to God they were able to do so because of Jesus Christ. He had become man to die as a man for the sins of the world. He became the mediator through His sacrificial death on the cross. Now they could come to God through Him to offer their prayers to God. He was the Messiah 6 “who gave himself as a ransom for all, which is the testimony given at the proper time.“ “Ransom” is from [antilytron;  ἀντίλυτρον] meaning a redemption price paid to secure the freedom of a slave. Christ’s death for sinners had released them from the penalty, and from the power of sin in their lives. They were now free to live as they should, to the glory of God. 

D]. The Example Of Paul The Apostle. Verse 7

In order to confirm the truth of what Paul was writing, he adds his credentials. 7 “For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.” He had been specifically chosen and appointed by God to be an apostle and as a preacher of the gospel message to the Gentiles [like those in Corinth.]

SUMMARY

It is true that prayer is needed for the whole world if it is to operate in a way pleasing to God. This passage sets out a fine template of what believers need to do to bring the desired changes in the world. They are to pray for all people but especially for those with positions of authority. The prayers they pray may be different in character but they are all being offered to God through the mediator Jesus Christ. As such they are pleasing to God for they show their dependence on Him.

The passage also stresses the character of God who desires all people to be saved and to come to the knowledge of the truth. That is seen in the mention of Jesus as the One Who gave Himself as a ransom for sin. If God has declared His love, mercy and grace to humans in the death of his Son and in offering to hear and answer the prayers of His people then that should motivate them to pray in the way Paul instructs them here.

Blog No.415 posted on Sunday 14 August 2022

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Creation, Evangelism, Faithfulness, Forgiveness, Glorification, Holy Spirit, Judgement, Justification, Lectionary Readings Year C [All years], New Covenant, Prayer, Salvation, Sanctification, spiritual warfare | Tagged , , , , , , , , , , , , , | Leave a comment

414. 1 Corinthians 1:18-24. The World Must Commit To Christ As Lord. A reading on 14 September 2022

Posted on August 13, 2022 by Jim Holbeck

It is said that in our modern world that Christianity is losing its influence on individuals and on nations. Humans must not allow that to happen. A Christless community or nation is doomed to fail without His influence. That is why these verses from 1Corinthians 1:18-24 are so important. They describe Jesus Christ as being the wisdom of God and the power of God. 

The Bible has much to say about wisdom. In James 3:13-18 James describes the wisdom of the world as being opposed to the wisdom of God.  He declares that the earthly human wisdom is “earthly, unspiritual, demonic.“ 

“Earthly” is from [epígeios; ἐπίγειος ] from [epí, upon,] and [gḗ the earth.]  It means belonging to the earth and limited by its very nature to earthly ways of thinking.  

“Unspiritual” is [psychikos; ψυχικός] of the lower or bestial nature, natural, sensual. Such knowledge is contrary to the Spirit.

“Demonic” is from [daimoniōdēs; δαιμονιώδης] meaning of the devil. Devilish. It is opposed to the wisdom of God. 

By contrast the wisdom from above [the wisdom of God] is “first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.”

Or as Paul wrote in 1 Corinthians 1:30, “And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption.” All of God’s purposes were centred in Christ and fulfilled by Him. That’s why Paul wrote in 1 Corinthians 1:18 about the message of Christ’s redemptive activity as being folly to those perishing but the power of God to those being saved.

Christ The Power Of God And The Wisdom Of God. 1 Corinthians 1:18

Paul stressed the power of the gospel message which he calls “the word of the cross.” “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” 18. The message about a so-called crucified Messiah made no sense to those whose eyes had not been opened to understand God’s plan of redemption through Christ. It was sheer folly. [Note 1].

Paul in the next verse quotes 2 Old Testament passages to show that God’s purpose was to thwart human wisdom as He established His purposes in His world, 19 “For it is written, ‘I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.’” [Isaiah 29:14, 2 Kings 18:17-19:37.]

Paul then asks a series of questions to show the inadequacy of human wisdom “Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? “ 20. The so-called wisdom of the world is foolishness when compared with God’s wisdom in executing His plan of redemption for the world. [Note 2].

He then followed that up with how God in His wisdom, knowing that the world did not understand the wisdom of God, would in His wisdom bring the message of salvation to those who would believe. “For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.“ 21.

