A friend remarked recently that the motivating factor in the incredible change in his life came through a deep conviction by the Holy Spirit. The experience gave him a sense of his lost-ness and a feeling of guilt from deliberately living life without God. He also shared that when he first started going to church, a sense of guilt remained for some time. But it raises the question as to whether new believers (or sometimes more mature believers) are suffering from unnecessary guilt.
We need to remember that we live in a fallen world and that none of us are, or ever will be, perfect. One of the ministries of the Holy Spirit of God whom we received at our conversion to Christ, is to convict us of our sin. Jesus said in John 16:8, And when he (the Holy Spirit) comes, he will convict the world concerning sin and righteousness and judgment. The word for “convict” here is ελέγχω (elegchō). It has meanings in the New Testament such as these, to convict, expose, reprove, rebuke, show fault, to prove to be wrong. It is used in a similar sense in Jn 3:19-20, where it is said that light “exposes” darkness, Jn 3:19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. “Exposed” here is our word (elegchō).
As many have discovered, the Holy Spirit exposes the sinfulness of sin to human hearts. However humans by and large have no great desire to change. That is why light is so threatening to many people. They believe that if they get close to the light, their sins might be exposed and they don’t want to be unmasked in that manner. By contrast believers are not afraid of the light because they want to walk in the light, in ways that honour God. They welcome the light that exposes any sin in their lives, so that they can repent of it and then can ask and receive God’s forgiveness and cleansing.
It raises the question however whether believers should have feelings of guilt? Of course they should if they are guilty in any way. But the Christian life is meant to be an ongoing growth in maturity and in holiness. The Holy Spirit can and does convict believers of their guilt when they transgress or step out of the will of God for them. In spite of our growing likeness to Christ, there will never be a time when we can go it alone. We will always need the transforming power of the Holy Spirit to bring about that transformation. He shows us our faults (convicts us). But He also empowers us to overcome those faults by His grace, love and power.
Throughout my ministry I have come across many believers who were weighed down with guilt. Why? Because they had failed to recognise the difference between the ministry of the Holy Spirit in convicting us of sin and the strategy of the devil in seeking to make us feel guilty. I once put in a diagram to show the difference.
What is the difference between:- Conviction by the Holy Spirit? Condemnation by the accuser? (Reading across the columns from left to right).
| The Holy Spirit convicts us of our sin | so that we might repent of our guilt and sin | So that we turn to God to ask for and receive God’s forgiveness | The end result. So that we might walk in freedom from guilt by the grace of God |
| The Devil (as Diabolos the accuser) accuses us and condemns us of our sin | so that we might feel guilt and remorse (but not repentance) | So that he may entice us to turn away from God in our guilt, feeling worthless and useless and “dirty” | The end result. So that we might be held captive in our “guilt” to the Devil. |
It was quite amazing when I taught this truth in large seminars that so many attendees suddenly realised what was going on in their minds and in their lives. Some of them later admitted that they had been having troubling thoughts. They were rejoicing in their salvation, but were often plagued with condemning thoughts. Sometimes this had led to thoughts of self-condemnation. Other times they had felt that they were too unworthy to keep on serving God. Many of these folk realised that there was a battle going on in their minds.
We need to remember that our thoughts come from various sources. The Bible teaches something that many of us have come to realise. That is, the Satan, the Devil (Diabolos) is able to plant thoughts in our minds. He can do that in the realm of temptation as he sows tempting possibilities in our minds. But he is also known as the “accuser” which is the meaning of the word “diabolos”. As the diagram above shows he accuses us so that we begin to feel condemned and guilty, so that we come more under his power. That is why we need to take stock of what is going on in our thinking. We need to learn to recognise the origin of the thoughts that form in our minds. Are they from God, from Satan or just our own reflections? Is God trying to convict us of something in our lives that is not according to His will for us? As we respond to Him, we learn to walk in greater freedom. Or is it Satan having a go at us to lead us away from God.
Well, how do we discern what is going on in our minds? St Paul shows us the answer in 2 Corinthians 10:5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. It means not allowing our thoughts to get out of control. Rather we are to take every thought to Jesus to let Him rule on it so that we continue to live in obedience to Him. If we continue to dwell on our thoughts we can begin to “own” them as the product of our minds, when in fact they may have been thoughts planted by Satan. The German reformer Martin Luther saw the danger of dwelling on our thoughts. He said regarding temptation, “You can’t stop the birds flying over your heads, but you can stop them building nests in your hair.” In other words, temptations are sure to come to all of us. It is inevitable in a fallen world where the Devil is opposed to God and to His children. But what we can and must do is to stop those tempting thoughts from taking root in our minds. Otherwise we give them power by feeding them by dwelling on those thoughts.
If you have a troubling thought in your mind you are able to do something about it. You don’t have to remain a “victim”of a diabolical attack. You can take the thought to Jesus for Him to deal with. You could pray a prayer like this one.
