“Rejoice always.” Some people may say, “I wish I could!” Others may think, “How cruel to say such a thing. My life is just so difficult!” Still others may say, “We don’t think it is humanly possible to be always rejoicing when there is so much evil in the world.” Indeed they all have a point. There is sometimes little to be joyful about in some people’s lives. Many are simply in survival mode! Joy is not an emotion they frequently experience!
However we need to note that Paul in Philippians 4 is not simply saying, “Rejoice always!” Rather the words are “Rejoice in the Lord always” in verse 4. There is a world of difference. What does it really mean to “rejoice in the Lord?” Let’s see it in its context. Below is a simple outline of chapter 4 in which we see that verse 4 is pivotal. If one is really rejoicing in the Lord then a whole lot of things fall into place. Here is the outline with comments to follow.
1). The Command To Stand Firm In Faith in the Lord. Verse 1
2). The Command To Stand Firm Together In Faith In The Lord. Verses 2-3
3). The Command To Rejoice In The Lord. Verse 4.
4). The Results Of Rejoicing In The Lord. Verses 5-7
i. Being appropriate at all times. Verse 5
ii. Trusting in God always for everything. Verse 6
iii. Experiencing the peace of God. Verse 7
1). The Command To Stand Firm In Faith In The Lord. Verse 1,
“Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.” Paul introduces the note of “joy” in this exhortation to his readers in Philippi. He calls them his “joy” and his “crown”. Their response to his message had brought him joy and he saw their commitment to Christ as a crown to be placed on his own head as a reward. [NOTE 1 below}
Paul had already written that he hoped to hear of them that they were “standing firm in one spirit, with one mind striving side by side for the faith of the gospel.” Phil 1:27, He wanted them to be united in spirit, united in purpose, united in ministry as they stood firm, side by side for the gospel.
The church as the body of Christ has to be at unity within itself or it has no real witness to the world of how God can bring about reconciliation among different sorts of people. Some in the church in Philippi weren’t united as 4:1-2 shows. Two women had fallen out and had to be reconciled to each other.
2). The Command To Stand Firm Together In Faith In The Lord. Verses 2-3,
“I entreat Euodia and I entreat Syntyche to agree in the Lord. (3) Yes, I ask you also, true companion, help these women, who have laboured side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.”
The phrase, “to agree in the Lord” [αὐτὸ φρονεῖν ἐν Κυρίῳ] literally means “to think the same.” Paul wanted them to come to a common mind in the Lord, to end their disagreement.
Standing firm in the faith means standing together in Christian unity and ministry. This is essential, not optional in the body of Christ. Euodia and Syntyche who had been previously involved in the ministry of reconciliation with Paul, HAD to be reconciled. Otherwise it was a denial of the saving power of the gospel and of the transforming power of the Holy Spirit. Paul had elsewhere written on reconciliation in 2 Corinthians 5 as being part of His new creation, 2Co 5:17 “Therefore, if anyone is in Christ, he is a new creation. The old has passed away behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.”
God could not use Euodia and Syntyche in the ministry of reconciliation while they refused to be reconciled to one another. Their ministry would have no legitimacy or authority while they remained out of fellowship. They were not embracing the grace of God which would have enabled them to act graciously in forgiveness towards each other. For the sake of the Christian witness in Philippi, reconciliation had to take place.
3). The Command To Rejoice In The Lord. Verse 4,
“Rejoice in the Lord always; again I will say, Rejoice.” We note that this is a command, not a suggestion! It’s more than singing, “I’m H.A.P.P.Y” (There’s nothing wrong with that as a child’s song but Christian joy has to be much deeper than that. We have to have a reason for our happiness). The reason is that we can rejoice in the Lord Himself. (Noting that Paul saw Jesus as “Lord” and as “my Lord”. Php 3:8 “Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” Paul’s mind was fixed on Jesus as the ground of his happiness.
Paul rejoiced as he focussed on Jesus having experienced His love, mercy, grace and power.
He rejoiced in Jesus as he thought of His teaching which declared the will of His Heavenly Father.
He rejoiced in Jesus as he remembered the promises of Jesus.