Why did so many fail to understand the message of the cross and God’s plan of redemption through Christ? He gives the answer, “For Jews demand signs and Greeks seek wisdom.” 23. It was true that the Jews wanted signs to occur before they believed any message. As Jesus said to the Capernaum official whose son was  ill, “Unless you see signs and wonders you will not believe.” John 4:48. Fortunately in his case he did believe and saw his son healed by Jesus.  But throughout Jesus’ ministry the Jewish nation as a whole wanted Jesus to establish His credentials by doing signs. Yet as John recorded in John 12:37, “Though he had done so many signs before them, they still did not believe in him.”

It was true also that the Greeks sought wisdom. But this was the wisdom of human teachers whom they valued for their learning.  But this wisdom was a far cry from the wisdom of God. In fact, their wisdom ignored the wisdom of God. So Paul added, “but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles.”

It was obvious that the preaching of a crucified Messiah would be a stumbling block to the Jewish people. Their expectancy was for a conquering Messiah to come to Jerusalem to restore a kingdom where the Messiah would reign in majesty. But the message of a Messiah dying on a cross made no sense to them.  The same message in the ears of the Greeks would have appeared as sheer folly or nonsense.

The success of the wisdom of God

The message of a crucified Messiah might have been ignored or overlooked by most of the peoples of that time, but there were some from Jewish and Gentile backgrounds who heard the message and believed in it, in the crucified Jesus of Nazareth, “but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.” 24.  

Paul says they were “called.” Every believer is a person who has responded to the call of God through the gospel. They have been called out of the unbelieving world to become the ekklesia, the “called-out ones,” the church, who belong to Christ.

They had experienced the power of God as they embraced the gospel and were made new creatures in Christ.

They had no trouble believing that Christ was the power of God and the wisdom of God.

SUMMARY

It is true that knowledge has expanded in recent years. Many discoveries and inventions have added to our knowledge of the world and we have utilised this expanding knowledge for our benefit. But can the same be said of wisdom? There are many in today’s world who would say that wisdom is a lacking characteristic in many nations and individuals. That is understandable if Christ is our wisdom. If we ignore Him then we are the ones who suffer loss. If nations ignore His claims then they will inevitably become weaker and less powerful. If Christ is our power, then to ignore or overlook Him is to deprive oneself of the power to live as we should to the glory of God. 

Saul as a Pharisee had great knowledge and an abundance of power. But he was a menace to human society when he lived before his conversion. People lived in fear of him and of his anger for Christ’s followers.

It was only when he submitted to the Risen Christ that his life began to have real meaning and purpose. Only then did he discover the power of God in his life. He became a new creature in Christ with a new message. His message was of a crucified Messiah whose victory on the cross had brought a whole new creation into being and who had the power to transform even persecutors into outstanding preachers and pastors of the church. 

May it happen today that people like Saul of Tarsus are changed by the wisdom and power of God to become like St Paul the apostle. It is possible by the love, mercy, grace and power of God! If we become willing to receive Him as Saviour and to enthrone Him as the Lord of our lives in order that He might do in us and through us what God has planned for us to be and to do, for His glory! God is working His purpose out and we can become instruments in His great plan and purpose as we remain totally committed to Him. May it be so, to His glory!

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NOTES

[Note 1]. “Folly” is from [mōria; μωρία] meaning absurdity or foolishness. It made no sense to the natural mind. 

[Note 2]. The “foolish” wisdom of the world in verse 19 is described as such as God Himself had made their wisdom foolish. “Made foolish” is from [mōrainō; μωραίνω] to become a fool, to make look simple. 

Blog No.414 posted on Saturday 13 August 2022.

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Creation, Evangelism, Faithfulness, Forgiveness, Glorification, Holy Spirit, Justification, Mental Health, New Covenant, Prayer, Real Life Stories, Salvation, Sanctification, Second coming of Jesus, spiritual warfare | Tagged , , , , , , , , , , , , , , | Leave a comment

413. Christ Jesus Came to Save Sinners. 1 Timothy 1:12-17. A Reading on Sunday 11 Sept 2022

Posted on August 9, 2022 by Jim Holbeck

We don’t know if Paul led Timothy to Christ. However, we do know that Timothy had a good knowledge of the Old Testament due no doubt to his mother and grandmother. Paul accepted him as a young protége and became like a spiritual father to the young man. He called him, “my true son in the faith” (1 Tim. 1:2).  

Paul wrote this letter to him to encourage him in his ministry. 

