True Humility Is Necessary, Very Costly But Ultimately Rewarding. Philippians 2:1-11.
It’s very sad to see people who are living far below their potential. They might be very intelligent but have never committed themselves to study. They might be gifted athletically but never bothered to compete. They might have been blessed with a wonderful spouse and children but never bothered to invest quality time in those relationships.
A friend once described “hell” like this. It would be like looking at a film of our life as it could have been, if we had fully trusted in the Lord. For some people it would be a living hell to see what they had missed out on in their lifetime by living as they did and by their unavailability to the Lord. What a shock it would be to some people to discover how life would have been so much better and so much more fulfilling if they had given themselves over completely to the Lord.
Paul looked at the church in Philippi and realised that they were far short of their God-given potential. They were not taking hold of all the resources they had in Christ. That was so especially in their failure to love one another as they should have. Instead of being united as one, they were divided. It was time for Paul to introduce the antidote into his letter to them. They needed to be reminded of the unity they had in Christ. Then he would challenge them to be humble. The example of humility he set before them was the example of Christ Himself. Jesus had humbled Himself to come down from heaven to become a human to die for the sins of the whole world. They needed to follow His example of humility to become what they were meant to become personally and in their relationships.
1). THE UNITY OF THE SPIRIT. It exists and must be lived out in practice.
Firstly, the unity of the Spirit exists. Paul writes in verse 1, “So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy” . The “If” here could be translated as “since”. Paul knew that these things mentioned in verse 1 actually existed. That is his point. These things already exist says Paul. As he wrote in Ephesians 4:3, “be eager to maintain the unity of the Spirit in the bond of peace.” We notice he says “maintain”, not “create”. You maintain something that is already existing. (That is why prayers for Christian unity should not be asking God to do something He has already done. He has made all believers one in Christ. However we should pray that God would show us all the human barriers that He sees are preventing us from sharing in that unity. And ask His help to remove them!)
Secondly this unity must be lived out in practice. It is as though Paul is saying, “Become in practice what you are by the grace of God.” He writes in Php 2:2 ,“complete my joy by being of the same mind, having the same love, being in full accord and of one mind.” [NOTE 1]. That is, “Let the Holy Spirit of God make you become what you are meant to be, as children in the same family of God”. All believers are indwelt by the same Holy Spirit. They are ALL children of the same Heavenly Father. They are to live out this reality in their everyday living.
2). THE PATTERN OF HUMILITY SEEN IN JESUS. His is the only true genuine pattern of humility to follow. Even Paul the writer observed, “Be imitators of me, as I am of Christ. “1 Cor 11:1. He saw a pattern that believers were meant to follow. It was the pattern of the life of Jesus Christ Himself. He patterned his own life on that example. Others could follow his example but only inasmuch as it reflected the true humility seen in Jesus. He begins to spell that out in verse 3.
i). Having The Right Attitude Towards Others. Php 2:3 “Do nothing from rivalry or conceit, but in humility count others more significant than yourselves.” It appears that some of these elements existed in the church in Philippi.
“Rivalry” (eritheía) is also translated as contention or strife. It is the attitude, “I want what you have and I will use others in my quest to get it.” Such people are users. They may use their money or their position or even their friends to gain what they want. No wonder they tear apart a Christian fellowship. (See NOTE 2 below for all the other uses of the word in the New Testament. It is not a pretty picture!)
“Conceit”, kenodoxía from kenos = empty and doxia = glory. Vainglory, a desire for praise (The attitude “I deserve it more than you.”) There are those who will not give praise to another person because in their conceit they imagine that that they have done better or could do better.
By contrast the right attitude is that which is focussed on others, “but in humility count others more significant than yourselves.” The word [huperéchō] means to hold above or to see someone as superior to someone else. It is the attitude that says, “I am here to serve you “rather than “You are here to serve my purpose.,” Jesus had spoken of the necessity of that attitude in Matthew 20. The mother of the sons of Zebedee wanted Jesus to guarantee that her sons gained the highest places in the kingdom of God. Jesus took the opportunity to remind His followers of the nature of greatness. Mat 20:26 “… whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave. “ He Himself would set the example, 20:28 “just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
ii). Having The Right Focus On The Needs Of Others. 2:4) “Let each of you look not only to his own interests, but also to the interests of others. “We do need to take care of our own interests, but should not be focussed only on them. It means taking time to really notice people. It has the added dimension of looking even further to see what their needs might be and how one could be used in meeting those needs.
iii). Having The Right Mind (The Mind Of Christ). 2:5, “Have this mind (phronéo = have a mindset) among yourselves, which is yours in Christ Jesus.” Jesus in His incarnation determined to do the will for God for Him. It meant that He was willing to forego many of His privileges as the Son of God.