He rejoiced in Jesus because He could recall his experiences of the presence of Jesus throughout His life.
We have to move from rejoicing in the fact that we are believers, and have learnt Jesus’ teachings and know His promises, to personally and individually rejoicing in Him. Rejoicing in Him at all times and in all places! Paul himself was rejoicing in the Lord in prison awaiting death. He had done that previously in Philippi when he had been imprisoned there earlier in his ministry, as we read in Acts 16:25, “About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.” [A captive audience with a difference!]
It means for us being able to say from the heart, “I’m so glad to be in Your presence Lord.” Perhaps this could be a missing feature in some worship circles as real deep genuine joy can be so infectious and so liberating for those who join in it. It is rejoicing in a person, the Lord Himself, in spite of all that is going on around oneself.
4). The Results Of Rejoicing In The Lord. Verse 5-7
A number of things fall into place when we fix our eyes on Jesus in adoration, praise and thanksgiving. We rejoice in His love for us and for His presence with us and in us. If we have enthroned Him as Lord of our lives then we know our lives are in His hands. It means:-
i. Being appropriate at all times. Verse 5. “Let your reasonableness (graciousness, gentleness) be known to everyone. The Lord is at hand.” The phrase “The Lord is at hand” has 2 meanings. He is geographically close to His people and able to help them in their times of need. Jesus promised in His great commission in Mat 28:20, “… behold, I am with you always, to the end of the age.” The word for “at hand” or “near” [The Greek word eggus, ἐγγύς means near in time and space] can also mean that Jesus is about to return. It’s worthwhile hanging on to our faith in Him because He will soon come to vindicate His people. He is near in (our) time and in (our) space.
If the Lord is at hand in both these ways, then it means that we can relax. We don’t have to force issues. We don’t have to ensure that our will is done. Like Jesus we can pray “… not as I will, but as You will.” As Jesus taught us in the Lord’s Prayer it is all about the Lord and His will and not about us or our will, Mat 6:10 “Your kingdom come, your will be done, on earth as it is in heaven.” So we can be gracious to others knowing it’s all about Him and not about us. It’s His will that is to be sought and followed, not “ours” or “theirs”.
ii. Trusting in God always for everything. Verse 6. “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Jesus promised His disciples in all ages, John 15:16 “You did not choose Me, but I chose you. I appointed you that you should go out and produce fruit and that your fruit should remain, so that whatever you ask the Father in My name, He will give you.” (HCSB)
All things are ours in Him, but we need to ask for them in faith and then to reach out in faith to receive them. Paul wrote that God is motivated to give to His people, Rom 8:32 “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” If He gave the greatest gift He could give (the gift of his Son) then He is motivated to give us the lesser gifts (in comparison with Jesus) of healing, blessing, guidance etc. Paul wrote something similar in 1Cor 3:21 “So let no one boast in men. For all things are yours, 1Co 3:22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future–all are yours, 1Co 3:23 and you are Christ’s, and Christ is God’s.” All we need is ours in Christ. We just need to ask Him for it! If it is accord with the will of God then it is ours, to be received in His way and in His time.
The final blessing coming from rejoicing in the Lord is that we can know a peace in our lives that can’t be fully described.
iii. Experiencing the peace of God. Verse 7. “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” [NOTE 2]
a. We can never describe the full depths of the peace we can experience in this life. It has to be experienced to be believed. Even then there is more to experience and more to come to understand about the peace of God.
b. This is none other than God’s peace. It comes only from Him through Jesus the Prince of Peace. As Jesus said in John 14:27 “Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Your heart must not be troubled or fearful.”
c. It guards our hearts and our minds. Our mental and emotional health are protected by a sentry. It is the peace of God standing guard to keep our hearts and minds safe in Christ Jesus our Lord. The readers in Philippi would have understood this figure of speech. Philippi was a Roman garrison city, protected for every hour of every day. The inhabitants would have dwelt at peace knowing that no invaders could come and disturb their peace. When our focus is right, directed on the Lord and we continue to rejoice in Him as a Person and in what He has done for us, we can experience deepening measures of His peace. Paul believed that if his readers were to follow what he had written, then they could know the peace of God. But as he wrote a few verses later, they would experience the peace of God coming from the God of peace, Php 4:9 “Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.” An inner peace coming from the God of peace!