Paul’s Thanksgiving For The Grace Of God In His Life. 12-14.

Throughout Paul’s writings, we see that he maintained a humble attitude to his calling and to his ministry. In these verses, he elaborates on the grace of God that was bestowed on him in his coming to faith and throughout his ministry. 

12  “I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service” [Note 1]

However, Paul had not always been “faithful” or a suitable candidate for ministry for God. Here he reminds Timothy of his life before he came to Christ and how it had been the grace of God that had changed him. 13 ”though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief.” 

It was certainly true that Paul had blasphemed against God. Not only by speaking against the testimonies of those who had come to “The Way” but by actively trying to have their voices silenced as he sought to have them thrown into prison. He had persecuted the church and Jesus Himself, as the Risen Jesus said as He appeared to him on the Damascus Road and challenged him, “Saul, Saul, why do you persecute me?” Paul had also been an “insolent opponent.” [Note 2].

One would have thought that such a person could never be forgiven by God having been responsible for so many sins against the church. But Paul introduces the concept of the mercy of God, “But I received mercy because I had acted ignorantly in unbelief.” Paul’s sinful life was due to his ignorance of God and His ways and his subsequent unbelief. It took the mercy of God to change Paul into the man of God that God wanted him to be. It was the manifestation of grace towards Paul that brought the change. 

Paul now turns the focus from his unworthiness to the amazing grace of God which He had poured out on Paul “and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.“ [Note 3]. 

We know the story of Paul’s conversion in Acts 9 where the power of God fell on Paul and led to his belief in Jesus. [We could say that every conversion is an expression of the grace of God leading people from unbelief to belief. As Paul wrote in Ephesians 2:8-9, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” Salvation is a gift deriving from the grace of God and available as a gift to all those who put their trust in Jesus.]

Paul’s Affirmation Of The Death Of Jesus To Save Sinners. 15-16

In the next verse it seems that Paul was trying to encourage Timothy with the certainty of the truth of the gospel message, 15 “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.”

This is the gospel in a nutshell. Jesus as the Son of God had come into the world to bring about the salvation of sinners. That is the whole purpose of His incarnation in becoming a human to die for humans. That was the eternal message that both Paul and Timothy had been called by God to share with sinful humans. But Paul knew that of himself he was not worthy to perform such a task. So he added, “to save sinners,] of whom I am the foremost.” It wasn’t false humility on Paul’s part. He had been a great threat to the early church, perhaps more than any other human at the time. But God’s mercy and grace had wrought a miracle in Paul’s life so that the great persecutor of the church had become the great preacher and pastor of the church. 

Paul had come to understand that God’s mercy had been behind His plan to save Him in particular, for it would show that if someone like Paul could be saved, then it was possible for anyone to be saved, 16 “But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” Jesus’ perfect patience meant that He could wait until people were willing to repent of their sins and to give their lives to Him. Believing in Jesus led to having eternal life. 

Salutation. 17

As Paul often did in his other epistles, he broke out into a salutation to God, 17 “To the King of the ages, immortal, invisible, the only God, be honour and glory forever and ever. Amen.” His words emphasise the uniqueness of God as “the King of the ages “and as “the only God.” He was the only one worthy to receive honour and glory.

SUMMARY

This passage of scripture is important in showing us the character of the apostle Paul. It also shows us the danger of misunderstanding the nature of truth. Paul had been sincere in his persecution of the church but it was a misplaced sincerity, for it had been based on a wrong perception of Jesus as a person and on the contribution he had come to bring to a needy world. It was only on the Damascus Road that his spiritual eyes were opened as his physical eyes were closed. However, from that point onwards his commitment to the Risen Christ was total. That was brought out in his challenging words in Galatians 2:20 where he wrote, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”

Perhaps one of the other major messages in this reading is the immensity of the grace and love of God. Who would have thought that a hardened persecutor like Saul of Tarsus could be so radically changed by the power of God? No wonder Ananias responded to the Lord’s command to support Paul that he replied, “But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.’” It needed the assurance of an understanding of God’s purpose in Paul’s life, for him to obey, “But the Lord said to him, ‘Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel.‘”  It is a great reminder to us in today’s world, that we should not see any individual as being beyond the grace and mercy of God. Sometimes it is the most unlikely person whom God chooses to be one of His instruments in His purposes in the world. 

NOTES:

[Note 1]. “Appointing.” Is from [tithēmi;  τίθημι] meaning to “place” or “establish” Paul in his ministry and service to God.

