In chapter 1 the focus was on Jesus being a better messenger than the angels. This was because He was a Son and not just a servant like the angels. Then in chapter 2 we read that Jesus became a true human when He came to earth and that to ignore Him was to ignore the salvation God was bringing in Him. Now in chapter 3 the writer goes on to describe Jesus as being greater or better than Moses. Heb 3:1 “Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God’s house.”
The writer addresses the readers as being “holy brothers”, and sharers of a “heavenly calling.” We saw in the previous chapter that Jesus called believers His brothers. They had responded to the call from heaven to trust in the message from heaven and God became their Heavenly Father.
*“Consider” is from [katanoeō; κατανοέω] to consider attentively, to fix one’s eyes or mind upon. They were to focus their attention on Jesus.
* “Apostle” is [apostolos; ἀπόστολος] one sent as a messenger or agent. Jesus was sent into the world to reveal the Father through His words and actions.
* “High Priest” is [archiereus; ἀρχιερεύς] a high or chief priest. Jesus became the high priest by making purification for sins [1:3 “after He had made purification for sins” and 2:17, “Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.”
* “Confession” is from [homologia; ὁμολογία] meaning “saying the same as.” It may have referred to a simple statement such as “Jesus is Lord!” as they confessed their faith in Christ.
IN WHAT WAYS IS JESUS GREATER [OR BETTER] THAN MOSES?
i]. Jesus Is the Creator Of All Things. Moses Was A Created Being.
Heb 3:3 “For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honour than the house itself. 4 (For every house is built by someone, but the builder of all things is God.”) Jesus was God’s agent in creation and even Moses owed his origin to Him.
ii]. Jesus Was A Son. Moses Was Only A Servant.
Heb 3:5 “Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.”
A SECOND WARNING. 3:7-12. THE DANGER OF HARDENED HEARTS
Heb 3:7 “Therefore, as the Holy Spirit says, “Today, if you hear his voice, 8 do not harden your hearts as in the rebellion, on the day of testing in the wilderness, 9 where your fathers put me to the test and saw my works for forty years. 10 Therefore I was provoked with that generation, and said, ‘They always go astray in their heart; they have not known my ways.’ 11 As I swore in my wrath, ‘They shall not enter my rest.’”
A Second Warning Repeated. 3:12-13
The second warning in the epistle becomes more personal indicating the individual responsibility of believers, in the use of the words “any of you” in verse 12 and “none of you” in verse 13, “Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.” Hebrews 3:12-13.
“Fall away” is [aphistēmi; ἀφίστημι] to put away, separate; to draw off or away, withdraw. There was the danger of falling away or separating from their allegiance to Christ.
“Hardened” is [sklērynō σκληρύνω] to harden; to harden morally, to make stubborn. This is the basis of our word scelerosis, meaning the hardening of tissue in the body. The hardening of our hearts makes us less sensitive to the voice of God.
“Deceitfulness” is [apatē; ἀπάτη] means deception, delusion. Satan is seen as the deceiver of humankind as St John affirmed in Rev 12:9 “And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world.” The danger of deceit is that the deceived person does not realise that they are deceived and thus trusts and acts on a lie.
TRUSTING IN CHRIST IS THE ANSWER. 3:14
Heb 3:14 “For we have come to share in Christ, if indeed we hold our original confidence firm to the end.” There was no need for anyone to fall away if they maintained their trust in Christ. If they did remain faithful they would continue to share in Christ. “Share” is [metochos; μέτοχος] and denotes the unity between the believer and Christ. The word is used 6 times in the New Testament but 5 of them are in Hebrews [1:9, 3:1, 3:14, 6:4 and 12:8.] The believers had put their confidence in Jesus but they needed to maintain confidence in Him to the very end.
THE DANGER OF LOSING CONFIDENCE IN JESUS. 3:15.
Heb 3:15 As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.” The writer is looking back to the history of the nation and refers to the disobedience of the nation as they were being led from Egypt towards the promised land. The nation of Israel had hardened its heart against God and was punished for its disobedience.
The Danger Of Losing Confidence Exemplified In The Old Testament. 3:16-18.