I conclude with a very meaningful translation of this passage from “The Message”. Php 4:4 Celebrate God all day, every day. I mean, revel in him! Php 4:5 Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute! Php 4:6 Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Php 4:7 Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the centre of your life.
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[NOTE 1] “Joy” is the Greek word [chará, χαρά] which Paul uses 5 times in this short epistle. He uses the verb form “rejoice” [chaírō, χαίρω] on six occasions.
[NOTE 2] “Peace” translates the Greek word [eirḗnē, εἰρήνη] from which we get the English word “eirenic.” It can mean the absence of conflict but is much, much deeper than that. It can mean tranquility and even wholeness. Many see it as close to the Hebrew word “shalom” in meaning.
[P.S. This article is a revised version of article No 067. Lenten Studies on Philippians. Part 6. “Rejoicing In The Lord.” Philippians 4:1-7. Posted on April 2, 2012]
Blog No.244. Jim Holbeck. Posted on Friday 13th October 2017.
250. Do You Want To See The Power Of God Being Released Into Today’s World? Ephesians 1:15-23. [Part 1 of 2]
As I listened to Andrew preaching his first sermon in a Port Anglican service, I was struck by his love for the written word [the Bible] and by his obvious love for the Living Word [Jesus]. I was also encouraged to hear of his experience of God’s power in his life over many years. I was motivated by what he said to reflect on the passage set for the day which was on “Christ the King” / ”The Reign of Christ.” I was surprised to read of so many “power” words in the passage from Ephesians 1:15-23. Perhaps I am looking for “power” these days when I see so little of the power of God I once observed in the church.
The world needs love
Once I loved hearing Dionne Warwick sing, “What the world needs now is love sweet love, it’s the only thing there’s just too little of.” I felt that was true in days gone by. However, it seems to me that the world has changed. It still needs love but it doesn’t seem to understand what love is. It’s a reminder of the time when the world was challenged by the greatest demonstration of genuine love the world has ever seen. Did they accept it? No! They crucified Him!
They would do the same today! So many in the world have twisted the concept of love so much that it almost means the opposite to what it once did. For some folk today “tolerance” has replaced “love”. People “love” the concept of tolerance but some of them are extremely intolerant and unloving of those who do not interpret “tolerance” as they do!
Many of us in the church used to think that if only people could see true love, their hearts would be softened. So we preached about the love of God, trusting that some would recognise His love and give their hearts to Him. Many did! But the world has continued to change in such a way that it seems many folk cannot think logically. They want to shut down rational debate on various issues. They want to hold on to what they were taught at some universities [which many sincere academics of other unis warn us is to accept what liberal lecturers say and to reject all other interpretations.] Instead of open enquiry at some unis, it is closed thinking! Logicality is being replaced by absurdity! Absurdity is becoming the new “normal” in many parts of the world [and unfortunately, in some parts of the church where the Bible has been rejected and where Christ is not given His rightful place.]
Does today’s world need a demonstration of the power of God, as well as love?
It has made me wonder whether, in addition to preaching about the love of God for sinners, we should be praying earnestly for God to exhibit His power, not just to confirm what we say [as He often does], but to show people He is at work in the world today. [NOTE 1] There was a time when one could see demonstrations of the love and power of God at work in the lives of humans, as people’s eyes were opened to understand the gospel and also to experience physical and emotional healings of various types. Somehow the church at large has lost a sense of the power of God and has little expectancy for God to work powerfully today.
It is frightening to see the Church of England, with its marvellous history of wonderful men and women of God touching human lives for good, self-imploding as it turns away from Christ and from the Christian gospel. God cannot empower a church that turns its back on Him. His power is available to those who realise they need Him and His power and who humble themselves to ask Him for His empowering.
Whoa! A change in direction! Love! Power! Is something else needed?