[NOTE 2.]  “blasphemer, persecutor, and insolent opponent.” The latter is [hybristēs;  ὑβριστής] meaning an insulter or an injurious person. The only other reference in the New Testament is in Romans 1:30 where Paul is describing those insolent people whom God had given up because they had not acknowledged God.  

[NOTE 3]. “overflowed” is from [hyperpleonazō; ὑπερπλεονάζω] meaning to be exceedingly abundant. It is the only use of this word in the New Testament.

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412. Philemon 1-21 Jesus Sets The Captives Free And Brings Reconciliation. A Reading on Sunday 04 September 2022.

Posted on August 3, 2022 by Jim Holbeck

In a book of the Bible containing just 25 verses you might expect that it had little to offer in Biblical truth. But the opposite is the case. We have in these few verses an example of true repentance and a subsequent possibility of reconciliation. 

The story involves a slave who escaped from his master and later became a Christian believer. In the providence of God he came into contact with the apostle Paul and their friendship enriched both their lives. However Paul believed that this slave Onesimus had unfinished business as a runaway slave. He felt he should return to his master. 

This is the background to the letter he wrote to Philemon, the master in question. It urged Philemon to receive him back not as a slave but as a Christian brother. The letter provides a clear understanding of the need for forgiveness from God and the way repentance and faith opens the door for that to happen. Forgiveness from God should lead to the forgiveness of one another. 

The Greeting. Verses 1 to 3

In this greeting we read that Paul is joining with Timothy in writing to Philemon. He addresses Philemon as a beloved fellow worker and also includes in the greeting “Apphia our sister and Archippus our fellow soldier” as well as the members of the church who met in Philemon’s home. 

His greeting is similar to that in many of his other epistles, 3 “Grace to you and peace from God our Father and the Lord Jesus Christ.”

Philemon’s Example of Love and Faith Blessed Others. Verses 4 to 6

Paul praised God for Philemon’s faith and love, 4 “I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints.”  Philemon had not only come to love God but he allowed his love to flow through to his fellow saints. 

Paul also prayed for Philemon’s sharing of his faith that it would impact those around him in positive ways. Especially that they might know all the good that they had in Christ in their commitment to Him. 6 “and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.”

The Blessing Philemon Had Been To Paul. Verse 7

7  “For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.” Philemon’s love had blessed Paul because he had heard of the impact Philemon was having amongst believers. Their hearts had been refreshed through him. [NOTE1].

Paul’s Plea for Onesimus. Verses 8 to 21.

Paul’s letter to Philemon had a deeper purpose. It was to bring an appeal to Philemon rather than a command. 8 “Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—10  I appeal to you for my child, Onesimus, whose father I became in my imprisonment.”

Philemon knew who Onesimus was. He had been a slave to Philemon but had escaped and run away. In the providence of God he came into contact with Paul and been converted to Christ. Not only that but their love for each had grown deeply so that Paul called him “my very heart.” [verse 11].

Paul’s description of Onesimus was very generous. He described him as being formerly “useless “to Philemon but through his conversion had become “useful” to Paul and to Philemon. 11 (“Formerly he was useless to you, but now he is indeed useful to you and to me.”) [NOTE 2]. However, Paul believed that Onesimus should return to Philemon even though he would feel his loss deeply. 12 “I am sending him back to you, sending my very heart.”

Paul had been faced with a difficult decision. Should he keep Onesimus with him or should he send him back to Philemon. As he explained, 13 “I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord.” 

Paul realised that God had over-ruled so that Onesimus had come under his influence and been won to Christ. But he believed that he should send Onesimus back to his former master, 15 “For this perhaps is why he was parted from you for a while, that you might have him back forever. 16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.” What Paul is doing here is urging Philemon to forgive Onesimus and to bring him into fellowship as a full brother in Christ and not receive him back as an errant runaway slave. 

In fact, he wants Philemon to offer Onesimus the same sort of reception he would give to Paul himself as a brother in Christ. 17 “So if you consider me your partner, receive him as you would receive me.“ But past sins ought to be addressed and not ignored. Onesimus was in Philemon’s debt. However, Paul has a solution he puts to Philemon, 18 “If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self.” Paul was willing to cover any debt that Onesimus might owe to Philemon, if indeed Philemon wanted repayment of what was owed him. Paul added a subtle reminder. Philemon was actually in Paul’s debt. He owed his new life as a believer to Paul who had led him to Christ. 