He had status as the Son of God. He was willing to put those priviliges aside. (6) “who, though he was in the form of God, did not count equality with God a thing to be grasped.” (He didn’t hang on to what was rightfully His.)
He once had power and authority as the Son of God. He limited Himself to live as a human (7) “but made himself nothing, taking the form of a servant, being born in the likeness of men.” (He could not empty Himself of His divinity as the eternal Son of God but He emptied Himself of all His divine privileges. He did not draw on His omniscience (knowing all things) but had to ask questions. He did not draw on His omnipresence (being able to be in all places simultaneously) but was confined to a human body. He did not draw on His omnipotence (able to do all things) as He lived as a human. He attributed His teaching and His miracles and healings to the work of His Father working through Him. He was the Father’s instrument. (John 14:10, “Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.“ In human form He had rely on God for all these things.
He handed Himself over to do the will of God, come what may. (8) “And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” That was God’s eternal purpose for Jesus as the lamb slain from the foundation of the world (Rev 13:8) to bring forgiveness and salvation to humans
His purpose for us is not the same ( to be the sin-bearers of all the sins of the world). But God requires the same sort of commitment from us, to humble ourselves before Him, to do what He wants us to do in this life.
3). GOD EXALTS TRUE HUMILITY. Jesus humbled Himself to do the will of God throughout his life. When He prayed just hours before his death in the garden of Gethsemane, He cried out, Mat 26:39 … “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” His humility in becoming a man and living and dying as a man was followed by His exaltation by God to the highest place in the purposes of God.
- No greater name. Php 2:9 “Therefore God has highly exalted him and bestowed on him the name that is above every name.” No one at any time has compared with Him or will ever compare with Him. He is supreme.
- No greater Person or Power in the Universe. Jesus is Lord! Php2:10 “so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Everyone and everything will ultimately be subject to Him.
- Jesus is exalted as King of Kings and as Lord of Lords, the Ruler of this whole universe. Nothing or no one will ever take His place. We have to submit to Him in every area of our lives, for every moment of our lives. He is to be Lord of all.
- What does that mean for those who have no time for God in this life, and who reject Jesus? Unfortunately for them it means rejection by Jesus when He comes. It means eternal rejection. It means being barred from the presence of God and from all that is good. Paul put it like this in 2 Thessalonians 1:9 “They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.” What strong language! What does the loving Jesus say? He told us in Mat 25:46 “And these (unrighteous) will go away into eternal punishment, but the righteous into eternal life.”
The world has had enough of human greatness. As I write, leaders in Russia and China and many other countries are wanting to grab ever more power to exercise over their peoples. Lord Acton once warned us about such longings for more power, “Power tends to corrupt and absolute power corrupts absolutely.” Humans find it difficult to be in positions of power. Some may have an exaggerated view of their own importance and see their position as their entitlement. But all of us are the recipients of God’s grace. None of us would have our “important” position were it not for His over-ruling in our lives. But having been placed there, we are meant to be the dispensers of His grace to others in loving service to them.
The question that all of us in important positions should ask ourselves is this. Am I serving people to help them reach their greater fulfilment in life in God or am I using people to help me achieve my own goals in life? As I mentioned above and in Note 1, self-seeking and selfish ambition are never pretty, but are destructive for society!
How challenging for all of us are these words in verse 3, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves.“ (NASB)
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[NOTE 1.] Notice the unity or oneness in this verse. Php 2:2 “complete my joy by being of the same mind, having the same love, being in full accord and of one mind.”
“Same mind” is from autos phroneō [αὐτὸ φρονῆτε] which means “thinking the same”.
“Same love” is autos agapē [αὐτὴν ἀγάπην.]
“In full accord” is sympsychos [σύμψυχοι] which means “of one soul” where [σύμ] means “together with” and [ψυχοι] is from ψυχή, psuchḗ meaning soul.
“of one mind” is from heis phroneō [ἓν φρονοῦντες] which means “thinking the one thing”.
[NOTE 2.] One can see the divisive nature expressed by this word (underlined) in the following verses, Php_1:17 The former proclaim Christ out of rivalry, not sincerely but thinking to afflict me in my imprisonment. Rom 2:8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 2Cor 12:20, For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish–that perhaps there may be quarrelling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. Gal 5:20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions. James 3:14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. Jas 3:16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice.
