In this chapter we see how the writer showed that Jesus was appointed by God to become the High Priest who offered the perfect sacrifice for sins. He met all the qualifications to become the high priest and was a better and more superior high priest than Aaron because He belonged to the priestly order of Melchizedek.
1]. The Qualifications Required To Become A High Priest To Offer Sacrifices
• He has to be appointed by God. Heb 5:1 “For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.”
• He can identify with the weaknesses of people because he himself is weak. Heb 5:2 “He can deal gently with the ignorant and wayward, since he himself is beset with weakness.”
• He has to offer sacrifices for his own sins as well as for the sins of the people. Heb 5:3 “Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.”
• He has to be called by God like Aaron was. Heb 5:4 “And no one takes this honour for himself, but only when called by God, just as Aaron was.”
2]. How Jesus Was Qualified To Become The High Priest
• He was appointed by God. “So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”; 6 as he says also in another place, “You are a priest forever, after the order of Melchizedek.” 5:5-6. It was God’s plan for Jesus as His Son to become a high priest.
• He offered up sacrifices to God. Heb 5:7 “In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence.” Jesus lived His life as a human in total dependence on His Heavenly Father.
• He became the perfect high priest who offered the single perfect sacrifice for sins. Heb 5:8 “Although he was a son, he learned obedience through what he suffered. 9 And being made perfect, he became the source of eternal salvation to all who obey him.” This doesn’t mean that Jesus was once disobedient but learned to obey. Rather He learned what being obedient as a human involved as He suffered in His physical body. Again “being made perfect” does not mean that Jesus was imperfect in any way. Rather the word for “perfect’ is [teleioo; τελειόω] which can mean to execute fully, to discharge one’s responsibilities. He fulfilled His responsibilities as the High Priest in offering the perfect sacrifice for sins as the writer mentioned in chapter 1 verse 3, “After making purification for sins, he sat down at the right hand of the Majesty on high.”
• God declared that His High Priesthood was superior to that of Aaron and all the other high priests. Heb 5:10 “being designated by God a high priest after the order of Melchizedek.”
3]. The Third Warning. A Warning Against Apostasy
The writer shared what he felt about his readers, warning them they needed to mature as believers. Heb 5:11 “About this we have much to say, and it is hard to explain, since you have become dull of hearing.” He recognised that they had become unresponsive to the message they had received and they needed to change.
i]. They Were Falling Short Of Their Destiny. 5:12.
Heb 5:12 “For though by this time you ought to be teachers.” They should have received the teaching so deeply that they could have been teachers rather than perpetual disinterested learners. They were accountable for their neglect.
ii]. They Needed To Be Re-Taught The Basics Of Christian Belief. 5:12.
“You need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food.”
“Basic principles” is from “Basic” [archē; ἀρχή] a beginning, the first in a series, the leader. “Principles” is from [stoicheion; στοιχεῖον] an element; the elements from which all things have come.
In our modern world we could express this as “You need to be taught again the ABC of Christian teaching.”
The “oracles” [logion; λόγιον] divine communication or revelation. It means the revelation given to the readers as they heard the gospel message about Christ.
The readers had become spiritual infants through their lack of commitment to Christ, needing milk rather than solid food.
iii]. The Change They Needed To Make In Living For God. 5:13-14.
Heb 5:13 “for everyone who lives on milk is unskilled in the word of righteousness, since he is a child.” They were no longer to live as spiritual infants reliant on milk. Rather they were to partake of solid food, becoming skilled in the word of righteousness. “Unskilled” is from [apeiros; ἄπειρος] meaning inexperienced, unskillful, ignorant, the only time this word is used in the New Testament.
They had to become mature, for only in that way could they have the powers of discernment to be able to distinguish good from evil, “But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.” 5:14.
SUMMING UP
The writer began this chapter by describing the qualifications needed to become a High Priest. Then he went on to describe how Jesus had met those qualifications. Jesus had learned what human obedience entailed by becoming human and having fulfilled His role as high priest had become the source of eternal salvation for those who trusted in Him.
However, through their lack of commitment to Jesus, they had not matured as believers and the writer warned them they needed to mature. We will see in the following chapter that the writer warns them to move beyond the elementary teaching about Christ and to be taken forward to maturity.
Blog No.518. Posted on Sunday 21 January 2024.
519. Hebrews Chapter 6. A WarningAgainst Falling Away From Christ.
The previous chapter ended with the writer warning the readers that they needed to become mature in the faith and might need to be taught again the elementary truths of God’s word. They needed to be taken forward to maturity and the writer expresses confidence that it could happen, Heb 6:3 “And this we will do if God permits.”
However, they had to realise that they could not be restored to repentance and were in danger of falling away. But the chapter ends with the writer’s confidence of “better things in your case” because of the work they had done and the love they had shown towards the Lord.