“Dear Lord Jesus. I thank You that You know everything about me. You know every thought I have. I confess that I have been focussing on this particular thought ….. . I want to obey you in all that I do. If this thought is from You then give me peace about it and the grace to act on it. If this thought is not from You, I ask that You break the power of that thought in my mind so that I don’t continue to focus on it. Please renew my mind so that You become the Lord of my mind. I ask this so that I might bring glory to your name in all I think, say and do. AMEN.”
Blog No. 132. Jim Holbeck. Posted on Saturday 23rd November 2013
133. The Danger Of Rejecting The Person Of Christ. (Not just at Christmas!)
What is the focus of the New Testament? Is it faith? Is it justification by faith? Is it the New Covenant? Is it the Kingdom of God? Is it the church? Is it faith? Is it the gospel? Or is it something or someone else?
There are many people today who stress that the New Testament is all about “the gospel”. Indeed one could think so when we realise that there are over 90 references to “gospel” in the ESV version of the New Testament. But the noun ευαγγέλιον (euaggelion) is not found in some books such as the Gospel of John, and the Epistles, Titus, Hebrews, James, 1,2,3 John and Jude. Neither is the verb to “preach the good news” ευαγγελίζω (euaggelizō) found in these books except for 2 occurrences in Hebrews. So one can’t really say that the gospel is at the centre of the New Testament when the word is absent from these books.
Well what is the answer? It is the Person of Christ Himself. He is referred to in every New Testament book except for the book 3 John comprising just 14 verses. But even here there is an emphasis on “truth” as there is in John’s 2 other epistles where truth is another form of describing the way of Christ.
It seems that some preachers in their desire to share the good news of Christ are focussed on the GOSPEL of Jesus Christ rather than on the gospel of JESUS CHRIST. In other words their emphasis is on the need to respond to the truths about Jesus rather than on the need to respond to the Person of Jesus Himself. Christianity is not just a doctrine to be believed. It is about a Person to be received. Many years ago I was struck by the title of the book by WH Griffith Thomas, “Christianity is Christ”. The title summed it all up. It’s all about Him. As others have said, “History is HIS story.” I was also struck by a phrase written by Dr James Packer many years ago which read something like this, “We preach Christ Jesus Who embodies in Himself all the saving efficacy of His work on the cross.” In other words the Christian message is not just about a plan of salvation accomplished by Jesus. Rather it is calling people to respond to the person of Christ whose work it was to bring about the salvation of humans by His sacrificial death on the cross. (Unfortunately I can’t remember which book the quote was in). But I do remember thinking at the time as a Christian minister that my message must be about Jesus as a Person, and that I should be trying to introduce people to Him as a living Saviour in my teaching and preaching.
Looking at the truths about Jesus in the Bible shows us His significance. In brief, He is the Creator of this universe and the One who now upholds it by His word of power. He is Lord of this universe and ultimately He will be the judge of all peoples. In the meantime He offers to be the friend of all those who put their trust in Him. That’s where the significance of the gospel of Jesus Christ comes in. The gospel is good news about Jesus as the Son of God who gave Himself on the cross to bring us back to God. The gospel offers Him to hearts ready to receive Him. So the gospel is extremely important but it gains its significance from the Person it proclaims. St Paul loved the gospel and longed to share the good news about Christ with other people. As he wrote in Romans 1:15-16, So I am eager to preach the gospel to you also who are in Rome. 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. The gospel brings us face to face with Christ who is able to save all those who open their hearts to Him.
There are many in the world today who reject the gospel of Jesus Christ. They have no desire to follow Christian teaching or to adopt Christian morality. In fact some seem to be intent on destroying Christianity (and Christian people too unfortunately) and rubbishing and rejecting Christian morality. Others see Christianity as totally irrelevant, as of no significance to their lives. But they all need to understand that their rejection is not just rejection of a preached or read message about Christ. It is rejection of a PERSON, the PERSON of Jesus Christ. At the end of time they will not stand before Moses or Elijah or John the Baptist or Mohammed or Billy Graham or the Pope, or before Barak Obama or David Cameron or any other world leader. Indeed all these people and we ourselves will stand before Him.
The words that God used in changing my life from someone running away from God to becoming a Christian believer and minister were these words from this Jesus Himself. They are recorded in Revelation 3:20, Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. I remember well the night I opened the door of my life to Jesus as I knelt down and asked this Jesus to come into my life to be my Lord and Saviour. I remember too the ongoing transformation in my life since that time. It’s still going on, praise God! I long for everyone to know that exciting and life-changing experience as well.
There was a saying some time ago, “Put Christ back into Christmas”. I would change that to, “Allow Christ to come into your heart this Christmas to be your Saviour and Lord.” Then, and then only, will you begin to live!
Blog No.133. Jim Holbeck. Posted on Monday 25th November 2013