As Paul concludes his letter he asks a favour of Philemon with the confidence that Philemon will do far more than Paul is asking for.  20 “Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I say. “

Paul fully expects that Philemon will indeed receive Onesimus back as a beloved brother in Christ. That would refresh Paul’s heart. [NOTE 3]

SUMMARY

These few verses in this letter to Philemon reveal a lot about Paul, Philemon and Onesimus. We have Paul sharing his heart with Philemon in what Philemon meant to him. But he also shared his heart about a runaway slave whom he had brought to Christ.  Add this was happening while Paul was in prison.

Philemon seemed to be a faithful godly man who gathered believers into his home to instruct them. As a result they had been refreshed by his faith and his love. 

Onesimus had been blessed by God in coming into contact with Paul in prison. He had been converted to Christ and stayed near Paul in order to serve him. He finally fulfilled the meaning of his name by becoming “useful” rather than remaining useless. 

Throughout the letter God’s gracious ministry to humans is recorded and the possibility of being refreshed by Him as we seek to remain faithful to Him, is evident. 

—————————————————————————————————

[NOTE 1]. “Hearts” here is from [splagchnon; σπλάγχνον] which can mean the bowels or intestines which was seen as the source of deep emotions, often translated as “compassion.”

“Refreshed” is from [anapauō; ἀναπαύω] meaning to take rest or to be refreshed. In other words those who been ministered to by Philemon felt spiritually deeply refreshed as a result of his ministry. 

[NOTE 2]. Onesimus’ name means “useful.” But he had not been useful to Philemon in perhaps stealing from him and running away. “Useless” is from [achrēstos; ἄχρηστος] which is the opposite of chrēstos meaning useful. However now as a believer, Onesimus had become “useful” or profitable [euchrēstos; εὔχρηστος] where the [eu] means good or well or profitable. 

[NOTE 3]. ‘Refresh” here is the same word as in verse 7. As Philemon had refreshed the saints around him, Paul expects his own heart to be refreshed as Philemon obeyed his wishes and accepted Onesimus in brotherly love. 

Blog No.412 posted on Wednesday 03 August 2022.

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411. Hebrews 13:1-8 and 13:15-16. Sacrifices Pleasing to God. [A reading for Sunday 28 August 2022]

Posted on July 30, 2022 by Jim Holbeck

It is a surprise to come to Hebrews chapter 13 after reading through such deep theology in the previous 12 chapters. All of a sudden, we are confronted with a whole long list of ethical exhortations which initially seem to have little reference to the theological truths that have preceded it.  However, in the light of God’s grace that has been shown in the previous chapters, it means that believers as recipients of that amazing grace have obligations or responsibilities they need to fulfil. We look at these verses in the light of those responsibilities.

OUR RESPONSIBILITY TOWARDS OTHERS

Brotherly love. 

1 “Let brotherly love continue.“ [philadelphia; φιλαδελφία] brotherly love, and in the New Testament, the love which Christians cherish for each other as brothers in Christ. It speaks of mutual kindness among members of the same family or in the same grouping.

Hospitality to strangers. 2 “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.“ Hospitality has always been a Christian duty and was widely practised in the New Testament church. Travel was dangerous in those times and believers were meant to care about those who had come into unfamiliar places. The Bible has many incidents where people provided for strangers without realising that these strangers were in fact, angels. 

Caring for those who had been mistreated 

3 “Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body.” Christians were to remember that in an imperfect world many people would be victims of injustice. They were to be supported and not just ignored. It was part of showing empathy, the willingness to put themselves into another person’s shoes, “as though in prison with them.” Likewise, those who had been mistreated were meant to be cared for, “since you also are in the body.” Their common humanity meant that they had human bodies just like those who had been mistreated. The need to provide healing for their suffering should have motivated them to seek to do so. 

OUR PERSONAL RESPONSIBILITY TOWARD OURSELVES

Our bodies to be free of immorality

4  “Let marriage be held in honour among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.” I remember reading many decades ago the comment from a senior Christian writer that the thing that will stand out most in the world, will be Christian marriages. It seems that his words are becoming more true year after year. What is required in Christian marriage is commitment to God and commitment to the one to whom you are married. The person guilty of defiling the marriage bed is either “sexually immoral” or  ”adulterous”. The former is [pornos; πόρνος]  meaning a fornicator whilst “adulterous” is from [moichos; μοιχός] meaning one who is unfaithful in marriage.  True believers always continue to maintain their faithfulness to God and to their marriage partners. 