I was about to go on to consider all the power words in Eph 1:15-23 but then I was challenged by the thought that many of the people of Jesus’ day saw His incredible power at work and it didn’t change them. On one occasion, many witnessed the effects of a miraculous healing and yet they asked Jesus to leave their district! In Mat 8:28-34 we read that Jesus ministered to two men with demons and set them free. The demons were permitted by Jesus to enter into pigs as verse 32 shows “and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters.” It had an impact on the herdsmen who had been looking after the pigs, “The herdsmen fled, and going into the city they told everything, especially what had happened to the demon-possessed men.” Mat 8:32. Two dangerous men totally set free and in their right minds! Alleluia! Praise the Lord! Out come all the city to thank Him and to praise Almighty God. Pardon? No, they didn’t! Instead we read this, “And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region.” Mat 8:34. Here were creatures telling the Creator to “Buzz off! We don’t want you around here!” Jesus in His ministry of love was saying to people in need, “Come!” These people in their spiritual blindness were saying to Jesus, “Go!” He did! He doesn’t impose Himself on those who have no time for Him but is always there for those who turn to Him in their need.
We read of other occasions in the ministry of Jesus where He exercised miraculous power. Some folk were motivated to believe in Him and to follow Him. Others witnessing the same mighty work of God through Jesus were motivated to try to kill Him! Many who had seen His miracles, when faced with the choice between Barabbas a murderer and Jesus, chose Barabbas. When asked what should happen to Jesus they cried out “Crucify Him!” The miracles may have been signs pointing to the truth about Jesus as the divine Son of God and the promised Messiah, but they did not compel belief in the lives of some of the people in Jesus’ day.
What then might be needed in today’s world? Love? Yes! Power? Yes! But also enlightenment by God to be able to know His hope, His riches and to experience His power!
An answer came as I again looked at the text from Eph 1:15-23. In verse 15 Paul had been praising God for the faith and love of the saints in Ephesus. But he was led to pray for them that they might know something they could not know apart from a revelation from God. What did he pray? He prayed thus, Eph 1:17 “that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe… .”
Paul’s readers needed to allow the Spirit to reveal a deeper knowledge of Jesus to them. The NIV has the translation, “so that you may know him better.” What else needed to happen so that they understood more fully who Jesus was and what they had in Jesus? Verse 18 gives the answer. They needed to have the eyes of their hearts “enlightened”. That presupposes that eyes can be in darkness or in ignorance of reality. That is how the word phōtízō, [φωτίζω to enlighten] is used in these verses. We note that the word is used in the following ways,
It is used of Jesus, John 1:9 “The true light, which gives light to everyone, was coming into the world.” The world was in darkness until Jesus the light of the world came to enlighten it. Jesus will come again and will bring enlightenment about hidden things. 1Cor 4:5 “Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart …” Jesus appeared to bring truth about life and immortality. 2Tim 1:9 “who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel …”
It is used of St Paul. His message was to bring to light the purposes of God. Eph 3:8 “To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.”
It is used of believers in Hebrews. They had been in darkness but had been enlightened through the gospel message. Heb 6:4 “For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit. … .” AND Heb 10:32 “But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings …”
The New Testament sees unbelievers are being in the darkness, ignorant of the reality that is in Jesus, with minds darkened or closed or blinded to the gospel message. There is no way they can know or understand the things mentioned in Eph 1; 18-23, namely, the hope of the Christian calling, or the riches of the glorious inheritance in glory for God’s people, nor the immeasurable greatness of His power. Darkness is banished as light shines. Jesus is the light of the world and gives light today to those who turn to Him in faith.
What we need to be praying then is for unbelievers’ eyes to be opened to the gospel message, to the person of Jesus, to what He has done in His death and resurrection, to an understanding of His love, to the reality of God’s kingdom power at work in the world. Only then will they be able to receive His love and His power in their lives by turning from darkness to Jesus the light of the world.
Well, it’s almost time to introduce those exciting power words I was mentioning above. But mercy prevails and I leave that to the next article [Part2].
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NOTE 1] The apostles preached the gospel message and God confirmed their message by signs. “And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.” Mark 16:20. The same confirmation took place when Paul and Barnabas were preaching, “So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.” Acts 14:3.
Blog No.250. Posted on jimholbeck.blog on Thursday 30th November 2017