1]. An Encouragement To Go On To Maturity. 6:1-3
Heb 6:1 “Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits.”
The important thing to realise in these verses is that the writer is hopeful they will mature.
2]. The Third Warning In The Epistle [About The Failure To Mature.] 6:4-8
These are very powerful words. I once saw personally how the Holy Spirit of God transformed a hardened atheist into a very committed believer as he read these words. You can read what happened to my work-mate William on this link. https://jimholbeck.blog/2011/08/08/030-forgiveness-abundant-pardon-isaiah-556-7/
The warning which follows has been interpreted in different ways. These verses describe believers who have come to Christ in the following ways.
Heb 6:4 For it is impossible, in the case of those
Heb 6:6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. “Fallen away” is not the word for apostasy [apostasia; ἀποστασία] but is from [parapiptō; παραπίπτω] meaning to fall by the side of; to fall off or away from. It means lapses or deviations rather than an outright denial of Christ.
“Restore” is from [anakainizō; ἀνακαινίζω] meaning to renovate or renew. We need to note here that it is not to restore to salvation, but to repentance. If they have experienced the blessings in verses 4 and 5 but hardened their hearts against Christ, then it shows that their repentance was incomplete.
“Repentance” is from [metanoia; μετάνοια] meaning a change of mind or of thinking patterns. True repentance should be accompanied by a change in behaviour. It appears that many believers had not completely surrendered to Christ and were thus disregarding the significance of Christ’s death for them. Their attitude brought contempt towards Christ rather than leading people to Him.
An Illustration From Nature Of The Need To Be Responsive To God. 6:6-7.
Heb 6:7 “For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.” The writer encourages the readers to be responsive to the word of God to become fruitful and to be blessed by Him.
3]. There Was Hope For Believers. 6:9-12
The writer here addresses the readers personally, “Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.” 6:9-10. In any group of believers there will be a variety of responses to the gospel message. Everyone needs to be encouraged and this is what the writer attempts to do as these words indicate, “in your case, beloved, we feel sure of better things—things that belong to salvation.”
“Better” here is from [kreittōn; κρείττων] meaning superior or more useful and occurs 13 times in Hebrews out of the 18 occurrences in the New Testament. Everything concerned with Christ is superior, so their faith in Him as Saviour and the obedience stemming from that is superior in every way. They are on the right track as shown by their work and the love they have shown in serving the saints. They just need to continue as they have been doing but be open to a growing maturity.
The message becomes more personal in verses 11 and 12 as the writer uses “each one of you” to address individuals. They were to “show the same earnestness to have the full assurance of hope until the end,12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.” The word “earnestness” is from [spoudē; σπουδή] a noun but the verb has already been used in 4:11, “Let us therefore strive [spoudazō σπουδάζω] to enter that rest, so that no one may fall by the same sort of disobedience.” To strive or be earnest was the opposite of being sluggish [nōthros; νωθρός] a word used only in Hebrews here and in 5:11 “dull of hearing.” The believers needed to be quick to hear and obey!
4]. The Certainty of God’s Promise. 6:13-15
The writer turns to the certainty of God’s promises and the need to remain patient in receiving them. Heb 6:13 “For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, ‘Surely I will bless you and multiply you.’ 15 And thus Abraham, having patiently waited, obtained the promise.” God promised Abraham that He would bless and multiply him and Abraham waited patiently for the fulfilment of the promise.
5]. The Promise To Abraham Was Guaranteed By Two Unchangeable Things. 6:16-18
The two immutable things are God’s promise and God’s oath. It is impossible for God not to fulfil his promises, “For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.” 6:16-18.
God’s promises are always true because He never changes. The “unchangeable character of his purpose” is due to His unchanging nature. When God makes a promise it will surely come to pass. Those who have turned to Him for refuge can be certain that their hope is secure.
6]. The Certainty Of The Fulfilment Of The Promise Of God. 6:19-20
Heb 6:19 “We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.” The Christian hope is anchored in the promise of God and is unchanging. Christ is our hope [Colossians 1:27] and is described as “a hope that enters into the inner place behind the curtain.” This is linked to His work as High Priest. The high priest could only enter the holy place as a representative of the people. No one else could enter. But Jesus entered as a “forerunner” [prodromos; πρόδρομος] meaning “one who comes in advance to a place where the rest are to follow.” [Vincent] Because He offered the perfect sacrifice for sins, it means His people who trust in Him may enter as well. Their hope is fixed like an anchor in the bed of the sea floor and they have entered into the presence of God as followers of their forerunner, Jesus.
The final phrase in verse 20, “having become a high priest forever after the order of Melchizedek” is a reminder that the high priesthood of Jesus is better or superior to all the high priests in Israelite history. The writer goes on in the next chapter to explain why that is so.
Blog No.519 posted on Friday 26 January 2024. [Australia Day.]