Our desires to be free of covetousness

5 “Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” Part of the Decalogue [the 10 commandments God gave to Moses on Mt Sinai] was the command, “You shall not covet.” It is the desire to gain something that doesn’t belong to us whether it be a person or a material object or even a status which we don’t presently possess. 

The writer here gives the reasons why we should not covet. We have to be content with what we have [which is God’s provision to us] and to be content with the promise of His provision and His presence. He will never forsake us. He quotes the words from Psalm 118:6, “So we can confidently say, ‘the Lord is my helper; I will not fear; what can man do to me?’” Hebrews 13:6. Our trust is to be in God as El Shaddai the “All-sufficient One.” He is more than sufficient to meet all our needs. 

OUR RESPONSIBILITY TOWARDS THOSE IN LEADERSHIP

7 “Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever.” The writer to the Hebrews was very keen to have his readers look to other human believers for inspiration as they ran their Christian race. Here he bids them to remember their leaders who had brought the gospel to them and whose faith they could imitate. But he also pointed them to Jesus as the example par excellence of faith. The great thing about Jesus was that He is unchanging, utterly reliable and always able to give them anything they needed for their Christian journey. 

OUR RESPONSIBILITY TOWARDS GOD

Finally the writer urges them to focus on God Himself, 15, “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.” The writer has already shown in Hebrews that Jesus Christ offered the one complete sacrifice for sin to bring about the redemption of the world. No other sacrifice that humans could ever offer could add any value to that one perfect sacrifice. So why is he suggesting here that they offer a sacrifice to God? The sacrifice he suggests is the sacrifice of praise to God knowing that God loves to receive praise from His grateful creatures. It is “the fruit of lips that acknowledge his name.” It is the verbal expression of the gratitude that believers feel for God’s working on their behalf to achieve their salvation and for providing them with the necessities of life. 

He adds that there is another sacrifice that pleases God, 16, “Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.” The word used here for “doing good” is [eupoiia; εὐποιΐα]  from a compound of [eu; εὖ] meaning good or well and [poieō; ποιέω] to make or to do. It means doing that which is beneficial for others including being generous to them. These are the sacrifices from God’s people that please Him

SUMMARY

We have seen that the whole theme of this chapter is on the sacrifices that are pleasing to God and on our responsibility in offering them to Him. That involves the following:- 

  • Our responsibility towards others in showing love to them and in offering hospitality to them.
  • Our responsibility to ourselves in living lives of purity in marriage and other relationships. And in being content with the Lord’s provision to us.
  • Our responsibility towards those in leadership by remembering their contribution to our lives and in following their examples of faith.
  • Our responsibility towards God by continuing to offer praise to Him for His mercy and grace towards us and by pleasing Him in doing good to others. 

Blog No.411. Hebrews 13:1-8 and 13:15-16. Sacrifices Pleasing to God

[A reading for Sunday 28 August 2022] posted on Saturday 30 July 2022

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Creation, Evangelism, Faithfulness, Forgiveness, Glorification, Holy Spirit, Judgement, Justification, Lectionary Readings Year C [All years], New Covenant, Prayer, Salvation, Sanctification, Second coming of Jesus | Tagged , , , , , , , , , | Leave a comment

410. The Blessings Of Belonging To A Kingdom That Cannot Be Shaken. Hebrews 12:18-29. [A reading for Sunday 21 August 2022.]

Posted on July 28, 2022 by Jim Holbeck

In this passage we are reminded of two major events when believers in Yahweh came into the presence of God but in very different ways. The first was at Mt Sinai where God spoke in a dramatic fashion to the people who had come in a group and where He gave Moses the Decalogue or 10 Commandments. The incident evoked fear in all who were there including Moses.

The second event may have come to individuals at different times as they heard or read the gospel and came to give their lives to the Risen Jesus and entered into the kingdom of heaven. This was described in numerous ways but showed the immensity of what faith secures as one enters the kingdom of heaven by coming to Jesus, by believing in Him. 

A]. The Fear Of Those Who Came To The Revelation of God On Mt Sinai. 22:18-21

Moses had led the people of Israel out of bondage in Egypt to Mt Sinai. Here the Lord came among them, as the writer reflects on that event from Exodus 19-20.