Blog No.272. Posted on www.jimholbeck.blog Sunday 25th March 2018
273. “Good Friday!” What the “Good” God did for an undeserving world. The truth in Isaiah 44:22 for today!
“I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you.” Isaiah 44:22.
“Will that heavy cloud ever lift?” That was the question in my mind as I drove our daughter to school on many mornings. We lived at an altitude of over 3000 feet and heavy fogs were frequent. Sometimes it was difficult to see the road ahead. However on many mornings as I drove home from the school, all you could see was Peter, Paul and Mary! No, not the singing group but the spires of three churches in the middle of town poking up through the low cloud. St Peter’s Anglican Cathedral of which I was the Dean, St Paul’s Presbyterian church and St Mary’s Roman Catholic Cathedral. On some days the heavy cloud had almost miraculously disappeared and the sun was shining brightly on the city. On other days it was just plain misty. But often the mist disappeared within a matter of minutes as I drove home.
For some people however their concern is not with that sort of cloud. Rather it is the heaviness that they feel envelops them. They feel that life’s circumstances are choking them. They have no sense of freedom. They cannot see any light in their situation. Everything around them seems to be dark and threatening. They feel an oppressing sense of guilt and shame. They wonder if that oppression will ever lift from them.
What a wonderful sense of freedom came to many people when they encountered the words of Isaiah 44:22 in the Bible. I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. The words for “transgressions” in the Hebrew Old Testament (pesha) and in the Septuagint Greek Old Testament (anomia) have the meaning of rebellion and lawlessness primarily against God. It is no light thing to believe that you have offended the God of this universe by turning away from Him and by doing things that He has declared to be against His will. What a joy to know that God can blot out or wipe away our guilt as we turn to Him and ask for mercy.
Likewise Isaiah talks about our “sins” being taken away, using the imagery of mists dispersing and disappearing. (Chattath is the Hebrew word for “sins” and hamartia is the word in the Greek Old Testament). Both words have the meaning of the evil we commit against God and against our fellow humans.
Millions of people are familiar with the words of the 2 Great Commandments of Jesus. Matthew 22:37 “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbour as yourself.” Most would admit that they have been guilty of breaking those two Great Commandments by not perfectly loving God and fellow humans as they should have.
This verse promises that sins against God and against fellow humans can be blotted out by Him. What is needed? It is for people to turn back to Him. Why? Because as verse 22 says, He is the only One who can redeem them or set them free from the power and guilt of their sin. We will see in future articles that the freedom God gives to people is freedom from the guilt of sin and also freedom from its power in our lives.
GOOD FRIDAY made the promises of Isaiah 44:22 possible. On that day Jesus as the Son Of God offered a sacrifice on the cross that would take away all sin. It would provide an eternal redemption for His people. The sacrifice was the sacrifice of Himself. As St Peter wrote in his first epistle, 1Peter 2:24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. No wonder “Good Friday” is “Good”. It reminds us of the good news that Jesus Christ as the eternal Son of God became a human, so that he might die as a human, to bring us to God.
Where does Easter fit in with all this? The Jesus who was crucified on that first Good Friday rose from the dead on that first Easter Morning, the victor over sin and death and over all the powers of darkness.
Good news, but so what? What significance does it have for us today, you might ask? It challenges us to respond to Him. Jesus as the Son of God and as the creator of the universe came to His own creation. On Good Friday He died for sinners. St Paul reminds us of the implications of that death for us, 2 Corinthians 5:15 he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.
QUESTIONS TO CONSIDER:-
1]. Have you ever had disturbing thoughts that the day on which Jesus was crucified was called “Good Friday”? If you did, why do you think you were troubled by its name? Should we continue to feel disturbed by it? If not, why not?
2]. Have the terms “cloud” and “mist” had any application to you? You felt that you had been enveloped in a thick cloud and you could not see the way ahead. Even your brain seemed to be foggy? Or did you feel that mists were swirling around you and you had lost any sense of direction in life? If so, what helped you emerge from the fog or the cloud so that life became more bearable?
3]. Have you had any sense in your life that your sins had been blotted out or erased? What caused that to happen? Do you still feel that those sins have been dealt with or do they still trouble you?
4]. What do you think is needed for people who feel burdened by sin to get rid of that burden? Is feeling sorry or remorseful enough? What would you suggest they do?
5]. The words of Isaiah in this verse look forward to the coming death of the Messiah or the Christ. How do Peter’s words above in 1 Peter 2:24 fulfil what Isaiah prophesied in our verse today from Isaiah 44:22?
Blog No.273. (A revisit of blog No.020.) Posted on http://www.jimholbeck.blog on (Good) Friday 30 March 2018.