God had set His people free from bondage in Egypt and had begun to lead them to the Promised Land under the leadership of Moses. But most never arrived there.
St Paul described this in 1 Corinthians 6:9-11, “We must not put Christ to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.”
The Writer Gives The Reasons The People Under Moses Failed, As A Warning To The Readers
* Who heard and rebelled? Heb 3:16 “For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses?”
* Who provoked the Lord for 40 years? The people under the leadership of Moses. Heb 3:17 “And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?”
* To whom did God swear that they would not enter His rest? Those who were disobedient. Heb 3:18 “And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief.”
SUMMING UP
The chapter began with the writer stressing that Jesus is greater or better than Moses, because Jesus was a Son and creator of all things while Moses was simply a servant as a created being.
Then came the second warning in the epistle. A warning not to harden their hearts like the Israelites of old. After describing the disobedience of the Israelites, the writer goes on to stress the individual responsibility of every believer not to harden their hearts but to remain confident in their hope in Christ.
This is a warning for every believer in every age to take note of and then to re-commit themselves to Jesus.
Blog No.516 posted on Thursday 18 January 2024.
521. Hebrews chapter 7. “Jesus The Greatest High Priest Secured An Eternal Redemption For His People.”
The writer introduced the concept of Jesus as a high priest in 2:17, “Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.” Then the writer added to that concept in 5:10 and 6:20 that Jesus became a high priest after the order of Melchizedek. Chapter 7 then shows how Jesus is indeed a high priest after the order of Melchizedek and the significance of that role for human salvation. It also shows how Jesus introduced a better hope and established a better covenant.
1]. What Is The Priestly Order of Melchizedek? 7:1-3
Heb 7:1 “For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.”
Melchizedek is a mysterious character who suddenly appears in the history of Israel. He is described as a priest of the Most High God, Yahweh. There is no record of his birth or his death or any genealogy. Yet resembling the Son of God he continues as a priest forever.
2]. How The Priestly Order of Melchizedek Is Greater Than That Of Aaron and Levi. 7:4-10.
“See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.” Hebrews 7:4-10.
The superiority of the order of Melchizedek is shown in the following ways.
3]. The Need For A New Priesthood. Comparison Of Jesus With Melchizedek. 7:11-19
Heb 7:11 “Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him, “You are a priest forever, after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.”
Though the Aaronic priesthood was established by God it wasn’t a perfect priesthood.
4]. The Superiority Of The High Priesthood Of Jesus. 7:20-28.
i]. Jesus was made High Priest by a direct oath from God. 7:20-21
Heb 7:20-21, “And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him: “The Lord has sworn and will not change his mind, ‘You are a priest forever.’”
ii]. Jesus became the guarantor of a better covenant.7:22
“This makes Jesus the guarantor of a better covenant.”
“Guarantor” is from [engyos; ἔγγυος] meaning a pledge, security, sponsor.
The eternal priesthood of Jesus who was appointed a High Priest by an oath of God is the guarantee that all God’s promises will be fulfilled in Him.
iii]. Jesus’ Priesthood Lasts For Ever. 7:22-23
“The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost [pantelēs; παντελής throughout all time] those who draw near to God through him, since he always lives to make intercession for them.”
iv]. Jesus was appointed a High Priest By An Oath Of God. 7:26-28
Heb 7:26 “For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
It is also found in Heb 9:12 “he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.” And in Heb 10:10 “And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.”
Saved those who draw near to God through Him. Heb 7:25.
Secured an eternal redemption for those who trust in Him. 9:12
Sanctified His people [Set them apart to belong to the people of God] according to the will of God. 10:10.
Summing up
As I wrote at the beginning of this article, this chapter shows how Jesus introduced a better hope and established a better covenant. It is a better hope as in 7:19, “a better hope is introduced, through which we draw near to God.”
And it is a better covenant in that Jesus’ eternal priesthood means that “Jesus the guarantor of a better covenant.” Heb 7:22. The covenant promises will never cease.
As St Paul wrote, “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.” Eph 1:7.
Blog No.521 posted on Wednesday 31 January 2024