Hebrews 22:18, ‘For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19, and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20, For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.”21, Indeed, so terrifying was the sight that Moses said, “I tremble with fear.”’ 

The writer had successfully described the immensity of all that took place at Mt Sinai and the sense of awe and fear that it inspired among the people of God. 

Now he introduces something quite different with the word “but.” The people of God under the new covenant had come, not to Mt Sinai, but to Mount Zion through their faith in Jesus. That meant belonging to the kingdom of God in all its fulness. It meant that they now belonged to God and to Jesus.

B]. The Security Of Those Who Have Come To Mt Zion and to Jesus. 22-24

In the following verses the writer describes different aspects of the kingdom of God that Jesus had established by the redemption he had accomplished through His life, death and resurrection. Believers now belonged to the heavenly Jerusalem and to all those who inhabited it, such as “innumerable angels in festal gathering, 23, and to the assembly of the firstborn who are enrolled in heaven.”

But they had also come to God, “[But you have come] to God, the judge of all, and to the spirits of the righteous made perfect.” They had been accepted by Him through their faith in His Son.

Finally, he wrote that they had come to Jesus, 24, “[But you have come] to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.” It was a reminder to his readers that Jesus had been the mediator of the new covenant through His sacrificial death on the cross for sinners. This sacrificial death had brought peace with God and accomplished far more than the death of Abel. The shedding of Abel’s blood cried out for vengeance for the righting of the death of a righteous man. Jesus’ blood was far more important. His had achieved forgiveness and reconciliation with God for unrighteous sinners, such as the writer’s readers. 

C]. A Warning To Remain Faithful In Their Time Of Security. 25-27

The writer has shown why his believing readers could rest secure in the knowledge that God had accepted them in Christ. They now belonged to the kingdom of God as His children. However, such assurance should not lead to the neglect of remaining faithful to God, “25, See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26, At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27, This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain.”

The Israelites had become fearful at the happenings at Mount Sinai especially as the ground had shaken with the power of God’s voice. Now the writer warns his readers about end-times when Christ returns and there comes the dramatic arrival of new heavens and a new earth by the power of God. All that is not of God disappears and only what belongs to the kingdom of God, remains. 

D]. The Gratitude That Leads To Acceptable Worship. 28

How then should believers live whilst knowing that they are secure because they are in God’s kingdom? With a deep sense of gratitude to God and with the desire to worship Him with reverence and awe, “28, Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.”

With a deep sense of gratitude to God

The writer gives the reason for why they should be grateful to God. They had received “a kingdom that cannot be shaken.” Already in verses 26-27 had been the mention of a future shaking with the second coming of Jesus with the proviso being, “in order that the things that cannot be shaken may remain.” Their place in the kingdom of God and in the family of God would always be secure, no matter the degree of the violence of the shaking that would take place.

With the desire to worship Him with reverence and awe

“and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.”

“Offer” is from [latreuō; λατρεύω] meaning to render religious service or to worship God in the observance of religious rites. What they had to offer was “acceptable worship, with reverence and awe.”

“Acceptable” is from [euarestōs; εὐαρέστως] with the meaning of being in a manner of being well pleasing to God. 

Such worship would escape the fire of God’s judgment which would consume all that was not acceptable or pleasing to God. 

SUMMARY

These 12 verses encompass the time between the events at Mount Sinai and the  second coming of Jesus. The first readers and hearers of this epistle had been given a recognition of their place in the kingdom of God. It was all due to the grace of God who had shown the Israelites of old that He was powerful and holy. Believers in the new covenant established by Jesus also needed to recognise both the power of God who in His mercy, had brought them to Himself, and also His holiness. 

The closing verses of the passage in verses 28-29 give the right response to the mercy and love of this powerful, holy God by urging the readers to be grateful for all God had done for them in Christ and to live for Him in lives devoted to His praise and glory. 

There was the final reminder to them that what was not acceptable to God would suffer His consuming fire. 

Blog No.410 posted on Thursday 28 July 2022. 

Posted in BIBLE PASSAGE OUTLINES, Bible verses. Comments, Evangelism, Faithfulness, Forgiveness, Glorification, Holy Spirit, Judgement, Justification, Lectionary Readings Year C [All years], New Covenant, Salvation, Sanctification, Second coming of Jesus | Tagged , , , , , , , , , , | Leave a comment